Photoshopping Our Reading

by James Wallace Harris, Wednesday, September 3, 2018.

Recently I read “Problematic Classics: Four Questions to Ask When Beloved Books Haven’t Aged Well” by Matt Mikalatos over at Tor.com. Mikalatos asks what to do when reading a book that expresses hateful views by the author or characters. Basically, he asks: Should I ever recommend such a work? Can I read it privately? Should I read something like it without the hate? or Should I write something like it without the hate? He goes on to mention problems with T. H. White, J. R. R. Tolkien, C. S. Lewis, Roald Dahl, and H. P. Lovecraft.

censorship

I too have that problem. I can no longer read Mark Twain, William Faulkner, Eudora Welty, and other classic southern writers because of the n-word. But that also stops me from listening to Kanye West, Nicki Minaj, and Ester Dean. And I’m not sure I should be censoring those artists. But my liberal upbringing makes me cringe at any utterance of the n-word despite the context.

Mikaloatos wonders if it’s kosher to read old works with hate in them if he can’t recommend them to others. Should a few offensive passages spoil what is otherwise a masterpiece of creativity? There are some nasty parts in The Bible, should we reject it too? Is there anything in this world without flaws?

But this begs the question: Should we read only what’s pleasant and nice? The past is full of nasty hateful people. Then again, so is the present. When I read a book from the 19th century I want it to teach me about what people were like in the past. I don’t want a cleaned up version. It’s enlightening if we understand the past in all its dimensions.

It bothered me when I learned that The Hardy Boys books have been rewritten several times to clean up and modernize the originals. Maybe with some books, we should just forget them, because we don’t want to pass on problems of the past to young readers. But do we want to completely protect the young from the things we don’t want them to become?

It’s troubling to me that Mikalatos’ suggests that we substitute clean modern works that emulate older problem works. This seems Orwellian to me, like how the communists used to retouch photographs to remove dissidents from history. I think there is something dangerous about white-washing history. But that assumes literature is part of history and not a yummy snack that can be reformulated with a healthier recipe. I’d rather read Pride and Prejudice than a modern historical novel that uses the same setting. And is it fair to Tolkien and C. S. Lewis to reject them for an imitator, or to imitate them? That reminds me of Remake by Connie Willis, where one of her characters has the job of removing smoking and drinking from classic movies like Casablanca.

My wife and I watched a Doris Day/Rock Hudson film the other night, Lover Come Back, and we said to each other that this once very squeaky clean film would now be seen as horribly sexist. There would be no way to just photoshop over a few problems, it would have to be tossed out completely if everything from the past had to be politically correct.

There’s a trend by the latest generation to reject the past if it makes them uncomfortable. Life is complicated, hard, vicious, confusing, overwhelming, and it’s both insanely good and evil. I can understand readers wanting books with nicer realities to escape into, but how often should we be escaping reality? Is the only purpose of books to entertain?

First, are we judging the author for their views or their characters views? H. P. Lovecraft was racist and anti-semitic. Mikalatos asks if we can throw away the Lovecraft stories that reveal his hate and keep the ones that don’t, or do we throw away all of his work because they come from a hateful person? I never liked Lovecraft’s stories, but he was very influential on many writers and several of them worked on a shared mythos that’s quite creative. Lovecraft’s work is essential to understanding the history of the horror genre. If I met young readers who loved horror novels I would tell them about Lovecraft, but I’d also warn them of his personal failings.

A lot of people make fun of trigger warnings, but I see nothing wrong with them. I believe stories from the past should come with scholarly introductions that put the story and the author into a historical and literary context without spoilers. And in some cases, I think some stories would require an afterward with further explanations that do have spoilers.

Older folks often make fun of younger folks for not knowing history. If history was the only subjects kids studied in their K-12 years, they’d still be ignorant of most of it. But I do believe younger people today want to reject history more than we did when we were young. They want to photoshop history to make it nicer. They believe if they can ignore the nastiness of reality their world will feel better. And that is true. I don’t watch the local news and I’m much happier living where I do because of it. However, I think if we’re going to wear rose-colored glasses, we can’t tint out all the ugliness.

Sure, we all have to find ways to cope, and if avoiding certain novels, movies, and television shows help, then so be it. I once heard a joke about a man who pistoled-whipped himself every morning so he wouldn’t be afraid of getting mugged. A certain amount of pain can toughen us up, but only so much.

The real lesson to learn is to read about hate without becoming hateful. I was reading Thomas Merton recently and was moved by his faith in goodness. Merton had been a Trappist monk before he died, believed goodness came from God. I don’t. But then I’m an atheist. I do believe in goodness. I believe we can all be better people. That requires knowing what is good, and what is bad. You can’t be good by ignoring the bad because becoming good means overcoming the bad. Our evolution as a species involves constantly mutating into who we want to be by jettisoning what we don’t. Just hiding from evil only means sticking our heads in cotton candy.

