ChatGPT Isn’t an Artificial Intelligence (AI) But an Artificial Unconsciousness (AU)

by James Wallace Harris, 2/12/24

This essay is for anyone who wants to understand themselves and how creativity works. What I’m about to say will make more sense if you’ve played with ChatGPT or have some understanding of recent AI programs in the news. Those programs appear to be amazingly creative by answering ordinary questions, passing tests that lawyers, mathematicians, and doctors take, generating poems and pictures, and even creating music and videos. They often appear to have human intelligence even though they are criticized for making stupid mistakes — but then so do humans.

We generally think of our unconscious minds as mental processes occurring automatically below the surface of our conscious minds, out of our control. We believe our unconscious minds are neural functions that influence thought, feelings, desires, skills, perceptions, and reactions. Personally, I assume feelings, emotions, and desires come from an even deeper place and are based on hormones and are unrelated to unconscious intelligence.

It occurred to me that ChatGPT and other large language models are analogs for the unconscious mind, and this made me observe my own thoughts more closely. I don’t believe in free will. I don’t even believe I’m writing this essay. The keyword here is “I” and how we use it. If we use “I” to refer to our whole mind and body, then I’m writing the essay. But if we think of the “I” as the observer of reality that comes into being when I’m awake, then probably not. You might object to this strongly because our sense of I-ness feels obviously in full control of the whole shebang.

But what if our unconscious minds are like AI programs, what would that mean? Those AI programs train on billions of pieces of data, taking a long time to learn. But then, don’t children do something similar? The AI programs work by prompting it with a question. If you play a game of Wordle, aren’t you prompting your unconscious mind? Could you write a step-by-step flow chart of how you solve a Wordle game consciously? Don’t your hunches just pop into your mind?

If our unconscious minds are like ChatGPT, then we can improve them by feeding in more data and giving it better prompts. Isn’t that what we do when studying and taking tests? Computer scientists are working hard to improve their AI models. They give their models more data and refine their prompts. If they want their model to write computer programs, they train their models in more computer languages and programs. If we want to become an architect, we train our minds with data related to architecture. (I must wonder about my unconscious mind; it’s been trained on decades of reading science fiction.)

This will also explain why you can’t easily change another person’s mind. Training takes a long time. The unconscious mind doesn’t respond to immediate logic. If you’ve trained your mental model all your life on The Bible or investing money, it won’t be influenced immediately by new facts regarding science or economics.

We live by the illusion that we’re teaching the “I” function of our mind, the observer, the watcher, but what we’re really doing is training our unconscious mind like computer scientists train their AI models. We might even fool ourselves that free will exists because we believe the “I” is choosing the data and prompts. But is that true? What if the unconscious mind tells the “I” what to study? What to create? If the observer exists separate from intelligence, then we don’t have free will. But how could ChatGPT have free will? Humans created it, deciding on the training data, and the prompts. Are our unconscious minds creating artificial unconscious minds? Maybe nothing has free will, and everything is interrelated.

If you’ve ever practiced meditation, you’ll know that you can watch your thoughts. Proof that the observer is separate from thinking. Twice in my life I’ve lost the ability to use words and language, once in 1970 because of a large dose of LSD, and about a decade ago with a TIA. In both events I observed the world around me without words coming to mind. I just looked at things and acted on conditioned reflexes. That let me experience a state of consciousness with low intelligence, one like animals know. I now wonder if I was cut off from my unconscious mind. And if that’s true, it implies language and thoughts come from the unconscious minds, and not from what we call conscious awareness. That the observer and intelligence are separate functions of the mind.

We can get ChatGPT to write an essay for us, and it has no awareness of its actions. We use our senses to create a virtual reality in our head, an umwelt, which gives us a sensation that we’re observing reality and interacting with it, but we’re really interacting with a model of reality. I call this function that observes our model of reality the watcher. But what if our thoughts are separate from this viewer, this watcher?

If we think of large language models as analogs for the unconscious mind, then everything we do in daily life is training for our mental model. Then does the conscious mind stand in for the prompt creator? I’m on the fence about this. Sometimes the unconscious mind generates its own prompts, sometimes prompts are pushed onto us from everyday life, but maybe, just maybe, we occasionally prompt our unconscious mind consciously. Would that be free will?

