Rereading The Electric Kool-Aid Acid Test in 2026

by James Wallace Harris, 9/23/26

I discovered Tom Wolfe’s The Electric Kool-Aid Acid Test in 1968. I found it on the 7-day bookshelf of the Coconut Grove Library, in Miami, Florida. Being just sixteen and in the 11th grade, the crazy antics of Ken Kesey and the Merry Pranksters enchanted the juvenile male in me. Wolfe’s jazzy prose inspired my impressionable pseudo-intellect. Boy, I wanted to run off to San Francisco. At that age, I was just as goofy and naive as the Pranksters (although they were about ten years older than me).

If you have no idea what I’m talking about, watch these videos.

For some reason, I was drawn to Neal Cassady. This was before I had read On the Road or One Flew Over the Cuckoo’s Nest. Up until then, I had mostly read science fiction, and a smattering of popular science books. It pleased me that Kesey and crew read Stranger in a Strange Land. At that time, Heinlein was my guru.

And this was before I had smoked grass or dropped acid. I worked as a bagboy at the Kwik Chek in the Coconut Grove. My biggest problem as a horny teenager was being afraid of girls. The wild sex life of the Pranksters made me wish I could be like them.

Cassaday spoke like an over-revved engine. The man never stopped twitching and rapping. Cassaday’s thing was flipping a small sledgehammer. I imitated him by walking around my house flipping a large can of pork and beans. My father asked, “What the hell are you doing?” It made me feel self-conscious, but I kept flipping those pork and beans.

My prank at the time was joining the Columbia and Capitol record clubs to acquire albums as fast as possible. I’d get 12 albums for free, promising to buy eight more for full price. Because I was working, I could pay for my commitment quickly. I’d then quit and rejoin to get another 12 albums. That quickly let me build a library of all the back albums of my favorite groups. Bob Dylan, The Byrds, Jefferson Airplane, Buffalo Springfield, and all the new groups coming out of San Francisco. I identified with those people.

I knew nothing about Haight-Asbury, the Summer of Love, Acid Tests, or even Monterey Pop. News of the hippie world was sparse where I lived. I remember watching a segment on The Today Show about the light show behind The Jefferson Airplane, and reading about the group in Life Magazine. Besides astronauts, these rock musicians seem like the coolest people on the planet.

What Tom Wolfe described was as far out as fantasy or science fiction. All I knew about LSD was from Popular Science and CBS News reports about Timothy Leary. The Kwik Check was near the park in Coconut Grove, and all the kids who wanted to be hippies showed up there on the weekends. I looked up to these older kids, believing they had special knowledge.

When I read The Electric Kool-Aid Acid Test in 1968, I didn’t know about the spiritual side of psychedelic drugs. But I’d soon find out when I read Leary’s The Politics of Ecstasy. But that was months later. In the 1960s, drugs seemed about ecstasy, while in the 1970s, they were about exploring spiritual horizons.

Crazy fun is what I saw in my first reading of The Electric Kool-Aid Acid Test. I pictured The Merry Pranksters like a trippier version of The Monkees. But I imagined them looking like the kids in the news stories about Haight-Asbury.

A few years ago, when I first rented Magic Trip, I was shocked by how Ken Kesey and The Merry Pranksters dressed. They didn’t have long hair or weird clothes. They wore the kind of shirts I wore in 1965. In fact, they reminded me of what the Beach Boys looked like before The Beatles.

The Merry Pranksters’ antics were less sophisticated than any episode of The Monkees. I couldn’t believe how silly and uncool they were. Magic Trip uses the 16mm film Kesey and the Pranksters took on their 1964 trip in Furthur. Probably the same film Tom Wolfe viewed to write his book.

And the Acid Tests were childish. No wonder Leary and Albert were anxious to get rid of these guys. And I can’t blame Kerouac for getting drunk and looking so goddamn morose when he had to endure an evening with the Pranksters. I have to admit, after watching Magic Trip, even my young 15-year-old self would have thought the Pranksters completely uncool. I don’t know how Larry McMurtry was so patient with them.

