Do You have Aphantasia or Hyperphantasia?

by James Wallace Harris

If you don’t know what aphantasia or hyperphantasia then you should read “Some People Can’t See Mental Images. The Consequences Are Profound.” by Larissa MacFarquhar in The New Yorker. Unfortunately, it’s behind a paywall, so I’m going to reiterate the high points to encourage you to find a copy. I highly recommend subscribing to the magazine or Apple News+.

The article is about a condition called aphantasia, one that I have. I wrote about that when I first discovered it in 2016. This new article by MacFarquhar describes the condition and its discovery in much greater depth than I have previously read. It also describes the opposite of this condition, hyperphantasia.

If you don’t know what aphantasia and hyperphantasia are, then you need to read this article if you have a certain kind of mindset such as artist or scientist, have trouble remembering the past, have difficulty recognizing faces, feel disconnected from your self, think you might be autistic, and many other personality traits that make you wonder if you’re different.

Aphantasia is the inability to remember mental images. Most people can close their eyes and recall a scene from their life. The face of a loved one, their desktop at work, the home they lived in as a child. About 2-3 percent of people can’t. But it turns out there all many degrees of not being able to see mental images, including some people who are overwhelmed with mental imagery. That condition is called hyperphantasia.

This article taught me a great deal about this condition I didn’t know. From my previous readings, I simplistically thought aphantasia meant one thing, but it’s not. For many people with the condition, they can’t remember their own past. I can. In fact, I’m obsessed with my past. I was particularly impressed what aphantasia did to artists and scientists.

I’m not like the extreme members of The Aphantasia Network or the people interviewed in the book Aphantasia: Experiences, Perceptions, and Insights by Alan Kendle. That’s comforting, but I still miss mental memories. Yet, I’m lucky. Some people have aphantasia so severe they can’t remember anything about their past, and they feel like living corpses.

For most of my life, I assumed everyone perceived reality pretty much the same if all their sense organs were healthy. Of course, I knew some people had better sight or hearing than others, but I assumed what we perceive was the same reality. That’s because I naively thought we observed reality directly.

I now know we don’t. Our senses are used to construct a model of reality inside our heads. And we all model reality differently. This is called our Umwelt. I highly recommend reading An Immense World by Ed Yong if you want to learn more about that.

MacFarquhar’s article explores how the ability to recall mental images affects our personality, memory, sense of self, and our Umwelt. When I first learned that I lacked the common ability to consciously recall mental images, I felt deprived. Some call it mental blindness. MacFarquhar suggests I would be a different person if I had what I missed. More than that, aphantasia affects people in various ways, and I could have been very different in other ways.

MacFarquhar begins her article by profiling Nick Wakins. He thought he was normal, but couldn’t understand why other people could remember their past and he couldn’t. He abstractly knew about his earlier life from what people told him and photographs. He started researching his condition and discovered that some 19th century scientists had discovered people like him. Then in the 1970s, psychologists again explored visual memory, but it didn’t go far.

In 2010 Adam Zeman and colleagues published research in Neuropsychologie about “blind imagination.” The journalist Carl Zimmer wrote an article for Discover magazine. That caused dozens of people recognizing the condition in themselves to contact Zeman. Zeman coined the term aphantasia with the help of a friend, and published “Lives without imagery–Cogential aphantasia” in Cortex in 2015.

That inspired an article in The New York Times and Zeman got around seventeen thousand emails. It was around this time that I heard about it and wrote my blog piece.

Zeman was now hearing about many related conditions that people claiming to have aphantasia experience. Since 2015 a tremendous wealth of research has gone into this topic, information I didn’t know about. Larissa MacFarquhar does a fantastic job of catching me up.

This article is as exciting as anything Oliver Sacks wrote about. He also had aphantasia. And it’s more than just visual memories. It also relates to being remember sound, smells, tastes, and touches.

We all peceive the world tremendously different.

Nick Wakins thought he was absolutely normal until he uncovered this research. Nick has a PhD. He didn’t know what he was missing until he researched how other people peceived. We seldom compare notes like that.

Melinda Utal had an extreme case of no past memory that is very sad:

One of Kendle’s interviewees was Melinda Utal, a hypnotherapist and a freelance writer from California. She had trouble recognizing people, including people she knew pretty well, so she tended to avoid social situations where she might hurt someone’s feelings. When she first discovered that she was aphantasic, she called her father, who was in the early stages of Alzheimer’s disease and living in a nursing home in Oregon. He had been a musician in big bands—he had toured with Bob Hope and played with Les Brown and his Band of Renown. She asked him whether he could imagine a scene in his head, and he said, Of course. I can imagine going into a concert hall. I see the wood on the walls, I see the seats, I know I’m going to sit at the back, because that’s where you get the best sound. I can see the orchestra playing a symphony, I can hear all the different instruments, and I can stop it and go backward to wherever I want it to start up and hear it again. She explained to her father what aphantasia was, how she couldn’t see images in her mind, or hear music, either. On the phone, her father started to cry. He said, But, Melinda, that’s what makes us human.