When I write an essay, I have a brain function that works like ChatGPT. It generates text but as it comes into my conscious mind it feels like I, the viewer, created it. That’s an illusion. The watcher takes credit.

Over the past year or two I’ve noticed that my dreams are acquiring the elements of fiction writing. I think that’s because I’ve been working harder at understanding fiction. Like ChatGPT, we’re always training our mental model.

Last night I dreamed a murder mystery involving killing someone with nitrogen. For years I’ve heard about people committing suicide with nitrogen, and then a few weeks ago Alabama executed a man using nitrogen. My wife and I have been watching two episodes of Perry Mason each evening before bed. I think the ChatGPT feature in my brain took all that in and generated that dream.

I have a condition called aphantasia, that means I don’t consciously create mental pictures. However, I do create imagery in dreams, and sometimes when I’m drowsy, imagery, and even dream fragments float into my conscious mind. It’s like my unconscious mind is leaking into the conscious mind. I know these images and thoughts aren’t part of conscious thinking. But the watcher can observe them.

If you’ve ever played with the AI program Midjourney that creates artistic images, you know that it often creates weirdness, like three-armed people, or hands with seven fingers. Dreams often have such mistakes.

When AIs produce fictional results, the computer scientists say the AI is hallucinating. If you pay close attention to people, you’ll know we all live by many delusions. I believe programs like ChatGPT mimic humans in more ways than we expected.

I don’t think science is anywhere close to explaining how the brain produces the observer, that sense of I-ness, but science is getting much closer to understanding how intelligence works. Computer scientists say they aren’t there yet, and plan for AGI, or artificial general intelligence. They keep moving the goal. What they really want are computers much smarter than humans that don’t make mistakes, which don’t hallucinate. I don’t know if computer scientists care if computers have awareness like our internal watchers, that sense of I-ness. Sentient computers are something different.

I think what they’ve discovered is intelligence isn’t conscious. If you talk to famous artists, writers, and musicians, they will often talk about their muses. They’ve known for centuries their creativity isn’t conscious.

All this makes me think about changing how I train my model. What if I stopped reading science fiction and only read nonfiction? What if I cut out all forms of fiction including television and movies? Would it change my personality? Would I choose different prompts seeking different forms of output? If I do, wouldn’t that be my unconscious mind prompting me to do so?

This makes me ask: If I watched only Fox News would I become a Trump supporter? How long would it take? Back in the Sixties there was a catch phrase, “You are what you eat.” Then I learned a computer acronym, GIGO — “Garbage In, Garbage Out.” Could we say free will exists if we control the data, we use train our unconscious minds?

JWH

Memories Imagine the Darndest Things

by James Wallace Harris, 7/10/23

This essay is about remembering something that never happened and the theories I’ve developed to explain my memory hallucination.

While reading The Kindly Ones by Anthony Powell, the sixth novel in a twelve-novel series called A Dance to the Music of Time, I had the constant feeling I had read it before. Several scenes throughout the novel seemed so familiar that I felt like I had studied them over several readings. I always assumed it was because I had twice watched the four-part miniseries based on the books. I’m sure that accounts for the general sense I’ve read The Kindly Ones before, but not the intense sense of remembering specific scenes. Yesterday I replayed the portion of the miniseries that deals with the most remembered scene and it merely skims over a very long detailed scene in the book.

A Dance to the Music of Time is about Nick Jenkins and his life from the 1920s through the 1960s. It’s not a Roman à clef but Anthony Powell based Nick on his own life. It’s a fictional exploration of memory, so it’s rather ironic that I’m having memory problems reading it.