This week I reread The Electric Kool-Aid Acid Test and rewatched Magic Bus. I supplemented those two with videos I found on YouTube. With this reading, I was impressed with Wolfe’s reporting and writing.

I love books about generational cohorts that create artistic/literary movements like The Beats, The Lost Generation, The Transcendentalists, or the German Romantics. Ken Kesey and the Pranksters inspired that kind of a movement, although theirs was less defined by specific artistic works.

They could even be the headwaters of the 1960s drug counterculture. Many writers have suggested Ken Kesey and the Pranksters were the children of the Beats and parents of the Hippies. However, Kerouac, Ginsberg, Burroughs, and Cassady were the tip of the iceberg of Beat-like people emerging all across America in the 1950s. And Kesey and the Pranksters were another visual tip of a new wave of rebellion. Actually, I think it was all one wave.

I was surprised to see so many references to Ken Kesey and the Pranksters in the YouTube videos about The Grateful Dead. I just ordered The Last Great Dream: How Bohemians Became Hippies and Created the Sixties by Dennis McNally. I hope his book explores those theories and provides a history of what happened next. Did this movement end when Jerry Garcia died?

I was intrigued by this video from The Shakedown Archives. (That channel focuses on the Grateful Dead’s history.)

This video accuses Tom Wolfe of spending too little time with Ken Kesey and the Merry Pranksters. That because he only did acid once and didn’t like it, he couldn’t have fathomed what it meant to be on the bus. In another video, Kesey said The Electric Kool-Aid Acid Test was a good book, an accurate book, but it just didn’t understand everything about him.

I’m fascinated by how history is reported. Is it ever 100% accurate and complete? I often ask people who lived in the 1960s to name books they feel captured those times. No one book stands out. I wasn’t there, but for some reason I feel this book might be the best for what it covers. I compare its quality to The Soul of a New Machine by Tracy Kidder, a book I might use for the 1970s.

One reason I back Wolfe on this is that he doesn’t editorialize about his subject. He doesn’t judge. He observes. He got to interview many of the principal players and see all the films. Just because he did all this work in three weeks doesn’t mean he couldn’t grok it. Ken Kesey and the Merry Pranksters could never edit their own film.

But there’s one other clue. Throughout the story, Kesey and the Pranksters judged people by whether they were on or off the bus, and then by the acid tests. Tom Wolfe graded them in one place. He compared them to Hermann Hesse’s book, Journey to the East. I read that back in the 1970s. I completely understood what Wolfe was saying, but to be sure, I reread the book this week.

Hesse’s book is about H. H., who remembers being on a pilgrimage with a special group of spiritual people. He was on the bus. Somehow he got lost from the group. He was off the bus. Eventually, H. H. finds Leo, the leader of their group. H. H. wants to write the history of their group, but can’t. He’s even been given access to the group’s vast library of mystical documents. Leo even tries to show him that the documents are worthless by burning some of them. It’s not until H. H. sees two figurines that represent him and Leo that he understands. He sees the light from each figure merge.

Tom Wolfe put Ken Kesey on the Merry Pranksters on this higher plane. He knew that just seeing them wasn’t enough. On the outside, they looked goofy and stupid. Maybe he was saying that unless people merged together with some inner light, it was impossible to understand. Wolfe knew he was never on the bus, in real life or spiritually, but he guessed what it meant.

I remember back in the 1970s belonging to a group of people who did various drugs. We all moved to the same street. We pursued many wild, creative projects, which we were very good at. We dressed in silly clothes and played silly games. Years later, I was in a second group. They were about mysticism, meditation, and spirituality. More like what Ram Das taught. In both cases, it’s about being in the group, exploring the edge of consciousness. In each case, we had our own version of being on the bus.

In another YouTube video, one I can no longer find, the narrator felt that being on the bus meant you were moving and part of a group. That Jack Kerouac’s failure was that he had stopped moving and became solitary. He said these artistic/literary movements ended when individuals branched off to be by themselves. I liked that idea. They also said being a Deadhead was all about being part of a group.