Melinda had an extremely bad memory for her life, even for an aphantasic. She once had herself checked for dementia, but the doctor found nothing wrong. She had become aware when she was in second grade that she had a bad memory, after a friend pointed it out. In an effort to hold on to her memories, she started keeping a journal in elementary school, recording what she did almost every single day, and continued this practice for decades. When, in her sixties, she got divorced and moved into an apartment by herself, she thought it would be a good time to look through her journals and revisit her younger days. She opened one and began to sob because, to her horror, the words she had written meant nothing to her. The journals were useless. She read about things she had done and it was as though they had happened to someone else.

MacFarquhar profiles many people for her long article, but I was particularly taken by two artists she interviewed. Sheri Paisley had aphantasia:

Among the e-mails that Zeman received, there were, to his surprise, several from aphantasic professional artists. One of these was Sheri Paisley (at the time, Sheri Bakes), a painter in her forties who lived in Vancouver. When Sheri was young, she’d had imagery so vivid that she sometimes had difficulty distinguishing it from what was real. She painted intricate likenesses of people and animals; portraiture attracted her because she was interested in psychology. Then, when she was twenty-nine, she had a stroke, and lost her imagery altogether.

To her, the loss of imagery was a catastrophe. She felt as though her mind were a library that had burned down. She no longer saw herself as a person. Gradually, as she recovered from her stroke, she made her way back to painting, working very slowly. She switched from acrylic paints to oils because acrylics dried too fast. She found that her art had drastically changed. She no longer wanted to paint figuratively; she painted abstractions that looked like galaxies seen through a space telescope. She lost interest in psychology—she wanted to connect to the foundations of the universe.

On the other hand, Clare Dudeney had hyperphantasia.

In talking to a friend of hers, an aphantasic painter who was one of Zeman’s research subjects, Clare had realized that she was the opposite—hyperphantasic. Her imagery was extraordinarily vivid. There was always so much going on inside her head, her mind skittering and careening about, that it was difficult to focus on what or who was actually in front of her. There were so many pictures and flashes of memory, and glimpses of things she thought were memory but wasn’t sure, and scenarios real and imaginary, and schemes and speculations and notions and plans, a relentless flood of images and ideas continuously coursing through her mind. It was hard to get to sleep.

At one point, in an effort to slow the flood, she tried meditation. She went on a ten-day silent retreat, but she disliked it so much—too many rules, getting up far too early—that she rebelled. While sitting in a room with no pictures or stimulation of any kind, supposedly meditating, she decided to watch the first Harry Potter movie in her head. She wasn’t able to recall all two hours of it, but watching what she remembered lasted for forty-five minutes. Then she did the same with the other seven films.

An interesting aspect of new research is showing that some people have aphantasia since birth, but others acquire it later in life, often due to a physical injury. Other reseach suggests that visual memory is better in children and women, and that many children might have hyperphantasia. I believe I did see mental images when I was young. And other studies suggest that taking drugs brings back the ability to create mental imagery. I can testify to that. I used to get great flashes of imagery when I got high. Other studies show that people repress the ability to create mental imagery because of psychological trauma. All of this makes me wonder if I could retrain myself to create mental pictures in my head.

It is quite common for people with aphantasia to dream with vivid imagery, although others claim their dreams are thin and dark. As I’ve gotten older, my dreams have become dark and shadowy. However, the other night I had a dream that was intensely vivid, bright, and colorful. I was even aware in the dream to a slight degree. I said to myself that I was in a dream and I couldn’t believe it was so damn real. It felt so real that I was afraid I couldn’t get back to my old life. I was on a street looking at buildings I didn’t know, and was worried that if I became stuck in the dream I wouldn’t know where to go. I was quite relieved to wake up.

Scientists who are very good at thinking abstractly often forget how to create mental imagery. And some even theorize that spending so much time reading and staring at words have ruined our capacity to create mental pictures.