Yesterday I went to see BlacKkKlansman. I didn’t want to go because I knew it would be full of nastiness. But I’m glad I went. It was a work of art that everyone should see, but I can also understand some people not being able to handle it. When I left the theater I had a Christian revelation (even though I’m not a Christian). Forgiveness is learning to comprehend what we want to destroy. Or run away from, or ignore. Maybe that’s where I’m going when I say we shouldn’t photoshop our literary history. Or the start. But forgiveness is hard.

JWH

 

 

 

 

 

Creative Blogging

by James Wallace Harris, Sunday, January 7, 2018

Events in my life are leading to a perfect storm for writing about blogging. I’ve been discussing blogging with my friend Laurie who is a professor of reading. She plans to include blogging in a course she’ll teach this spring. Laurie introduced me to the idea of multi-genre research papers, which is an alternative to the five-paragraph essay used in high schools. She was asking me about blogging because she wanted her students to use a blog for their progress reports. When I heard the concept of multi-genre writing I immediately thought of blogging because blogging is at heart multi-genre, or at least in the way these academics are defining the term. Blogging is both multi-media and multi-genre. I’ve been trying to convince Laurie that her students’ multi-genre research papers should be blogged.

Michel_de_Montaigne

Concurrent with this I’m reading for my nonfiction book club How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer by Sarah Bakewell. Michel de Montaigne is legendary for developing the personal essay, and he has inspired countless readers and writers for centuries. Montaigne should be considered the Patron Saint of Bloggers. Montaigne retired early and became a contemplative, developing a personal philosophy by writing about his experiences. [Here’s an excellent essay, “Translating Montaigne” to help you find a copy of his work to read.]

And I just got The Sense of Style: The Thinking Person’s Guide to Writing in the 21st Century by Steven Pinker. Pinker is a cognitive scientist and approaches writing and grammar through studying how the brain works at communication. Pinker realizes that we all read and write differently since we’ve all moved online. I’m anxious to dive into this book because I want to scientifically and systematically improve my blog writing.

Then there’s the book I read last year, The Art of Memoir by Mary Karr. She combines teaching writing with understanding memory. Writing the personal essay is all about recalling details when our brains are very poor at remembering. We constantly trick, lie, and delude ourselves, and learning why is both psychologically rewarding and artistically challenging. Contemplating the limits of memory is a fantastic tool for understanding how to write.

I’ve written two essays recently about blogging, “Blogging in the Classroom” and “Using Blogging to Accelerate Learning.” What I’m advocating is we start requiring children to blog their school work to teach them about reading, writing, memory, thinking, and history. Essentially what I’m asking is everyone become a Michel de Montaigne to write their personal history. I also expect them to be historians, teachers, preachers, scientists, philosophers, naturalists, and so on, to write about the world at large too. For example, here is Peter Webscott’s “Reading the world – visiting Montaigne’s Tower.” It is an example of a multi-genre essay about visiting Montaigne’s house. This kind of writing is how we should explore our personal experiences and thoughts, and blogging is how we can save those insights for a lifetime.

Creative blogging should be our tool to write our autobiography, one that is preserved, even after we die. Creative blogging is how we should communicate our deepest thoughts to our family and friends. Only the closest people to you will ever take the time to read your blog. Learning who they are is revealing. Blogging has the beautiful side-effect of showing which of our interests bores other people. That will probably scare you. Learning to know what you care about most and how much your friends and family care about what’s important to you is quite enlightening. It teaches how you are unique. It also teaches you how you overlap with other people, and that’s the key to friendships.

I also wrote this a couple years ago, “77 Things I Learned From Writing 1,000 Blog Essays.” Strangely, painful truths are wonderfully educational. I could probably come up with 177 things I’ve learned from blogging today. It keeps growing.

JWH

Should I Abandon My Bible Study?

by James Wallace Harris, Monday, November 6, 2017

I’m an atheist, so I don’t study the Bible in the same way as people of faith. I have two goals for Bible study. First, I consider Christianity, or any religion for that matter, like a language. To talk to Christians requires understanding their language. The Bible is an integral part of western civilization, and to understand our history requires understanding the Bible. This is still akin to learning a language. The details of history are often idiomatically based on biblical references.

The Bible

The second reason why I study the Bible is to understand how information is transmitted over space and time. Think of my interest like the game of telephone kids play – also known as “Chinese whispers.” Jesus said many things two thousand years ago, and now we hear what he said repeated through thousands of distortions. Is there any way to backtrack and try to filter out two millennia of noise?

I’ve always felt both approaches to this kind of Bible study are practical and intellectually rewarding. However, I’m beginning to fear both goals are pointless. I’m starting to doubt I can ever communicate with a religious person, nor can we ever know what Jesus actually said. One proof of my doubt is all the faithful firmly believe they actually know what Jesus said even though they each have a unique interpretation. In my reading of the gospels, I would say it’s impossible to follow the teachings of Jesus and own a gun or pursue wealth, but millions of Christians would vehemently disagree. Where’s the truth?