When I was a kid reading The Electric Kool-Aid Acid Test, I think that’s what I wanted. To be part of a group. I wanted to find my own kind. I did that several times over my life. I don’t have that now. It’s sad.

JWH

The Next Five Short Stories in The Best American Short Stories 2025

by James Wallace Harris, 8/25/26

When I was a kid, I wanted to grow up to be a science fiction writer because I loved reading science fiction. I began thinking about writing after subscribing to science fiction magazines in 1967 and learning how they paid writers. Science fiction magazines and anthologies were my introduction to the short story.

I’m pretty sure they introduced us to literary short stories in junior high, but they made no impact on me. In the 12th grade, I took a creative writing class. I can’t remember any of the stories I wrote for that class, or even the teacher’s name. In college, I also took creative writing classes as electives for my English major. In the 1990s, I got into an MFA program for creative writing. I still have some of the stories I wrote for it.

In all those writing classes, my teachers discouraged us from writing science fiction, fantasy, mysteries, and other genre-type stories. My teachers pleaded with us to write about what we knew. I didn’t tell them that what I knew most was science fiction.

In 2002, I went to Clarion West Writers’ Workshop for six weeks in Seattle, Washington. Its focus was science fiction, including a week’s instruction from Gardner Dozois, the editor of Asimov’s Science Fiction at the time. Saturday, I received a packet from Clarion West of my old stories. I haven’t had the heart to open them. It was not long after that I gave up hope of ever publishing a short story or writing a novel. Writing fiction was a lifelong dream that I never worked hard enough to make a reality.

In 2020, I joined a Facebook group that read one science fiction short story a day. For almost five years, I kept up with that pace. I had hoped it would inspire me to write again, but it never did.

Most years, around October, I get the latest volume of Best American Short Stories, believing it will inspire me to write again. That hasn’t worked either. However, it does show me what’s going on in literary fiction. It seems that since the 1990s, literary writers have sometimes embraced writing ideas and techniques from genre writers. But then, I feel genre writers have become more literary. I wonder how many of them go through MFA writing programs.

The short story was replaced by the television show in the 1950s. The short story used to be the primary source of 30- to 60-minute doses of fiction. That was the primary product of broadcast television. Streaming television has changed things. Its product is now eight to twelve 30- to 60-minute episodes that tell one story. People often binge-watch them. They’re novel replacements.

An episode of The Big Bang Theory or Law and Order is essentially a short story.

On the other hand, many people have switched to short videos that run a few minutes. They are the equivalent of flash fiction.

Evidently, the short story, whether written or filmed, is no longer appealing. Literary magazines and genre magazines struggle to find audiences larger than several hundred to a few thousand. That’s a shame, because fiction at that length is rather distinctive.

The variety of story types and writing styles is striking in any anthology. In the time it takes to read or listen to one average bestseller, you can read or listen to twenty short stories. A good short story makes an intense emotional impact on the reader. Novels do this too, but require a longer commitment. And I don’t know if all those extra words pay off any more.

The main reason I failed at writing was that I couldn’t create that emotional impact. Here is the next set of stories I read in The Best American Short Stories 2025. I’m going to try to entice you to read them by describing the setup for their emotional impact.

“Maritza and Carman” by Lyn Di Iorio

Maritza was taken in by Juancho after Hurricane Maria hit Puerto Rico. She didn’t know who she was or where she came from. Juancho let her work in his cafe, and over the year she found a kind of inner peace working in his garden. Then, Juancho saw Maritza’s picture in the newspaper. It was a picture of a policewoman named Carmen Sandin de O’Farrell. She had rescued people during Hurricane Irma, but was described as having died trying to save her daughter, Taina O’Farrell, in Hurricane Maria.

They contact Taina, who comes to visit. Carmen is told who she was, and that triggers some memories. But as Taina recounts how her mother saved her and her boyfriend, Carmen remembers something different.

Did Carmen lose her memory because of physical injury in the hurricane, or because of what her daughter did? Will she return to her old life?