There were many scenes that felt I had read before, but I just assumed they were in the miniseries. However, one scene was intensely vivid and familiar. It was the long scene where Nick Jenkins met Bob Duport years after Nick had had an affair with Duport’s wife Jean That affair was chronicled in an early novel in the series. So those pages recall events that happened in earlier novels, but it also has much new information that wasn’t in the earlier novels. The most vivid scene involved Nick wanting to avoid the subject of Jean, but Bob slowly getting around to talking about her. Bob starts describing the men he knew Jean had affairs with and what they were like. Bob kept making a case that Jean was attracted to men who were assholes and even admits to being one himself. Nick doesn’t know if Bob is intentionally insulting him or accidentally torturing him.

In recent years I have become distrusting of my memory for many reasons. The first is, memories often feel faulty. But that sense of faultiness is the kind we associate with dementia. I’m now exploring memory delusions.

I’ve read a number of books about the limitations of memory, and I’ve come to assume memories are unreliable. The best book I’ve read on this is Jesus Before the Gospels by Bart D. Ehrman. You wouldn’t think a book about Jesus would be the best place to learn about the limitations of memory, but it’s the best I’ve found.

If the television miniseries wasn’t where I acquired my pre-knowledge of that scene in The Kindly Ones, where did it come from? My first thought was to wonder if I had read the book before? I checked my reading log, a listing of books I’ve read since 1983, and it wasn’t there. Now, there have been times when I forgot to record a book read, but I don’t think that happened in this case. Why would I read the sixth book of a series out of order?

Another possibility is I listened to it in my sleep. Books 4-6 are in a combined edition on my Audible edition, a total of 21 hours. Theoretically, I could have fallen asleep and my unconscious mind heard it. This happens all the time. But I wake up, usually, in minutes, but no more than an hour, and shut off the book. I always scroll back to a scene I’m positive I listened to the day before. I’m almost positive I didn’t let this whole book play while I was sleeping with The Kindly Ones. Because of an overactive bladder, the longest stretch I can sleep at night is two hours.

I do have a wild and crazy theory. What if certain human experiences become part of what Jung called our collective unconscious? I know this is New Age woo-woo, but it’s a thought. It might explain why some people think they are reincarnated, or some instances of Deja vu.

I have two less wild theories, ones I think might be closer to the truth. One involves prediction, and the other involves resonating with tiny universal fragments.

The novels in A Dance to the Music of Time feel like an autobiography. The novel series is not a Roman clef, but they were inspired by Powell’s own life and the people he knew. I’m thinking they create such a detailed sense of Nick Jenkins, especially after six novels, that when I got to the scene with Bob, I felt like I was Nick, and the encounter felt so real that I had experienced it as if I was remembering it.

The second theory is somewhat like the basis of holograms. If you cut one up, it will still show the whole picture, just fuzzier. Even a tiny fragment of a hologram will still show the entire image, but just very fuzzy. This second theory suggests that any scene involving a man meeting the husband of the woman he had an affair with will trigger a resonating memory response. I can’t recall any specific similar scene in fiction or real life that matches this, but that doesn’t mean I haven’t and just don’t remember it.

This hologram fragment theory might explain all Deja vu experiences. Our mind remembers things in generalized tokens, and sometimes we confuse the token from one event with another. If you think about this, you’ll probably recall this happening to you. The other day I asked Susan if I had gotten the mail, and she said, yes, you got a book. I said, no, that was yesterday. I was quite positive. I even convinced Susan that it was true. A few hours later I remembered that yesterday was the 4th of July and there was no mail. I have a “got the mail” token in my brain and it makes me feel like I’ve always gotten the mail. But it’s not really specific to any single event of getting the mail.

A recent episode of 60 Minutes on Google’s AI called Bard offers another theory. Bard was asked to explain inflation, which it did, and offered five books on the subject with descriptions of the books. When CBS fact-checked that list days later they discovered the books didn’t exist. CBS asked Google about this. They were told this was an AI phenomenon called hallucination. Evidently, AIs will just make up shit whenever they feel like it. Maybe what I experienced was a memory hallucination.

Google’s Bard performed another scary feat. It taught itself to read and write in a language it wasn’t trained on, and without being asked. Maybe my brain just tricked me into thinking I had read this book before?