This issue came up today when I saw How Jesus Became God by Bart D. Ehrman was on sale from Amazon in November for $1.99 for the Kindle version. I thought about buying and rereading that book. Ehrman is my favorite teacher for explaining how Christian memes evolved over time, and consider this book the best explanation how Christians believe Jesus, a man, is now God. My personal assumption from studying the Bible is Jesus never claimed to be God but was made God by his followers. Ehrman backs this up with historical analysis. I feel these six books by Bart D. Ehrman are the best explanation I’ve found that removes the distortion of playing telephone with Jesus’ original sayings 2000 years ago.

Ehrman’s approach is to study Jesus as history, not theology. Each book takes a different tack in solving a historical puzzle. I believe many of the problems we face in society today are caused by irrational beliefs about Jesus. However, I’m not sure Ehrman’s results can ever be used to logical dispel such beliefs when talking to a person of faith.

Fantasyland by Kurt Andersen has convinced me that irrational thinking is so entrenched in American society that logical discourse will never work. In fact, Andersen makes a good case that two-thirds of Americans embrace a “believing makes truth” philosophy.  They feel rational thinking is out to get them, that scientific knowledge is oppressive, and freedom is being allowed to believe what they want.

Thus, why I wonder if it’s even worthwhile to continue my Bible study.

Because there are billions of interpretations of who Jesus was and what he said it’s impossible to ever know what he actually said and meant. This allows believers to believe anything they want and still claim they are following his teachings. The only logical way I can think of disproving their belief logic is to analyze the words of Jesus by doing what the theologians of the Jesus Seminar did. This was a group of Bible scholars who voted on probable accuracy of every saying we have of Jesus (the ones printed in red in some Bibles). They color-coded the results to statistically reveal which sayings the historical Jesus might have said, with red being the most likely. This is a wisdom of crowds approach.

Thus, if you take just the red, and maybe the pink quotes from The Five Gospels, we might assume that’s what the historical Jesus taught. The trouble is, the results do not match what most people believe today. And since believers believe belief trumps everything, this logical approach will be no proof to them.

I’m wondering if I shouldn’t tune out all discussion of religion completely. Don’t try to understand or explain it. Just write religion off as complete irrational thinking. I was hoping the scientific and faithful could meet halfway, but after reading Fantasyland I’ve given up on that idea.

When I read science or technical books I feel I’m living in a rational reality. I have hope for the future. When I read books written by true believers I feel despair. Their irrational thoughts convince me society is crashing.

JWH

22 Dumb Fantasies I’ve Tried to Believe

by James Wallace Harris, Tuesday, October 31, 2017

Fantasyland by Kurt AndersenHave you been depressed since last November? Does the institutionalization of anti-science horrify you? Do you feel irrational politicians have hijacked our country? Does your soul ache because liberal compassions are under siege from conservative prejudices? Do you wonder if our collective mind has blown a gasket? Then you need to read Fantasyland: How America Went Haywire: A 500-Year History by Kurt Andersen. This book will not solve our problems, but it does explain how our nation has been crap-believing crazy for five centuries. Fantasyland is the most entertaining, informative, and comforting nonfiction book I’ve read in years. Fantasyland soothes my America-is-collapsing anxiety by reporting on all the dumbass fantasies Americans have embraced since Jamestown.

Because I can’t cast any first stones, reading this book makes me want to list all the stupid concepts I’ve tried to embrace in the last sixty years. We’re all suckers for fantasylands. We all hope to find saviors that will rescue us from our mundane lives. The desire to better ourselves, to create, to build an ideal world is one of the admirable qualities of our species. However, to live a life of delusion is sad.

Fantasyland proves hope for a better future depends on getting clean with reality. Recognizing we have a fantasy addiction is the first step. We need to simplify the serenity prayer, “God, grant me the serenity to accept the things I cannot change, Courage to change the things I can, And wisdom to know the difference” to “I seek wisdom to know the difference between reality and fantasy.”

As I read Fantasyland I constantly used it to condemn the conservatives for ruining our society with their delusions. However, I have my own delusions, we all do. I thought it might be fun to confess the history of my personal fantasylands. This inspired many questions as I wrote this essay we should consider.

  1. Should we lie to children, especially during their formative years, even if it’s in fun?
  2. At what age, if any, is make-believe safe?
  3. Should schools teach how to discern fantasy from reality?
  4. Does the Constitution protect us from other people’s delusions and fantasies?
  5. Do people have a right to believe anything they want?
  6. How do we teach history to convey the lessons of failed fantasies?
  7. Is fantasy in books, television, and movies a cause of our personal delusions?
  8. Aren’t most fantasies promoted by people trying to make money or at least validate their own delusions or egos?

An Abbreviated History of My Fantasies

Looking backward, I realize books often sold me on a new fantasyland. We seldom originate our own fantasies. As Kurt Andersen reports in Fantasyland, America was created by people with either a fantasy for finding gold or a fantasy for establishing a religious utopia. Evidently today, we have a greater abundance of fantasies to choose from, especially with mass media and the internet inspiring us. I wonder, without all our fantasies would this country be quiet and dull – or would it?

