We’re Never Going to Change

by James Wallace Harris, 4/15/24

Years ago, I read This Changes Everything by Naomi Klein. It was a passionate plea to act on climate change because if we didn’t everything would change. Her new book, Doppelganger, is a metaphor about our polarized society and what keeps us from changing even though Klein still makes a case that we need to change.

Between reading these two books I gave up all hope that humanity would change. I read Doppelganger as further proof that we won’t change even though Klein again passionately expresses the rational reasons why we should. I also believe we all need to change, but sadly, I don’t believe we will.

Doppelganger begins with Naomi Klein explaining how people on the internet often confused her with Naomi Wolf, a once respected feminist who is now considered a conspiracy crank. Klein uses the idea of the doppelganger as a metaphor for how to relate to our opposites, whether male/female, black/white, liberal/conservative, religious/atheist, Christian/Jew, Israeli/Palestinian, etc.

Klein goes to great lengths to make the metaphor work in several situations, but I found that distracting. What the book does exceptionally well is to ask: How do we decide what to do when half of us disagree with the other half? We all assume there is one truth, but everyone sees a different side of it.

In many chapters Klein makes Wolf seem ridiculous, but there are quite a few places where Klein recognizes Wolf’s point of view, or even gives her credit for being right.

I believe that extremists on the left act like naive young children, while extremists on the right act like selfish young children. In other words, I believe Klein is unrealistically hopeful, while Wolf is self-centeredly overly positive.

I must assume Klein writes her books believing we can still change. With Doppelganger she’s hoping that if we can get together and endeavor to understand each other we can make rational compromises. That would be lovely if she were successful and right. I believe Klein is right but won’t be successful.

We are doing essentially nothing towards controlling climate change. Wars, collapsing economies, and weather catastrophes are on the increase. Our responses are becoming more irrational, rather than wiser. We must face the fact that evolution works on all levels, and Darwinian conflict will always prevail.

The strong are going to take what they want at the expense of the weak. To solve all the problems Klein covers in her books would require overcoming our Darwinian natures and everyone acting for everyone else’s good. I no longer believe we’re capable of such altruism.

In the early days of Christianity, its philosophy was anti-Darwinian. But modern Christians have lost all their compassion. Christianity has been dissolving for centuries. The compassionate Christians gave up on God and became liberals, and the ones left became conservatives who rewrote Christian ideals with serving rationality that backs evolution.

In other words, I believe early Christianity, and 20th-century secular humanism were two times in history where we tried to fight our Darwinian natures, and in both instances, the movements failed.

We’re not going to change.

Not to end on a completely depressing note, I’ll try to offer a somewhat positive idea. Since we won’t change, the environment will. How can we use our Darwinian nature to build hardened societies that can survive climate catastrophes? Don’t read too much hope into that. What I’m saying is how can the strong survive the coming changes we chose not to avoid?

JWH

How To End Identity Theft

by James Wallace Harris, 3/31/24

The reason we have identity theft is it’s easy to pretend to be someone else with just a credit card number, a password, and a bit of trickery. Because we no longer buy most of what we buy in person, sellers must accept tokens to prove who we are, and it’s easy for others to steal our tokens. We call it identity theft because thieves pretend to be us by using our tokens.

In the old days we had to show up in person to buy what we wanted. The seller was only concerned with the validity of the money. Their concern was counterfeit money, not counterfeit people. Credit cards introduced two problems. They could represent fake money from fake people. That was when the credit card only made an impression on a piece of paper. With electronic validation of funds sellers knew they could get their money, but they couldn’t prove from whom. This was the beginning of modern identity theft.

Thieves had to physically pretend to be someone else when buying in person, but the merchants’ requirements for proving identity weren’t hard to forge. It became even easier on the internet.

To stop identity theft will require perfect identification of a person. And we can’t reply on driver’s licenses, photo IDs, passwords, electronic keys, or other kinds of proofs of identity that can be forged. We need to prove the person is exactly who they are.

Can you prove who you say you are? Even if you had a birth certificate and every piece of printed identity you acquired over your whole lifetime, can you really prove who you are? Who are we really? Identity is an abstract concept. We need to make it physical.