“Gray, Cotton, White Lace Edges” by Isabelle Fang

May is a college girl who sells her worn underwear to men with fetishes. Then she gets a job working with Bridget on a reality TV show and decides her underwear-selling days are over. May has avoided meeting any of her customers, but her best customer, Bill, asks to meet her after she informs him that he will no longer be getting her panties in the mail. She puts him off by telling him she’ll be out of town on location for three months.

The TV show is about an older white man, John, who has divorced his imported Asian wife and is marrying 19-year-old Ally, who is flying in from the Philippines. May befriends Ally. Her job is to help pull off a wedding for the show, but she identifies with Ally because her father left her mom for a young woman like Ally.

The impact of all of this conveys the icky compromises women have to make with men. Yet, readers are surprised at the decisions the women make. May does meet with Bill, and the ending is an interesting surprise.

“Time of the Preacher” by Bret Anthony Johnston

Holland builds wooden fences, pergolas, decks, and even tree houses. He’s doing great business during Covid because everyone wants to isolate themselves but spend time outdoors. Holland is divorced and misses his ex, Mandy, who is about to remarry. Mandy texts Holland, asking him to come get a snake out of a house she’s renting. A house rented by a preacher who skipped out on her.

Holland goes right over, and they don’t find the snake. He wants to think Mandy just wanted his company and made up the story about the snake. The story is really about how Mandy sees Holland and how he sees her. Holland is not like the icky men in the previous story, but he’s disappointing to Mandy in other ways.

Love the ending, but wonder what it implies.

“Underwater” by Hannah Kingsley-Ma

Sam, the wife, is married to Sam, the husband. Sam, the man, has a twin sister, Lizzy. Sam, the woman, is jealous of her husband’s relationship with his sister. They might be too close.

Sam’s family is jealous that she spends all her vacation time with his family. Sam’s family is just as weird as her in-laws. Sam’s sister, Sarah, has a son who wants to saw off her legs.

This story is a comedy about strange relationships. It asks: who is fucked up? Or should ask: who is fucked up the most?

We’re only given more and more proof of weirdness. My favorite part deals with Lizzy’s weird dog, Dotty.

I’d love to see this story as a TV series.

“Drapetomania” by William Lohier

Drapetomania was a fake, racist mental illness proposed in 1851 by American physician Samuel A. Cartwright. He claimed that enslaved Black people who tried to run away from bondage were suffering from a disease.

William Lohier turns “Drapetomania” into an allegorical horror story.

Nina is in class when Jackson asks to leave class. He leaves and begins running. He keeps running until he dies. We’re told the world has been hit by a condition that makes black people start running and keep running until they die.

Nina has already lost a sister, Demetria, to this condition. Nina is introduced to a senior, Jai, who is a reporter for the local public radio station. She wants to follow Nina to cover the running mania. Nina takes Jai home to meet her mother and brother TomTom.

Jai’s father is Japanese, but her mother is Guyanese. She doesn’t know if she’s black enough to catch the mania.

From here, the story becomes bleaker and bleaker. “Drapetomania” is really a genre story, with a good plot. It has a surreal, nightmarish ending. There’s enough here to make a movie.

It shuddered and rumbled and moaned. Beyond TomTom’s lithe back I could see only a weltering sliver of sun. Runners, I realized. I edged into a sprint. The motel and the moon and the world behind me—it all fell away. Beside me Jai stumbled and slowed, but I couldn’t turn back. We were neck and neck, TomTom and I, blood and blood. The sun enraged the sky and I saw them, before us, haloed in the rising dust. Their feet played the earth like an enormous drum. We ran toward them, enraged, and sweat stung my eyes but I didn’t need to see TomTom to know what his face looked like. Mine looked the same.

Then we were among them, and I could barely see through the grit. Soon it blotted out the sky, and the trees, and left only a red sun and our persons. It was so beautiful, I lost my breath. My feet pounded against the ground until I could no longer feel them.

If “Drapetomania” were stretched out to novel length, would it have a greater impact? I don’t think so. The story isn’t realistic, but it does have great symbolic impact. I can easily imagine Holden Caulfield being so disturbed that he started running and kept running until he died.