And there’s one last idea. Last night I dreamed of a variation of an episode of a TV show Susan and I watched last evening. The dream didn’t involve characters from the TV show, but people I know. But the dream put me, and people I know in the same exact situation. Have you ever wondered how our brain can generate so much endless dream content? What if the same mental mechanism that generates dreams also creates our memories and beliefs? What if that mechanism works like Bard?

I’ve always liked Roman à clef fiction, or fiction that is highly biographical. I’ve always been obsessed with memory. I’m ready to finally read Proust, who is the authorial authority on fictionalizing memory. Some people compare Anthony Powell to Proust, others hate that comparison. Proust fans don’t think Powell was heavy-duty enough. I think they each had their own approach to remembering their life. Powell may have been an extrovert and Proust an introvert, and the differences in their prose were caused by that and not the quality of writing. But I also think the differences involve the different ways of how memory works.

JWH

Dang, I Broke My TV Watcher

by James Wallace Harris, 11/5/22

I seem to be losing my ability to watch television. In the past year or two, when I try to watch TV by myself, I have the hardest time getting into a TV show or movie. If I’m watching television with Susan or a friend I have no trouble settling into the show, but if I’m alone, I often abandon a show after five or ten minutes. Because I’m a lifelong TV addict used to filling my evenings with the boob tube, this is disturbing.

I’ve got sixty-seven years of solid practice watching TV, so why am I losing this skill now? Some of my earliest memories are of watching TV when I was four. I started watching television with the 1955-1956 season, but sometime in 2021, I began noticing I had a problem, maybe even earlier, but it’s painfully obvious in 2022.

The TV watcher part of my brain has broken. And it’s not for trying. Every evening I try getting into several movies and TV shows. Every once in a while, I find one that my mind will latch onto, but it’s getting rarer. So I’m developing some theories about why my brain is broken.

The Gilligan Island Effect

I loved Gilligan’s Island back in 1964 when it first aired. But as I got older I could no longer watch it. My friend Connell and I use Gilligan Island as our example of being young and stupid. Whenever I catch it on TV now I cringe and wonder how could I ever been so easily amused. That feeling is also true for The Monkees. It embarrasses me to recall those were once among my favorite shows. Now I understand why my dad used to pitch a fit when they were on, telling me and my sister we were morons.

As we age we become more sophisticated in our pop culture consumption. I assumed that development stopped when I got into my twenties because I pretty much watched the same kind of shows for the next several decades. However, with The Sopranos, TV jumped a level in sophistication, and for most of the 21st century, I’ve been consuming ever more sophisticated TV content.

What if my TV-watching mind has gotten jaded with all TV? So everything now feels stupid like Gilligan’s Island did when I got a couple years past twelve?

The TV Buddy Effect

As I said, I can watch all kinds of TV shows and movies if I’m watching them with other people. And looking back over my life I realized I watched a lot of TV with other people. With my family growing up. With friends when I was single. With Susan for most of my married life. With my friend Janis when Susan was working out of town Mondays through Fridays.

When Susan retired and Janis moved to Mexico, things changed. Susan now wants to watch her favorite TV shows from the 20th century and I don’t. So she sits in the living room with her TV and cross-stitches while watching endless reruns of her favorite shows. She likes old shows because she doesn’t have to look at them while she sews. I sit in the den and try to find something to watch on my own. Over the last few years, I’ve had less and less luck until I’m starting to wonder if I can’t watch TV alone at all anymore.

Susan and I do watch some TV together. Around 5:30 we watch Jeopardy and the NBC Nightly News that we record. It’s a family habit and the cats sleep in our laps. On Wednesdays we watch Survivor.

This year I was able to binge-watch Game of Thrones. I had watched it as it came out, and when two of my friends living in other cities each expressed a desire to rewatch the entire series I joined them. I discussed each episode with Linda and Connell in separate phone calls.

The YouTube Effect

Let me clarify something. I can watch about an hour of YouTube a day, and I can channel surf trying to find something to watch for another hour. (By the way, that drives Susan crazy. Another reason she likes watching TV by herself.)

My dwindling ability to watch TV has coincided with my growing love of watching YouTube TV. I have to wonder if watching endless short videos and constantly clicking from one subject to another has broken the TV watcher in my brain, so I can’t stick with longer shows.