Our bodies are who we are. We can give it any number, password, or electronic key to point to that body, but that won’t stop identity theft.

What the government needs to do is establish identity by having a person visit an agency that establishes physical identity. They record your face, voice, fingerprints, palm print, eye print, DNA, etc. and enter that into a database. Then whenever you need to prove your identity, either in person or online, those identifiers need to be measured again and the results compared to the database.

When validating your identity, it will be vital that no recordings of those biometric factors will be allowed. What’s needed is a machine that sends information back to the database in real time. The database needs to be able to connect to the validation machine and know it’s receiving live data only.

Imagine buying something at a store or at home. You’d have to have an identity validation device. It will include a video camera and a bunch of biometric sensors. You use the device to measure who you are. Since all transactions will also be recorded, I can’t imagine many thieves even wanting themselves measured so closely.

Our phones can do face and fingerprint identification, and it would probably be easy to add voice and eye print recognition. But phones compare input from sensors to previously stored recorded data on the phone. That’s not good enough. The recorded data of your physical identity needs to be in a national identity bank that’s guarded better than banks for money.

The national identity bank needs to be able to take control of remote sensors and verify live input against your recorded identity in the identity bank. If thieves somehow stole recordings of all your biometrics they could pretend to be you, so the key is to create identity recognition machines that can’t input recorded data and prove the data its sending back to the national identity bank is from live sensors.

Think of it this way. The old saying, “Seeing is proof.” That essentially meant you had to see with your own sensors (eyes) to believe. The identity bank will have billions of eyes that work in real time.

Of course, if such an identity system were created it would solve all kinds of problems, but it would also create others. For spending money, voting, buying airline tickets, going through customs, or doing anything where identity is crucial it would be a plus. But for people who want to stay anonymous, or not be tracked, or fool the system, or be somewhere illegally, it will be a negative. In a police state, with universal security cameras and AIs, such a national identity bank will be absolute power that corrupts absolutely.

But aren’t we moving towards such a system anyway? We’re required to get RealID driver licenses. Security cameras are becoming as universal as cockroaches. As we add more biometric sensors to our devices, merchants are bound to start using them. Banks and credit card companies are going to get tired of being responsible for refunding stolen money. They will demand more identity recognition tools. If banks and credit card companies didn’t refund stolen money and we had to cover our own losses, we’d start demanding them too.

I’m not sure we can avoid this future because most people will want it. My guess, is most people favor security over privacy.

JWH

Will People Change vs. Can People Change?

by James Wallace Harris, 2/28/24

I just finished listening to The Deluge by Stephen Markley, a book that speculates on what the next sixteen years could be like. The book is almost nine hundred pages in print, and over forty hours on audio. Reading this book feels like it’s compressed the last twenty years of polarized political conflict into a forty-hour long disaster film. It’s intense.

Markley uses a large cast of characters to dramatize how people on the left and right will battle for control over the next five U.S. presidential election cycles. Most of the story involves two groups of characters, those working within the political system, and those who decidedly don’t. Markley portrays an ultrasecret ecoterrorist group that works to force change by violent acts versus a dedicated group of political wonks that labor in Washington to influence both parties. Dynamic women characters lead both groups. (By the way, I disliked both women. The only character I cared about was a drug addict in Ohio, who Markley uses as a kind of everyman.)

To further spice up the story, Markley explores the growing power of computer surveillance, artificial intelligence, privacy, and how everyone can be tracked.

I’m not going to review the details of The Deluge because I want to use my reading experience to talk about a specific response to reading the book. I’ll link major book reviews at the end in case you’re considering reading the book. I can say liberals will be terrified by the conservatives in this story, and conservatives will by horrified by these fictional liberals.

The Deluge is about climate change. We could have solved that problem by now if we had acted promptly twenty years ago. The government could have added a tax on all fossil fuels and then raised it slowly month by month. For example, by adding ten cents to the federal tax on gasoline each month. If we had started this in the year 2000, gasoline would be approaching $30 a gallon today. That would have forced people and corporations to make the changes needed.