Wrapping Up …

I’d love to have written any of these stories. There’s a reason that at least three editors have chosen them. The single most important thing I learned at Clarion West Writers’ Workshop was “great fiction is the accumulation of significant details.” It’s all those details that make us feel for the characters. I seldom could gather enough details to make my stories ignite.

I still have the fantasy of writing science fiction. I’ve thought for years, “If I could only write one good story that got published.” I even know the story and characters I want to write. I’ve attempted that story many times. But I can never finish it in any form that works as well as these five stories.

JWH

“For Esmé—with Love and Squalor” by J. D. Salinger

by James Wallace Harris, 8/18/26

It’s been almost seventy years since I’ve cried — well, the boo-hooing, body-shaking, snot-slinging kind of crying. For most of my life, I was in control of my emotions. However, since I’ve gotten older, movies, books, sappy commercials, and even old songs will make my eyes water a bit. Reading “For Esmé—with Love and Squalor” gave my eyes a soaking and even stopped up my sinuses.

That’s my concrete review of this story. Now for the verbose version.

I’ve developed a literary theory that I call the “Message in a Bottle” theory. All humans live inside their heads like living alone on a deserted island. Writing, especially fiction, is one solitary individual putting a message in a bottle and throwing it upon the ocean, hoping someone will read it.

However, messages in a bottle have an inherent limitation. Language is a poor tool for describing what we feel. I doubt I’d want to experience what was in J. D. Salinger’s head when he wrote: “For Esmé—with Love and Squalor.” It would have been too intense, too painful. Actually, it might have killed me to have had telepathic contact with Salinger. So, in that regard, we should be thankful for the limitations of words.

On the other hand, I think we wish we weren’t alone. I’m not sure even the closest of lovers ever get that near to each other. I suppose if telepathy existed, it would allow us to share feelings and maybe feel we weren’t alone. I’ve often wondered if twins achieve anything close to telepathy. Theoretically, those poor souls who have multiple personalities could share their feelings, but from everything I’ve heard about such folks, they only occupy the body one at a time.

Most writers create works that don’t attempt to describe what’s inside their heads. They either paint with words something they see outside of themselves and hope readers recognize it. Or imagine something they hope readers will recognize.

J. D. Salinger worked to describe exactly what he felt. I assume that’s why he’d get so furious with editors when they tried to alter his work. He knew the limitations of words, so he used them very carefully. Like any message-in-a-bottle story, the words are going to fall. However, Salinger knew that if he could use just the right words, they could trigger pale imitations of his emotions in us. The key was coding his message just so.

“For Esmé—with Love and Squalor” is about a staff sergeant in London just before being shipped out on D-Day. And that same sergeant after the war ends. J. D. Salinger endured five brutal WWII campaigns, from D-Day to walking into a concentration camp.

There is no way readers can understand what J. D. Salinger experienced. Salinger’s biographers, David Shields and Shane Salerno, in Salinger, said: “Of the 337 days the war lasted for the American soldier in Europe, Salinger was in combat for 299.” We could read every history of WWII combat in Europe and never come within light-years of what Salinger experienced. Salinger had a nervous breakdown after his company discovered the death camp.

How can anyone write about that experience? The thing is, we can’t, not in any definitive or rational way. Salinger continued to write throughout the war, carrying around chapters of Catcher in the Rye with him in combat. He obviously wanted to express himself. And after the war, he disavowed the stories he had written before it.

“For Esmé—with Love and Squalor” is merely a postcard from hell. It was published in The New Yorker, April 8, 1950. You can read it online here. Or buy a copy of Nine Stories, one of four official Salinger books. (One famous novel, and three story collections.)

After the war, it was obvious that Salinger had what we now call PTSD. Of all the stories I’ve read by Salinger, this one is his most direct attempt to convey his war experience.

After 1945, Salinger had a thing for children and young people. The people who knew him felt children represented pre-war innocence to Salinger.

In the first half of the story, an American staff sergeant visits a children’s choir in London and then goes to a tearoom. This part is told in first person.