The Age of Magic (My Early Years)

#1 – Easter Bunny

I doubt the Easter Bunny is my first fantasy belief, but I’m listing it first because it’s the most embarrassing, even for a little kid. I can’t believe I ever believed a large rabbit went around hiding chocolate bunnies and colored hens’ eggs. Damn, I must have been a gullible toddler.

#2 – The Tooth Fairy

Okay, I was old enough to lose teeth, I should have been skeptical that any creature would pay a quarter for a rotten tooth. I can barely remember when this happened. I hope I actually didn’t believe what my parents were telling me, and that all I wanted was that change under my pillow.

#3 – Santa Claus

I was a total dumbass for the guy in the red suit. I remember being red face hot when a little girl put me down for being so stupid as to believe in Santa Claus. In my defense, I started first grade a year earlier than I should, so all the other kids were a year older than me. But still, I should have thought this through logically, there were plenty of clues.

#4 – Oz and Magic

I discovered the Oz books by L. Frank Baum when I was ten. I had been watching the annual showing of The Wizard of Oz since I was four. Oz was a fantasy world with magic that I wanted to exist. I have read there was a period when American librarians banned Oz books because they felt Oz books gave children unrealistic expectations about life. In my case, they were dead on.

#4 – Jesus/God

If parents really want kids to accept Jesus and God as the literal truth, they shouldn’t tell us about #1-3 first. It only sets us up to be skeptical about all invisible beings. My road to atheism began at age 11 when I got Baptized and I didn’t see the light. It totally confused me when Christians said one thing in church but did the opposite Monday through Saturday. I became a complete atheist by the 8th grade.

This ends my period of wanting to believe in magic. Maybe it’s something all kids want. I find it strange that the most fundamentalist of Christian believers reject the concept of magic when Bible stories are full of magic. God created the Earth with words. My rejection of magic was so strong I rejected all fantasy stories in favor of science fiction. It wasn’t until my fifties that I was able to enjoy fantasy novels like Harry Potter just for fun.

The Age of Science (Junior High)

#5 – Science Fiction

Science fiction was supposed to be the opposite of fantasy. When I was young I believe all the classics themes of science fiction were theoretically possible. Over the years I’ve slowly become a disbeliever to many of them, like faster-than-light travel, time travel, galactic empires, brain downloading, scientific immortality, etc. I still cling to intelligent robots or AI machines with conscious minds will be built someday.

#6 – Becoming an Astronaut

By the 8th grade I had exchanged religion for science fiction. This led me to an array of beliefs that would take me the rest of my life to realize were irrational. The first, the belief I would grow up and work in space took a long time to get over. Back in the 1960s, I was totally in awe of NASA and faithfully followed Projects Mercury, Gemini, and Apollo. Sputnik went up just before I started Kindergarten and Apollo 11 landed on the Moon just after I graduated the 12th grade. I had even gone to watch Apollo 8 launch Christmastime 1968, during my senior year. Sometime in my high school years, I learned astronauts had to have 20-20 vision, and I was a four-eyed geek with thick lenses. I still fantasized that science could fix my eyes, or NASA would eventually hire people with glasses. After reading Tom Wolfe’s famous book, I realized I never had the right stuff, and never would. It galled me when rich people started buying their way to space, but if I’m honest with myself, even if I was a billionaire I would never leave Earth. Space travel is just too inconvenient and uncomfortable for me.

#7 Becoming a Scientist

Probably the greatest regret of my life is not becoming a scientist. This was not an impossible dream – theoretically. However, even though I took biology, chemistry, and physics in high school, I just couldn’t devote myself to those subjects and work hard. Nor could I apply myself to math. I eventually got through calculus, but only with a half-ass effort. I even went to a tech school majoring in computer science in 1971, but I never could commit to studying hard. I wanted to have fun. I hated the classroom. One of the dumbest fantasies I had about myself involved being a disciplined scholar of science. I was always more science fiction fan than a scientist. Being successful at any pursuit requires hard work, concentration, and grit. My biggest fantasy in my life has been believing I could make myself acquire those qualities.

#8 – The Final Frontier

Instead of believing in heaven like most folks growing up in the south, I believed mankind’s was destined to travel across the solar system and out into the galaxy. That was my teenage religion. For most of my life, I believed colonizing space was our species purpose in existence. I’m now an atheist to that idea. We might travel to Mars or a few other places in the solar system, and even build colonies on the Moon and Mars, but I doubt much will come of it. Going to the stars is a fantasy for humans. I currently believe robots are destined to be interstellar travelers, but that too might be a fantasy.

The Counter Culture (High School and Early College Years)

#9 – Hippies and the Counter Culture

I remember in 1967 after reading about the march on the Pentagon standing at my school bus stop arguing with my longhair buddies about how the counter-culture was going to revolutionize America. In 1968 The Electric Kool-Aid Acid Test by Tom Wolfe and The Rolling Stone magazine started defining a new fantasyland future for me. It also introduced me to Jack Kerouac, who drew me backwards into an older fantasyland.