That tax revenue could have been used to overhaul the power grid and for developing renewable energy technologies. If we had taxed carbon properly, we wouldn’t be fighting over climate change today. That didn’t happen. It didn’t happen because the people who owned trillions of dollars in fossil fuel reserves made sure it didn’t happen. They built a political and religious coalition to fight with them to protect that wealth.

All that’s beside the point now. What Markley envisions is the breakdown of the United States over the next sixteen years so it’s obvious to all we need to do something. The Deluge includes dramatic scenes of a massive fire that destroys Los Angeles, a massive flood that overwhelms the Midwest, and a massive hurricane that devastates east coast states. These events caused the insurance industry to collapse, leading to economic chaos. Markley doesn’t overplay all this. His fictional disasters are realistic, only somewhat larger than what we’ve already experienced, killing just hundreds or a few thousand people in each event, but having an enormous impact on politics and the economy.

Reading The Deluge makes readers ask themselves: Will American change soon? But I ask: Can people change at all?

Before reading this novel, I had seen two insightful videos about climate change that ask the same questions. The first video makes a careful case saying people don’t change and if there is a solution for avoiding climate change it must work with the psychology of how people act. The second video summarizes the first video with impressive summations of it and this tweet. (I wish I could summarize what I watch and read this well.)

Over the two hundred thousand years that our species have existed on this planet, we haven’t changed. Our societies and technologies change, but not us. Over those two hundred thousand years we have developed four major cognitive tools to understand reality: religion, philosophy, mathematics, and science. Only science using mathematics has consistently proven it can consistently describe reality. If you don’t believe that I wouldn’t fly in an airplane.

Science is not black and white. It’s statistical and hard to understand. But science has overwhelmingly shown that adding more CO2 to the atmosphere is turning up the temperature. The parts per million of CO2 in the air acts like a thermostat. Add more CO2 turns up the temperature. The only way to return to the weather we liked in the past is to return to the CO2 levels of the 1960s, but we keep adding more. The only way to stop adding CO2 is to completely stop using fossil fuels. And if we want to turn down the thermostat, we need to remove CO2, which isn’t easy. That’s why taxing carbon is the only way to force us to change, but we won’t do that, because it’s not in our psychology.

However, The Deluge suggests when things get bad enough, we’ll change. It ends hopefully. People even have hope for their children and grandchildren.

Personally, I don’t think we will change. If you want to know what the next sixteen years could be like, read The Deluge. If you believe people can change, and we’ll do the right thing eventually, read The Deluge. If you don’t believe we’ll change, I wouldn’t bother with the book unless you like looking at train wrecks. And if you suffer from depression, I suggest avoiding reading this novel at all costs. I seldom get even the slightest depressed, but this book bummed me out.

Reviews:

JWH

Democracy Awakening by Heather Cox Richardson – Review Part One

by James Wallace Harris

Americans have general thought of America as a democracy, although it’s never been a true democracy. When the United States of America was first created a limited number of white males could vote. As time progressed more white males were allowed to vote. As liberals and radicals influenced politics, they advocated for wider suffrage state by state. See this timeline for details, but the Fifteenth Amendment in 1870 gave black men the vote, and in 1920 the Nineteenth amendment was passed that gave women the vote in all states. Whites have always suppressed black voters, and even some men still resent women voting. And political parties have always tried to control who could vote and how, and even suppressing voting.

A true democracy would allow every citizen over a certain age to vote, or universal suffrage. Before the 21st century most Americans didn’t see that as a problem, but as ethnic demographics have changed it has turned some Americans against democracy.

America is supposed to have a representative democracy, but it inspired the formation of political parties supported by various special interest groups fighting for power. In America Awakening Heather Cox Richardson describes how we’ve reached the current state where liberals advocate more democracy and conservatives push for less, apparently wanting authoritarian rule instead. Authoritarians general promote some ideal in the past as the authority of how things should be govern. Most modern American authoritarians look to either the Founding Fathers and the Constitution or to God and The Bible, or a combination of both. Modern American authoritarian leaders tend to be white and paternalistic, and their followers tend to want a strong man, or strong father figure, although more women are wanting to be Republican leaders too.