The Relevance Effect

Last week I binge-watched A Dance to the Music of Time, a four-part miniseries based on the twelve-novel series by Anthony Powell. I had seen it before, but because I was now reading the books I wanted to watch it again. That seems to suggest if I have a good reason to watch television that I have no problem sticking to a show. My mind isn’t completely defective. I’m now on the fourth book in the series, and I’ve bought a biography of Powell and a character concordance to supplement my reading. The series has over 300 characters.

Knowing the Magician’s Tricks Effect

Another theory I’ve developed deals with my studies in fiction. As I read and think about how fiction works, I’ve paid more attention to how movies and television shows are constructed too. I’ve noticed that I often quit a movie or TV show when I spot the puppeteer. I can hardly stand to watch a mystery or thriller nowadays because they seem so obviously manipulated.

Male Aging Effect

I remember now how my uncles as they got older stopped watching TV except for sports, and even then, still not often. My male friends stopped going to the movies years ago, and I’ve finally stopped myself. I’m now doing what Susan and I used to laugh about her father – going to sleep in his den chair after dinner. Since we bought Susan’s parent’s house when they died, I’m going to sleep in the very same den, around the very same time – 7:30.

Conclusion

Because I sometimes find shows that hook me, I figure my TV watcher isn’t completely broken. I do worry that it will conk out completely. Right now I spend my evenings listening to books or music, and I worry that those abilities might break if I overuse them. I’m thinking my TV watcher needs new kinds of TV content to watch, but I have no idea what that would be.

With so many premium channels cranking out so many kinds of quality shows for the last two decades, I worry that they’ve done everything to death. One reason my mind responded so well to YouTube is the content is very different from regular streaming TV content. But I feel like I’m about to reach the end of YouTube too. I’m starting to think TV shows and movies are like clickbait, that once you’re used to all the variety of bait, you become jaded and stop clicking.

JWH

p.s. I’m using DALL-E 2 to generate the art for my blog.

To Doze, and To Dream

by James Wallace Harris, 10/28/22

“To sleep—perchance to dream” is what Shakespeare had Hamlet say, which suggests dreaming was an iffy affair back then. That used to be for me too, but lately, I’ve been dreaming my ass off. I’m afraid I’m not as eloquent as the bard but it conveys how close I am to that cauldron of the unconscious.

It is also true, I sleep more, but I sleep in patches. My overactive bladder never lets me stray too deeply into the dream world, so I believe my need for REM sleep has adapted. I now reach the dream world much faster than when I could sleep the night away.

All this dreaming lets me consciously observe my unconscious mind closer than I have ever done before. Dreams percolate up even during a bit of drowsy dropping off. They are so close it’s like watching ripples on a pond.

What disturbs me is at night, when I get my best sleep, and my bladder kindly lets me leave this world for as long as one or two hours, then when the need to pee does bring me awake, I’m able to recall dreams with plots. Normally, surface dreams are just the bubbling up of chaotic ideas and images. Often bizarre and unconnected, these dreams are what I expect dreams to be. But in deeper sleep, there seems to be another mind at work, an author of dreams. And that often provokes a Weird Tales kind of vibe. Who is the composer of my unconscious? Or is a bit of my conscious mind deep diving into my unconsciousness? Maybe the two states are starting to blend?

Lately, some of my dreams make me think this author dwelling in my deep mind wants to be a science fiction writer. When I watched Everything Everywhere All At Once the other day, I felt that screenwriter was kin to my dreamworld writer. The unconsciousness connects to the multiverse.

I’ve always assumed when I die I’ll reach a state of absolute nothingness. Now, I worry I might be thrown into the chaos of endless dreams. My scientific thinking conscious mind doubts that, but as the conscious world becomes more chaotic itself, it’s easier to wonder about such possibilities.

I used to think humans were mainly rational beings. Recent years have taught me differently. I still believe we dwell in an objective reality that we subjectively observe. But I now doubt how well our conscious minds can map that external reality. I assume the unconscious mind is like an iceberg, with nine-tenths of it existing below the surface of awareness. I had hoped as we evolve as a species, and evolved as individuals, more of that tip would rise above the deep.