While drinking his first cup of tea, the thirteen-year-old girl, Esmé, who had been the standout singer in the choir, her little brother Charles, and their aunt arrive in the tearoom and seat themselves near the narrator. Esmé and Charles come over to his table, and the sergeant and children have a charming conversation. (There are many parallels in this story’s structure to Salinger’s more famous story, “A Perfect Day for Bananafish.”)

In the second half of the story, it switches into the third person. The setting is Bavaria several weeks after V-E Day. Staff Sergeant X is barely hanging on mentally. His buddy Clay says, “I wrote Loretta you had a nervous breakdown.” X is sitting at a table with mail and packages addressed to him. Salinger is conjuring Kafka.

When Clay leaves, X opens a package and discovers it’s from Esmé.

This is when my eyes get watery. They are watering again as I type. It is a very effective message in a bottle. I can never know what was inside Salinger’s head, but it must have been beyond intense. Reading his biography is incredibly intense. The poor bastard was fucked up for the rest of his life.

My theory is fucked up people resonate with Salinger, and that’s why he’s sold more than 60 million copies of his famous novel. Many of those readers drove Salinger to hide from the world when they tried to chase him down. He even came to regret publishing The Catcher in the Rye.

I believe Salinger was so successful because he was so damn good at writing messages in a bottle. The question is: Are readers still successfully decoding his stories?

Many literary critics believe a story has to stand on its own. And I can understand that sentiment, but I disagree quite strongly. I’ve read The Catcher in the Rye twice in my lifetime. Both times it made a great impression. But I need to read it again since I’ve read Salinger. My earlier impressions weren’t even close.

Before now, I had no idea how tortured Salinger’s soul was when I read The Catcher in the Rye. I understood Holden Caulfield was a tortured teen, not to the level GI Salinger was. There are novels by certain writers, like Thomas Wolfe, Jack Keruoauc, and Philip K. Dick, that you can’t really understand until you read several biographies about them. What they have in common is tortured souls.

I doubt I would have teared up for “For Esmé—with Love and Squalor” if I had not read Salinger. If you’ve read the story, or will read it, let me know how it affected you. Let me know if you’ve read about Salinger.

By the way, if you’re not willing to read a 600-page biography, there’s a documentary based on the book. Watch it on Amazon Prime. It conveys only 1% of the information and intensity of reading the biography, but it does help you understand J. D. Salinger.

JWH

THE ANTIDOTE by Karen Russell

by James Wallace Harris, 12/27/25

There are some conservative Republicans who wish to censor history by forgetting events in America’s past. They worry that such history could make their children feel bad about themselves. They want to remember a past that makes America look great again. Please read Donald Trump’s executive order regarding this issue.

Karen Russell’s latest novel, The Antidote, philosophises why we need to remember everything, even things our ancestors did that make America look bad. Russell uses fantasy to educate us about reality. When my friend Annie first recommended that we read this novel together, the fantasy elements turned me off. As a life-long science fiction reader, I was in the mood to read realistic fiction for a change. The older I get, the more I want nonfiction, but I can’t give up fiction completely.

Throughout the first half of The Antidote, I was annoyed with all its fantastic elements. However, I eventually realized that Russell was using them as a plot device to get her readers to contemplate real history. Eventually, I felt Russell had read a great deal of American history that disturbed her, and she was using her novel to come to grips with why we shouldn’t forget that which many want to erase from American history books.

Memory is the main theme of this novel. Both personal memories and historical memory.

The Antidote makes a case against five crimes our ancestors committed. These tragic deeds explore the dimensions of greed. Each of these historical atrocities has been well-documented in nonfiction books I’ve read over the years. Reading the novel made me ask: Which has more impact, fiction or nonfiction? Listening to The Antidote made me feel closer to the suffering.

How many books have you read that deal with these historical events? Did you learn more from reading fiction or nonfiction?

  • How did we take land from the Native Americans?
  • How did we force Native Americans onto reservations and attempt to reeducate them with our culture and values?
  • How did poor farming practices cause the environmental catastrophe of the Dust Bowl?
  • How did we institutionalize unwed mothers and steal their babies?
  • How do we allow the murders of women to go uninvestigated and underreported?