#10 – Expanding My Mind with Drugs

The 1960s had another impact on me. Besides science fiction and NASA, I loved rock music and drugs. So did many in my age cohort. I was influenced by Aldous Huxley, Timothy Leary and Richard Alpert and believed psychedelic drugs were the doors of perception. I sought transcendence with chemicals. I wanted them to take me as far as John Lilly claimed they took him, out into the galaxy to meet other beings – see The Programming and Metaprogramming of the Human Biocomputer. Yeah, if you mix belief in science fiction with acid it produces some far out fantasies, but really no different from mixing religion and faith.

#11 – The Beats and On the Road

I was completely romanced by Jack Kerouac and his on-the-road philosophy. I started hitchhiking around Miami when I was in high school, and continued when I went to college in Memphis. I did two short trips across states, one with my friend Connell. I learned I preferred the comforts of home. However, to this day, I still enjoy reading Kerouac. I see him as a tragic figure who followed many paths I wanted to follow but didn’t because I was either too scared or too smart. Kerouac was my father-figure substitute. My dad and Jack were horrible alcoholics that died within months of each other, both still in their forties. If I had gotten only my father’s genes that would have been my fate. I have a huge psychic connection with Kerouac.

#12 – Becoming Bob Dylan

Another absurd fantasy involved buying a guitar and harmonica and teaching myself to play and write music. This is an absurd fantasy because I can’t carry a tune, or even remember the words to favorite songs I’ve heard hundreds of times. I’m sure most kids have rockstar/sportstar/moviestar/writer/artist type fantasies. Probably every kid dreams of being famous for something. Fame is possible, certainly more possible than dying and going to heaven. Sadly, fame comes to about as many people as those winning big jackpots in Lotto.

#13 – Communes

At the end of the 1960s and beginning of the 1970s the idea of intentional communities began spreading through the counter culture. I loved the idea, and had brief stints in two communal groups. I quickly learned I loved privacy, personal possessions, and having my own way. This was a very short-lived fantasy, but it still affects me. I now dream of living in a high-rise retirement community where all my friends each have an apartment.

#14 – Back to Nature

After realizing I wasn’t suited for group living I dreamed of buying my own land and escaping the rat race. I just didn’t want to join the 9-to-5 world. My bibles were Mother Earth News, Five Acres and Independence, and The Whole Earth Catalog. Several of my buddies had this dream too, but after several failures at handy crafts, gardening, and fixing machinery, reality taught me something different. I loved Henry David Thoreau, but I only read Walden and not his biography. I should have. The back to nature fantasy hadn’t worked for him either. This fantasy still returns to me occasionally, like the other night when I watched the beautiful documentary, Off the Grid.

#15 – Carlos Castaneda

I loved these books that were supposed to be anthropological. Even though I gave up Christianity, I was still gullible to other religious ideas. I figured there might be some truth in old spiritual studies. Castaneda mixed sacred drugs and the wisdom of indigenous people, and that had the appeal of promising ancient wisdom. I learned a lot, but mostly the wisdom of what to avoid.

#16 – Hinduism and Ram Das

Be Here Now really hooked me. Ram Das (aka Richard Albert) convinced me to open my mind to Hinduism. I even read The Bhagavad Gita, took up yoga, joined some New Age groups with Hindu teachers, and read a bunch of books about the sacred literature of India. I just never could believe. I tried.

#17 – Buddhism, Zen Buddhism, Alan Watts

I had been reading Alan Watts since I started reading Jack Kerouac. Ram Das further encouraged me to accept Buddhism. I liked Zen Buddhism because it seemed the least magical/metaphysical of all religions. I still admire Zen and meditation for their anti-bullshit methods of perceiving reality, but Buddhism has its fundamental side too, that can be just as dogmatic, and miracle driven as Christianity. Theoretically, I believe a reality-based religion is possible, but so far I haven’t found one.

#18 – Spiritualism, Channeling Seth

For a brief period, I read books about communicating with other beings by mediums like Jane Roberts. My science fictional fantasies were susceptible to alien beings communicating with us through other dimensions. John Lilly promoted this idea, and he was a scientist (although zonked out on drugs) and the great science fiction philosopher of the 1930s, Olaf Stapledon, also promoted these ideas. I soon rejected astral worlds because they were too inconsistent.

#19 – New Age Psychologies

Back in the 1970s there was almost a new psychology of the month coming out of California. I wanted to go and try things like EST, Rolfing, primal screaming, etc. I might have been converted if I could have gotten to Los Angles, but I didn’t. I just read the books, joined a local New Age community and subscribed to New Age Magazine. Like spiritualism, I gave up hope on these therapies because there were too many of them that offered conflicting truths.