My frequent encounter with dream snippets suggests I’m seeing into my own subroutines. That makes it easier to understand why so many people around me talk about the world so weirdly.

This makes me recall a very strange book I once read: The Origins of Consciousness in the Breakdown of the Bicameral Mind by Julian Jaynes. Jaynes offered a rather logically thought-out woo-woo theory that humans didn’t always think with a singular integrated mind. I now wonder if our sharply polarized political world isn’t due to the population being divided by different states of mind. Jaynes assumed we left the bicameral mind stage thousands of years ago. Maybe we didn’t. Maybe I should reread his book. Maybe it will read less woo-woo today?

The logic of the dream world seems much different than the logic of the wide awake world. But I’m not sure everyone knows the demarcation between the two.

JWH

Why Did I Dream About the Dead Woman?

by James Wallace Harris, 5/15/22

A vivid emotional dream woke me. The dream was short, but it gave off an intensity. I was in a room, but I don’t think it was me. I was watching two men struggle with a dead woman trying to lay her body out straight. She wasn’t fat, but she was somewhat big, maybe tall, and around 160-170 pounds. There was a short man at her head and a taller man at her feet. I never saw their faces. The woman had died in a fetal position, tangled up in a quilt. The two men were lifting her up to stretch her out on her back. My impression was they were going to take her away, so maybe they were funeral people. I apologized to them for not helping, but I didn’t tell them I was afraid to get too close to the dead woman. I felt that strongly. I don’t know if we were related, but she was in her forties, much younger than me, but then who I was in the dream was younger too.

The woman was bald, and when they got on her back and arms folded on her chest, they stood up. The woman’s head then quickly sprouted short dark hair and she turned her head towards me and gave a beautiful smile. Shocked, I pointed exclaiming, “Look, she’s alive!” But when they looked down again, she was dead like before.

That was the end of my dream.

I’ve been reading books and watching documentaries about ancient Egypt and I wondered how ancient people would have interpreted this dream. Ancient Egyptians were obsessed with the underworld. All through history people have tried to make dreams meaningful. I wonder if this dream was supposed to be a message to me? I didn’t know the woman. And I’ve never believed in dream interpretation, yet I wondered why I dreamed this dream. Was it only my unconscious mind sorting information?

At 70, I’ve known a lot of people who are no longer with us. And since my body is obviously in decline, I don’t think I’ll be around for many more years. A dream about death seems important. When I woke up I wasn’t frightened. It wasn’t a nightmare. But I was puzzled.

Since I’m an atheist I don’t think we exist after death. But what if I’m wrong? Lately, there are been a lot of speculation about this universe being a simulation. What if I died and came to in another existence, and then realized I had been in some kind of virtual reality, wouldn’t that be weird? But then, what happens when I die in that reality?

I am amazed at my dreams for another reason. How does my brain generate images? Or construct stories? Often my dreams feel like productions equal to short movies. If I have a speech center of the brain, where is the movie studio center? What’s weird is I have that condition, aphantasia, that keeps me from visualizing imagery in my waking life. Yet, I have no trouble generating imagery in my sleep. I used to generate imagery when I was high, but that’s been half a century ago.

By the way, do we really see movies in our dreams? Sometimes I think dreams are a series of images, each one triggering an emotion, giving the illusion of movement.

I can easily understand how primitive people could believe what they did about dreams – they seem so real. The more I read about consciousness the more I believe my perceptions are very limited. And the more I read, the less I feel like I know anything.

I’m always amazed at people who are so confident in their beliefs. I’m sorry, but I assume you’re delusional. I know I am. The more I read, the more ways I’ve come across in which we fool ourselves. I guess you think I read too much.

Most of my dreams are about desperately searching for a bathroom and I wake up needing to pee. You may laugh at that, but isn’t it rather straightforward. Isn’t my unconscious mind just saying, “Wake up and go pee!” If it can be so direct about something so basic, what is my unconscious mind telling me when it shows me a smiling dead woman?

JWH