The Antidote is primarily set in the fictional town of Uz, Nebraska, in 1935, between two significant real events, the Black Sunday dust storm (April 14, 1935) and the Republican River flood (May 31-June 1, 1935). The story is told sequentially, but with flashbacks. We hear the story told from many voices. Four primary characters: The Antidote (Antonina Rossi, AKA, the Prairie Witch), Asphodel Oletsky (Del), Harp Oletsky (Del’s uncle), and Cleo Allfrey (photographer), along with two significant secondary characters, a cat and a scarecrow.

Antonina, a middle-aged woman, had been institutionalized at age 15 for being an unwed mother. Her son had been forcefully taken away from her. She makes her living as a vault, or prairie witch. Antonina can enter a trance while another person relates a memory they wish to forget. That process will erase the memory from the teller’s mind and store it in hers. Antonina gives them a written receipt that will trigger that memory, and she can reinstate it at a future time. Antonina does not remember what she vaults. She is paid for this service, but her clients consider her no better than a prostitute.

Asphodel “Del” Oletsky, a fifteen-year-old girl, just five feet tall, is the captain of Uz’s high school girls’ basketball team. Her mother was murdered when she was young, and she lives with her uncle Harp Oletsky. Cleo is a young black woman who travels the country documenting the depression for FDR’s government. The plot of the novel eventually brings them all together.

The novel begins with a roundup of jack rabbits and clubbing them to death. My father was born in Nebraska and was Del’s age in 1935. He told me stories about how the farmers would exterminate the jack rabbits. My mother also went to high school around this time and played basketball. My grandmother was on a basketball team in Indiana at the turn of the century.

My memories immediately made me connect with the story. We remember the good ones, but forget the bad ones.

The story then goes into catching a serial killer of young women. The sheriff even connects the killer to Del’s mother’s cold case. This murder mystery is the apparent backbone of the plot, but it’s not the real story.

The Antidote immediately triggered a memory of an article I recently read, “The Nurse Who Names the Dead” by Christa Hillstrom. The article was about Dawn Wilcox, who created a database to track the number of men killing women. She discovered that femicide goes vastly underreported. One of the truths of Russell’s novel is that she’s writing about evils that have always existed. Can we ever break the cycle?

Dust and evil color this novel with darkness. I listened to the audiobook edition, and it felt like I was watching an old black-and-white movie. I’d call it noir magical realism.

I admit, I had to push myself to keep listening for the first half of this book. I was just put off by the fantasy elements. But the characters grew on me. And by the middle of the story, I was hooked. The last half of the book often made me teary-eyed. For most of the novel, I felt Russell was too writerly, but when Harp gives his big speech near the end, I must say I was quite impressed with the writing and the description of the riot and storm.

Throughout this story, I kept thinking about the Oz books by L. Frank Baum. Uz almost sounds like Oz. Plus, the story has a tornado and a talking scarecrow.

I wanted to connect the elements of this story with all the nonfiction books I’ve read that back up its fictional history. Especially, The Worst Hard Time: The Untold Story of Those Who Survived the Great American Dust Bowl by Timothy Egan, plus the Ken Burns’ documentary, The Dust Bowl. However, I can’t remember where I read about the other issues in this book. My mind is getting old and tired.

My friend Linda and I often talk about how humans repeat the same crimes throughout history. In recent months, we’ve focused on how greed is the primary driver of evil. As you read The Antidote (if you do), think about how greed motivates people to do what they do. We’re all greedy to a degree, and that might be a survival mechanism, but there seems to be a point when more greed makes us evil. I see that everywhere.

I’m also watching The American Revolution by Ken Burns. It brings up many things that some Republicans would like the world to forget. Like I said, we don’t change. But we should ask, what are we doing now that people in the future will wish to forget that we did?

The Antidote by Karen Russell was on 11 best-books-of-the-year lists for 2025.