At first I envied people with hyperphantasia until I read this:

Hyperphantasia often seemed to function as an emotional amplifier in mental illness—heightening hypomania, worsening depression, causing intrusive traumatic imagery in P.T.S.D. to be more realistic and disturbing. Reshanne Reeder, a neuroscientist at the University of Liverpool, began interviewing hyperphantasics in 2021 and found that many of them had a fantasy world that they could enter at will. But they were also prone to what she called maladaptive daydreaming. They might become so absorbed while on a walk that they would wander, not noticing their surroundings, and get lost. It was difficult for them to control their imaginations: once they pictured something, it was hard to get rid of it. It was so easy for hyperphantasics to imagine scenes as lifelike as reality that they could later become unsure what had actually happened and what had not.

I believe I’ve copied as much of this article as I ethically should.

I’m using this blog to encourage you to go read the article. I’m also encourage people to subscribe to magazines. If you want good information it costs. We need to get away from always assume information should be free. Free information on the web is corrupting our society. Subscribing to magazines supports the spread of better information.

My new effort at home schooling myself is to read one great article a day from magazines with solid editors. I look for articles that expand my mental map of the world. This one certainly has.

JWH

Why Was Last Night’s Dream So Damn Intense?

by James Wallace Harris, 10/14/25

Last night’s dream was epic. It was one of those dreams that was so intense that when I woke up, I was immensely thankful to be back in reality. The dream started out pleasant. Susan and I were with our friends Mike and Betsy. Maybe we were on vacation together. We kept seeing marvelous sights. I wish I could remember them. All I can remember is that the four of us went from scene to scene together. And then at some point, I realized I was in a “Can’t Find My Way Home Dream,” which I’ve written about before.

In recent years, my dreams have tended to be dark and murky, sometimes even black and white. But last night’s dream was in vivid technicolor. At times, the four of us found ourselves in dark places, outdoors, but mostly we strolled through touristy areas in broad daylight. However, some scenes were even more vivid. They were psychedelic, bright, and looked like something from Cirque du Soleil. We were having a good time. Then something changed.

I remembered we were in a dream and I tried to tell Susan, Mike, and Betsy, but they wouldn’t believe me. I knew it was a can’t find my way home dream. I’ve always been by myself in those dreams. They are very frustrating because I get lost and can no longer find my way home.

I tell Susan, Mike, and Betsy to stick close. I try to get us to all hold hands. I figure as long as we’re all together, I’d be okay. At one point, we’re in a store and Betsy wants to shop. I try to stop her, but she steps away. We lose sight of her. Then we think we see her, but we realize it’s not her, but someone who only looks like Betsy.

Then we lose Susan. I plead with Mike that we must stay together. He isn’t worried. My anxiety grows. I feel like I’m Kevin McCarthy in The Invasion of the Body Snatchers. I know Mike will disappear, too. And he does.

Now the dream shifts to the standard routine of the can’t find my way home dream. I run down streets hoping to find one I know. Things shift, and I’m in a mall again. I can’t find the exit. I enter a store and go to the back wall, hoping to find a door that leads outside. I find a door, but it’s into a back room. I look for another door. I find one, but it takes me to a smaller room. I discover there are no doors or windows. There are workmen in the room.

I tell them I need to tear a hole in the wall. They try to stop me. I start ripping away sheetrock and then wooden panels. Finally, I find the outside. I run out and see a vast, strange world. It’s bright and colorful, but nothing like this one.

That’s when I wake up. That’s when I always wake up.

My friend Mike has been having health issues, and that worries me. I lost my oldest friend Connell this year. I’ve known Mike and Betsy for forty-five years. I’ve known Susan for forty-eight years. So many people I’ve known have died. And nearly all my peers have been in and out of hospitals.

I assume the dream was generated from my anxiety over losing people. But it was so damn intense, so damn vivid, so damn emotionally overwhelming. It’s like my brain has a copy of Sora 2 built into it. Why did it put me in all those scenes? Who wrote the prompt?

I can’t remember the details now. They are just a blur in my memory. But in the dream, I felt like I was somewhere else. I’m an atheist. I don’t believe in an afterlife, but that dream made me wonder.

However, if that dream was anything like an afterlife, it would be overwhelming. Buddhists believe that when we die, our personality disappears, and our soul returns to an ocean of souls. I don’t think a human mind could handle that dreamworld for long.

The dream felt like I was in a giant pool of possibilities. That our brains are like ChatGPT and Sora 2 and can generate anything. That’s only words to you.

Whenever I wake up from these dreams, reality feels solid and real. I like that. It’s comforting. Aging is making me worry. Reality is starting to feel less solid. Like an acid trip, all we can do is ride it out.

JWH

How Many People Listen to You

by James Wallace Harris, 10/2/25

It wasn’t until I couldn’t talk to my old friend that I became truly puzzled about a recent piece of advice. I lost Connell, someone I’ve known for 58 years, last April. I keep wanting to talk to him, but he’s no longer there to hear me.