My Work Years

By the end of the 1970s I got into microcomputers, and spent all my time thinking about computers. For the next 36 years I was preoccupied with being married, hanging out with friends, working, computers, science fiction, music, movies, television, and other down-to-earth pursuits. I read lots of nonfiction books, and slowly began developing more mature philosophies about life. However, I eventually learned of other fantasylands I had tried to find.

#20 – Romance/Sex/Love

Over the years I realized our society is gaga over romantic love. Love stories program us for romantic fantasylands. Gender stereotypes and sexual desires cause us to see each other in very unreal ways. It’s very hard not to objectify the people we want sexual. All these desires lead us to countless fantasylands.

#21 – Political Solutions

We all have fantasyland beliefs on how to solve our political problems. I used to believe we could come to a rational agreement on how to govern society. That’s a huge fantasy. I keep hoping it’s not, but all the evidence says it is.

#22 – We Can Solve Our Big Problems

We have all the knowledge and technology we need to save the planet, but the reality is human nature won’t let us use that knowledge and technology. We all fantasize that humans have always survived so we always will. I think that’s our most dangerous fantasy. It’s a shame that two-thirds of us are deluded by childlike belief in a heavenly father. It keeps us from growing up and taking responsibility. It’s a shame that two-thirds of us believe lying to preserve personal beliefs is wiser than accepting the wisdom of science and giving up those beliefs.

Finding Reality

If we study our fantasylands, we’ll see we’re all looking for place to exist that rejects reality. We’re an adaptable species that can live in a variety of environments. We’re also clever beings that can adapt to any environment for our physical needs. Our failure comes from trying to pretend reality is something that matches our mental needs. Our superpower is the ability to delude ourselves. Our brains have countless cognitive skills to paint over reality, deny evidence, and to allow us to see our beliefs as real. It’s probably a survival mechanism, a way to cope as individuals. But it means we fail to cooperate in our shared reality by agreeing on its actual details.

JWH

 

 

The Church of Reality

by James Wallace Harris, Friday, October 27, 2017

PKD“Reality is that which, when you stop believing in it, doesn’t go away.”

― Philip K. Dick, I Hope I Shall Arrive Soon

 

We need to declutter the world of bullshit memes. It’s time to apply Marie Kondo’s techniques for getting rid of unnecessary things to unnecessary beliefs. We all live in a fantasyland of lies, myths, untruths, and endless other forms of bogus thoughts. There is too much truthiness in the world and not enough truth.

Yesterday I started writing an essay about all the bullshit beliefs that pollute our minds. As I began tallying those crazy concepts I realized I’d need to write a whole book to cover the topic. This morning I discovered that book has already been written, Fantasyland: How American Went Haywire: A 500-Year History by Kurt Anderson. Here is a portion of chapter 1, “Now Entering Fantasyland,” but I highly recommend following the link to Amazon and reading the whole chapter.

HOW WIDESPREAD IS this promiscuous devotion to the untrue? How many Americans now inhabit alternate realities? Any given survey of people’s beliefs is only a sketch of what people in general really think, but from reams of research, drilling down and cross-checking and distilling data from the last twenty years, a rough, useful census of American belief, credulity, and delusion does emerge.
By my reckoning, the more or less solidly reality-based are a minority, maybe a third of us but almost certainly fewer than half. Only a third of us, for instance, believe with some certainty that CO2 emissions from cars and factories are the main cause of Earth’s warming. Only a third are sure the tale of creation in Genesis isn’t a literal, factual account. Only a third strongly disbelieve in telepathy and ghosts.
Two-thirds of Americans believe that “angels and demons are active in the world.” At least half are absolutely certain Heaven exists, ruled over by a personal God—not some vague force or universal spirit but a guy. More than a third of us believe not only that global warming is no big deal but that it’s a hoax perpetrated by a conspiracy of scientists, government, and journalists.
A third believe that our earliest ancestors were humans just like humans today; that the government has, in league with the pharmaceutical industry, hidden evidence of “natural” cancer cures; that extraterrestrials have recently visited (or now reside on) Earth.
A quarter believe vaccines cause autism and that Donald Trump won the popular vote in the 2016 general election. A quarter believe that our previous president was (or is?) the Antichrist. A quarter believe in witches. Remarkably, no more than one in five Americans believe the Bible consists mainly of legends and fables—around the same number who believe that “the media or the government adds secret mind-controlling technology to television broadcast signals” and that U.S. officials were complicit in the 9/11 attacks.

What we need is a movement to zap unreality whenever we encounter it. We need a Church of Reality where the ten commandments work to clear the collective consciousness of delusion. Of course, that’s Zen Buddhism, which has never caught on big. Too bad we can’t all walk around with bamboo sticks and give each other a politic whack if we hear something attacking reality.

If John Kelly had a keisaku, swatting Donald Trump every time he said something foolish, I wonder if the President could be conditioned into seeing reality more clearly? Would it help any or all of us if we got a little sting when we said something unreal? Maybe Apple and Google could develop apps for our phones that listen to us like Alexa and honks rudely when hearing silly remarks. Think of it as an AI friend like Mr. Spock or Data from Star Trek who would be cool and logical.