JWH

Reading With a Purpose

by James Wallace Harris, 11/12/25

I used to keep up with the world by watching NBC Nightly News with Lester Holt, reading The New York Times on my iPhone, and bingeing YouTube videos. I felt well-informed. That was an illusion.

I then switched to reading The Atlantic, New York Magazine, The New Yorker, and Harper’s Magazine. I focused on the longer articles and developed the habit of reading one significant essay a day. That has taught me how superficial my previous methods were at informing me about what’s going on around the world. Television, the internet, and newspapers were giving me soundbites, while articles provide an education.

However, I still tend to forget this deeper knowledge just as quickly. I don’t like that. I feel like I learn something significant every day. What I’m learning feels heavy and philosophical. However, it drives me nuts that I forget everything so quickly. And I’m not talking about dementia. I think we all forget quickly. Just remember how hard it was to prepare for tests back in school.

I’ve watched dozens of YouTube videos about study methods, and they all show that if you don’t put information to use, it goes away. Use it or lose it. I’ve decided to start reading with a purpose.

At first, I thought I would just save the best articles and refer to them when I wanted to remember. That didn’t work. I quickly forget where I read something. Besides, that approach doesn’t apply any reinforcing methods.

I then thought about writing a blog post for each article. It turns out it takes about a day to do that. And I still forget. I needed something simpler.

I then found Recall AI.

It reads and analyzes whatever webpage you’re on. Providing something like this for today’s article by Vann R. Newkirk II, “What Climate Change Will Do to America by Mid-Century:”

Recall allows me to save this into a structure. But again, this is a lot of work and takes a lot of time. If I were writing an essay or book, this would be a great tool for gathering research.

Recall is also great for understanding what I read. Helpful with quick rereading.

This morning, I got a new idea to try. What if I’m trying to remember too much? What if I narrowed down what I wanted to remember to something specific?

Within today’s article, the author used the term “climate gentrification” referring to neighborhoods being bought up because they were safer from climate change, and thus displacing poor people. The article mentions Liberty City, a poor neighborhood in Miami, with a slightly higher elevation, bought up by developers moving away from low-lying beachfront development.

I think I can remember that concept, climate gentrification. What if I only worked on remembering specific concepts? This got me thinking. I could collect concepts. As my collection grew, I could develop a classification system. A taxonomy of problems that humanity faces. Maybe a Dewey Decimal system of things to know.

I use a note-taking system called Obsidian. It uses hyperlinks to connect your notes, creating relationships between ideas. I could create a vault for collecting concepts. Each time I come across a new concept, I’d enter it into Obsidian, along with a citation where I found it. That might not be too much work.

I picked several phrases I want to remember and study:

  • Climate gentrification
  • Heat islands
  • Climate dead zones
  • Insurance market collapse
  • Climate change acceleration
  • Economic no-go zones
  • Corporate takeover of public services
  • Climate change inequality
  • Histofuturism
  • Sacrifice zones
  • Corporate feudalism

Contemplating this list made me realize that remembering where I read about each concept will take too much work. I have a browser extension, Readwell Reader, that lets me save the content of a web page. I could save every article I want to remember into a folder and then use a program to search for the concept words I remember to find them.

I just did a web search on “climate gentrification” and found it’s already in wide use. I then searched for “corporate feudalism,” and found quite a bit on it too. This suggests I’m onto something. That instead of trying to remember specifically what I read and where, I focus on specific emerging concepts.

Searching on “histofuturism” brought up another article at The Atlantic that references Octavia Butler: “How Octavia Butler Told the Future.” Today’s article by  Vann R. Newkirk II is also built around Octavia Butler. This complicates my plan. It makes me want to research the evolution of the concept, which could be very time-consuming.

The point of focusing on key concepts from my reading is to give my reading purpose that will help me remember. But there might be more to it. Concepts are being identified all the time. And they spread. They really don’t become useful until they enter the vernacular. Until a majority of people use a phrase like “climate gentrification,” the reality it points to isn’t visible.

That realization reinforces my hunch to focus on concepts rather than details in my reading. Maybe reading isn’t about specific facts, but about spreading concepts?

JWH