My social media algorithms keep sending me various kinds of warnings about dealing with life in my seventies. A recent video told me people would stop listening to me. And, if I were a parent, I shouldn’t be shocked if my children stopped listening to me, too. What did that mean?

At first, I didn’t think that advice applied to me because I don’t have children, and I have lots of friends. I wasn’t even sure what they were talking about. I wondered if it was similar to how some of my older female friends talk about how men no longer look at them. Does becoming old make what we have to say unworthy of hearing?

I’ve always assumed I would be ignored when I got old. I remember when we were young, we’d say, “Don’t trust anyone over thirty.” Now I don’t trust anyone under sixty. Was the advice about that kind of age prejudice? Actually, moving into my seventies makes me distrust everyone of all ages.

The video said people would stop listening to you once you got into your seventies. What do I have to say that people would no longer care to hear? And why was it a warning? Were they talking about loneliness? And who wouldn’t be listening? And does that include me? Will I stop wanting to listen to other people?

Many of my family and friends became quiet as they got older. Did they say less because they no longer cared what other people had to say and stopped listening, too?

I often want to talk to people who have died. They can’t listen anymore. Is my desire to communicate with them revealing why I want people to listen to me? And what do I have to say that will make me feel bad if it’s not heard?

Mostly, we chit-chat in life. We find damn few people to converse with on a deep level. Was that what the warning was about? Was the warning suggesting that meaningful conversations will disappear?

As I get older, I feel I’m withdrawing from the world. Maybe the warning is suggesting that as everyone withdraws, we’ll stop talking to each other?

I remember an acid trip I had back in the sixties. I took a hit that I didn’t know was a four-way hit, and got rather high. I lost my sense of self. I felt every person dwelt in their own island universe. And that real communication wasn’t possible, and the best we could do was like tossing a message in a bottle onto the ocean, hoping someone would find and read it. I sometimes feel that getting older will be like that. Was that the warning?

Do we have a need to be heard that goes unfulfilled as we age?

Maybe someone older can clarify what that warning meant. Leave a comment.

Now that I think about it, I’m not sure how many people do listen to me. Oh sure, I converse with friends all the time. But that’s chit-chat. I have a few friends with whom I believe we resonate on the same wavelength. Was the warning telling me that those people will disappear in my seventies? That is a depressing thought.

I have one last theory. The older I get, the less energy I have to express myself. So I don’t make the effort. Maybe, if we don’t make the effort to send, we stop making the effort to receive.

JWH

Watching Old Movies vs. Old Television Shows in Old Age

by James Wallace Harris, 9/20/25

For years, my wife and I have been watching old TV shows at night. We just finished fifteen seasons of ER. It’s our ritual to watch a couple of hours of TV together. However, I asked Susan if we could watch movies for a few months, and she agreed. Susan prefers TV shows.

I’ve always been a big fan of Turner Classic Movies (TCM). I’ve loved old movies since I was a kid, when I would stay up watching movies all night in the summertime. Stations back then would play old movies overnight. That was in the 1960s, and they would show films from the 1930s, 1940s, and 1950s. The kind that TCM shows today.

Since I retired, I discovered I can’t watch TV by myself. My mind gets restless. But if I have someone to watch with me, my mind can relax. I can’t explain that. I’ve been craving old movies due to that affliction, so I’m thankful that Susan has agreed to watch old movies with me.

Sadly, watching TCM films hasn’t been as fun as I hoped. Has something happened to me? Last night we watched The Lady Eve (1941) with Barbara Stanwyck and Henry Fonda – classic screwball comedy. When I was young, I would have rated this film A+. Now, it was just a C. Susan gave it the same grade. Our friends Mike and Betsy had seen this flick a few days ago, and they were also disappointed. The TCM host gushed about The Lady Eve, and IMDB gives it a 7.7 out of 10 score. That doesn’t sound high, but it is. Anything over a 7 is generally something good.

Mike and Betsy felt the film jumped the shark when the Stanwyck character passes herself off as a different woman to Fonda’s character, and he believed her. That didn’t bother Susan and me.

I enjoyed all the innuendos and double entendres. The movie is a goofy take on sex and love. And I’m a sucker for good character actors, and this film had many of my favorites (Charles Coburn, Eugene Pallette, William Demarest, and Eric Blore).

I remember being completely enchanted by The Lady Eve thirty years ago, so why did I have to force myself to watch it last night? I think the answer is binge-watching television. We’ve been altered by streaming TV.