Anderson, in Fantasyland, goes into the history of how we’ve become such a looney nation. It used to be crackpots were loners seldom seen, but the internet has turned them into preachers gathering huge flocks of crazy followers. To compound the problem our country is creating an anti-authority establishment. Politicians and businessmen have learned that two-thirds of the population will believe anything they tell them so they greedily take whatever they want by lying. Currently, they are pulling off the biggest con in history with their tax-cuts using tired old lies that have been disproven for decades, yet they continue to succeed.

There is one external reality in which we all reside, unfortunately, the human mind creates its own subjective reality that each mind prefers to believe. Science is the only cognitive tool that tells us statistically which aspects of the external reality are probably real. Any Church of Reality we create needs to teach people how to tell shit from Shinola. I don’t know if that’s possible, but it’s lessons need to come from an external source. I can picture us each having a robot that follows us around and routinely says in the voice of Jeeves, “I’m sorry sir, what you just said is incorrect” or maybe in the voice of Marvin the Robot, “Damn human, you certainly are full of crapola today!”

JWH

 

 

Is There Any Hope for the Future?

by James Wallace Harris, Tuesday, October 24, 2017

A friend of mine recently posted to her Facebook that her world was rocked when she attended a lecture by Rev. Dr. William Barber who is leading a moral movement to repair the breaches in our society. I assume Laurie found hope in the idea we can save ourselves by creating a new moral order. Even though I’m an atheist, I’m all for this. The trouble is our society is too fractured. Is it even possible to put it back together again? I’ve recently wondered if there is any kind of movement that everyone could embrace and find agreement? I figured it would have to be as powerful as Christianity was in its first four centuries — and yet work with non-Christians and non-believers.

How can we find common ground? Everyone talks about America being politically polarized into conservatives and liberals, but I believe there are far more divisions than that cracking up our society. If every group identity is going to demand society conform to their narrow vision we are doomed. How can we find common ground when so many different viewpoints want to dominate making the rules? Instead of seeking cooperative compromises they all fight to impose their view while demeaning everyone else’s.

In small, homogenous societies, social coherence is found with shared morality. We live in a vast, heterogeneous society with countless ethical/moral visions which makes having shared values almost impossible. In the past, we all tried to agree on some social conventions such as etiquette, acceptable public behaviors, and abiding the laws. Such efforts are almost universally ignored now.

Our greatest obstacle to finding social consensus is defining reality. “I will destroy the wisdom of the wise” is how the apostle Paul began the divide between religion and science by attacking what he called the “empty logic of the philosophers.” Several hundred years later, St. Augustine continued with “There is another form of temptation, even more fraught with danger. This is the disease of curiosity . . . It is this which drives us to try and discover the secrets of nature, those secrets which are beyond our understanding, which can avail us nothing and which man should not wish to learn.”

The-Closing-of-the-Western-Mind-by-Charles-Freeman

I got these quotes from The Closing of the Western Mind: The Rise of Faith and the Fall of Reason by Charles Freeman. They explain perfectly how and why modern believers deny science. The faithful intuitively understand faith is threatened by science. It’s why Christianity embraced Plato and not Aristotle when they discovered the Greeks. It’s why conservatives have a never-ending guerrilla war with education working to undermine K-12 and higher education. They deny the results of science by denying science.

Is it even possible to find a common morality sharable by the sacred and the secular? We can’t even agree murder is evil. How can Christians embrace stand-your-ground laws, gun carrying permits, and AR-15s in light of the Sermon on the Mount? It’s strange that godless liberals support diversity, a concept that St. Paul brought to Christianity when many modern Christians reject it today. Not only is our secular society fractured into countless pieces, but so is Christianity. If believers in a single divine authority can’t agree how can secular society?

The old saying claims money is the root of all evil. I think it’s truer than ever. Money promotes self-interest, and self-interest promotes justifying the acquisition of money by any means. Our plutocratic society has escalated lying to the supreme tool of the greedy. Wealthy people and corporations have learned that lying pays big dividends. A great book that makes that point is The Merchants of Doubt by Naomi Oreskes & Erik M. Conway.

There is a war on science, knowledge, expertise, and intellectualism. The greedy have aligned themselves with the faithful to attack science, and they are winning the war. We can never achieve a universal morality if half the population believes the end justifies the means, thus rationalizing lying. The age of fake news and endless assaults on journalism will never stop before society collapses. I sometimes wonder if the goals of the radical right are to destroy society so they can start over fresh.

There is no hope for any moral movements if we all can’t agree to stop lying. We all need to accept that science is the only tool we have for verifying reality. Science was invented to work across cultures and weed out subjective bias. It is an extremely effective tool for explaining the objective reality we all live in. We must accept that any subjective religion, philosophy, or opinion can’t be a basis for defining what is true. Religion has two choices. It can embrace science or reject it. Religion will strengthen itself if it accepts science, even if science denies it’s metaphysical assumptions. The real value of religion is creating shared values and stable communities — heaven on Earth rather than silly promises in exchange of silly declarations of beliefs.