We just finished watching 331 episodes of ER. Every episode was more entertaining to me than The Lady Eve, even the ones I found somewhat disappointing. Susan and I generally watched two episodes a night, but sometimes we’d sneak another one or two episodes in during the day. We were addicted. I always craved 8:00 pm because I wanted to see another two episodes.

Old movies, or even new movies, just don’t have the addictive quality of a great television show. That’s why Susan prefers TV. And maybe I do too. I think preference began when we could binge-watch an entire TV show from pilot to finale.

I’ve always thought movies were artistically superior to television shows. And maybe they often are. But I don’t get attached to the characters like I do with Mrs. Maisel, Perry Mason, or Beaver Cleaver.

Great movies often have more to say. Great films used to have better acting and higher-quality production. That’s not always true anymore.

Ace in the Hole (1951) had impressive character development. It had a tight plot. The cinematography was excellent. The ending was very satisfying. And it had a lot of delicious moral ambiguity. It’s an A+ picture. It even makes a good episode of Perry Mason look mediocre. Why then is watching Perry, Della, and Paul more addictive? And why was the newer HBO Perry Mason even more intensely addictive? The answer, I believe, is the newer Perry Mason, which combined a TV characterization with movie-level production values.

What if the characters Barbara Stanwyck and Henry Fonda in The Lady Eve came back every week? Is that why we loved The Thin Man and Tarzan movies so much? Are movies less satisfying than television because the story ends? And is that why so many films today at the theaters are franchises?

JWH

My Attachment to Old Magazines

by James Wallace Harris, 9/6/25

I’ve always loved magazines. I worked six years in the periodicals department of a university library. As a kid, I loved all kinds of magazines. Even before I could read, my sister and I found a pile of old magazines in the attic of the house my parents were renting. The pile was as high as we were. It was old picture magazines, like Life and Look. Becky and I loved looking at the pictures. Magazines were like television, showing us people and places we’d never seen.

Later on, when I had a few coins, I’d buy magazines like Popular Science and MAD. Eventually, I discovered science fiction magazines. My favorite was The Magazine of Fantasy & Science Fiction, but I also loved Galaxy, Analog, Amazing, and Fantastic. I eventually subscribed to the first three around 1968. I also loved finding old issues at used bookshops for a dime or quarter.

By 1975, I had collected more than three-fourths of F&SF’s back issues. By then, I had also acquired pulps going back to 1928. Holding those magazines made me feel like I owned a piece of the past. I loved that. But in 1975, I had to sell my magazine collection.

Then in the 2010s, I started collecting those old magazines again through eBay. I eventually found 90% of the issues of F&SF published before 1975, and about 30% of those published after that. I also picked up about 95% of Galaxy.

Today, I started thinking about selling those old magazines. I took down the December 1961 issue of F&SF and read the beginning of each story. Every story hooked me, but I didn’t keep reading. I have this tremendous attachment to these old magazines, but I also feel a great need to have fewer possessions.

I have scans of all these magazines that I read on my tablet. In fact, it’s easier to read the scans than the original paper copies. The paper copies are becoming fragile. They are collector items, and I don’t want to hurt them.

I considered donating my magazine collection to the Friends of the Library, but I worry they won’t receive the love they deserve. I’m arranging to sell them on eBay. That way, a collector will acquire them. But it’s disturbing me to do this.

When I held the December 1961 issue of F&SF, it triggered a wave of nostalgia. It hurt me to imagine parting with it. I don’t value things. My truck is 26 years old. My watch cost $15. My clothes are Amazon Basics. I see no point in gold or diamonds. There’s nothing I own that’s expensive or trendy. If I’m not using something, I give it away.

If I had the choice between having the Mona Lisa on my wall or a complete run of F&SF, I’d pick the magazines.

Why am I so attached to these old magazines? It’s not the content because I have digital copies of all of them.

The best answer I can think of is this: Holding them recalls the past that no longer exists. If I didn’t have them, I wouldn’t have that connection to the past. Their covers are like photographs that remind me of who I used to be. Buying them on eBay was like buying back part of me that no longer exists.

I need to let them go. I feel like the kid in an old movie who has to free a wild animal they rescued. I rationalize to myself that whoever buys them will love them in the same way I have.

Over the last decade, since I’ve been retired, I’ve been trying to recapture my past by buying things I once owned. But I don’t want to be some old boomer dude living in the past.

Psychologically, I didn’t think I’d live this long. Now that I’m 73, I’m wondering, what if I live another decade or two? I don’t want to waste all that time living in the past.

I wonder if we recall who we were when it feels like the end is approaching. I’m not feeling that now. I wonder if I will buy another run of F&SF when I’m 88?

JWH