The greedy are currently using religion to attack science to protect their wealth. The greedy have aligned with the faithful who are also attacking science to defend ancient memes created by primitive folks thousands of years ago. There is a logical synergy to their union but if it succeeds it will destroy our current civilization. Thus, greed is corrupting modern Christianity. I find it hard to accept the faithful who claim the moral high ground when Mammon is their ally.

I don’t know how they can assert America is a Christian nation when our society isn’t even close to resembling the sayings printed in red in their bibles. I believe Jesus tried to teach social action that has more in common with the Democratic party than the Republican. To me, the only valid analysis of Christian philosophy comes from what Jesus said. Everything else said in his name or about him is corrupt. Read The Five Gospels by the Jesus Seminar to understand what I mean, or the books of Bart D. Ehrman.

I believe our only hope is to get the faithful and faithless to agree on common secular morality. This is what the Founding Fathers intended when they created freedom of religion. Because religious beliefs are infinite in variety they need to stay out of politics and remain personal. We need laws and common morals that protect everyone equally. We need to ignore the politics of special interest groups that want special treatment for the few.

We need to agree that science is the only arbiter of explaining reality, promote universal quality education, develop a set of ethics that all agree on which protects both people, animals, the plant world, the environment, that develops a sustainable society. What we need is worldwide Constitution and Bill of Rights for everyone in the 21st century. We need to protect the poor and helpless, but allow the ambitious to succeed without collectively destroying the planet.

The Death of Expertise by Tom Nichols

I’ve read two articles this week that suggests this won’t happen. Both are about the war on science and knowledge. The first is Bill Moyers dialog with Joan Scott at Salon, “In the Trump age, an embolden attack on intellectuals.” And this older article at The Federalist by Tom Nichols, “The Death of Expertise” which later became the book, The Death of Expertise.

Hope involves believing people can change. Since we haven’t for two hundred thousand years, why expect the human race to get its shit together at the last moment to avoid an apocalypse of our own making? We could save ourselves if we weren’t so greedy. Unfortunately, we live in a civilization where greed is the foundation.

JWH

 

To Be A Machine by Mark O’Connell [Annotated]

by James Wallace Harris, Saturday, September 22, 2017

Are you a transhumanist? I am not. I reject transhumanism for the same reason I reject religion – both unrealistically crave immortality. The faithful feel their soul will leave their body upon death and move into another dimension. Transhumanists believe technology will someday copy their soul to a machine or clone body. Science has never found any evidence for souls. I’m confident our conscious self-awareness can’t be separated from our bodies. In fact, I believe our body is essential in creating our consciousness.

That said, I find transhumanism to be a fascinating philosophical topic. Transhumanism is a very popular theme in 21st-century science fiction, and a goal embraced by many in our high-tech culture. Religion is the old way people hope to escape death. Transhumanism is the new way of fulfilling that old hope. I think both reject the reality of our finite lives. Transhumanism is just another belief system that lets its believers avoid who we really are.

To Be A Machine by Mark O'ConnellTo Be A Machine: Adventures Among Cyborgs, Utopians, Hackers, and the Futurists Solving the Modest Problem of Death by Mark O’Connell is a book about the future of humans I just finished. O’Connell, a journalist from Dublin traveled the world exploring transhumanistic endeavors by men and women whose goals feel more like science fiction than science. O’Connell is a skeptic of transhumanism, and so am I. However, wherever O’Connell went, he found brilliant, often eccentric people working hard on exciting projects. I thought it would be fun to find links to each of those endeavors and people he describes in the book.

I envy journalists who get to see in person the exciting events and people they write about. That’s why I love a good documentary. Seeing is believing, and O’Connell got to meet many far-out prophets of transhumanism. O’Connell’s book is well worth reading because he applies contextual history and philosophy to a growing belief system emerging our of technological culture. The men and women O’Connell interviews are the John the Baptists of Transhumanism.

Anyone who is interested in the future should enjoy this book, but especially science fiction readers and writers. I’m going to go chapter-by-chapter providing links to what O’Connell writes about. I envy him for being about to wander the globe to check out cutting-edge research.

System Crash

This first chapter deals with death and transhumanism. Transhumanists are people who seek everlasting life with the help of technology and not waiting on any promises from theoretical entities.

An Encounter

A Visitation

This was my least favorite chapter, about people who freeze themselves in hopes future medicine might give them life again, or transfer the contents of their brain to a new body or machine. We might eventually invent some kind of suspended animation, but I flat out disbelieve we can copy our conscious minds to another body.

Once Out of Nature

A Short Note on the Singularity

Talkin’ AI Existential Risk Blues

A Short Note on the First Robots

Mere Machines

Science and Invention 1924 May interior art

Biology and Its Discontents

Faith

Please Solve Death

The Wanderlodge of Eternal Life

JWH