Richardson says it’s important to understand that many terms like conservative, liberal, radical, Republican, and Democrat have changed over the centuries. In the 19th century Republicans were for African Americans voting, and for gun laws, and in the early 20th century, for regulations on corporations. In the 19th century and through the first half of the 20th century, Democrats tried to keep African Americans from having the vote. The Republican and Democratic parties went through a polarity change in the 1960s. Richardson says its important understand how words have changed meaning because authoritarians often abuse them and justify their abuse by claiming history supports their new definitions. In other words, history gets distorted and abused.

I’m reviewing Democracy Awakening because I think it’s an important book everyone should read for the 2024 U.S. presidential election, but also to push my ability to remember. I love reading nonfiction books, but their information often feels like it goes in one ear and out the other. I can only retain what I learn in the vaguest way. Since I’m also reading about memory and aging, I’ve decided to read Democracy Awakening differently. I’m going to distill what Richardson is saying into my own words but in some concise form that I hope I can remember. I’ll do that in a series of blog posts, outlines, tables, etc.

My friend Linda and I are reading Democracy Awakening together and for our first discussion we are covering Part 1, Chapters 1-10, which I hope to cover today. Here is the Table of Contents.

Because I’ve also read other books on this subject already, including watching related documentaries and YouTube videos, I’m going to reference them in this series to show how there’s a synergy in my reading.

Heather Cox Richardson is a history professor who has specialized on the history of the Republican Party through a series of books. I have not read these books, but I have read some about each and it gives me confidence that Richardson is an expert on this subject. On the internet there are zillions of people claiming to be knowledgable on specific subjects but when you check into their creditials, you find little to back their claim of authority.

Richardson makes her points by citing historical events. I wish I could remember all the cited dates and important changes in history because they show an evolution of how we got to today. The first ten chapters progress mostly in a linear fashion, so I hope to eventually create a timeline.

Richardson also quotes significant papers, speeches, books, and other sources to reveal how concepts emerged that cause people to seek political change. Just the history of African Americans seeking Civil Rights reveals many connections to how conservatives and liberals changed their parties and political goals. I’d like to make a list of the most significant quotes to remember. And I’d like to read the books Richardson references, including books by conservative writers. But this will take a lot of time.

And there’s another problem, both conservatives and liberals use the Founding Fathers as historical authority even though members of both political parties distort history for their cause. Republicans like to cite the past, both the Founding Fathers, and The Bible, as how to create or interpret laws. This is rediculous. 2023 isn’t 1776, or 800 BCE. Yet, reading Richardson’s book Democracy Awakening shows the democracy we have today is constantly changing, and how those changes comes from actions in the past.

It is well documented that Republicans feel the United States took a wrong turn in the 1930s when FDR’s administration created the New Deal. They’ve been trying to undo it ever since. And their methods and philosophy of why and how have evolved over the decades. Part of that evolution is moving away from democracy, which is what Richardson’s book is about.

Richardson believes we didn’t fall into fascism in the 1930s because the United States has a long history of various groups fighting for suffrage. That the history of United States is one of a ruling class struggling to keep power from various groups of people wanting to vote. This includes poor whites, African Americans, women, and immigrants. The current Republicans know they cannot win with universal suffrage and fair elections and so they have to do an end run around democracy.

Republicans formed coalitions with special interest groups that the leaders of the party have no interest in supporting. What has changed is the special interest groups have taken over the power from the old Republican elites. Neither the Republicans nor Democrats have a clear majority with voters, and depend on Independents who swing their votes.

The main problem revealed in the first part of Democracy Awakening is the country is dividing itself into two camps. Those who want an authoritarian government based on their version of the Founding Fathers and their version of Christianity, and those people who want universal suffrage and a true democracy.

The authoritarians cannot get what they want by existing voting laws and population demographics. That’s why they are undermining the election process. Since majority rule is 50%, these two groups are polarized. Neither Republicans or Democrats have a majority. They depend on swing votes from Independents.

What I’m hoping to see in the next two parts is whether or not Richardson thinks democracy can survive. I was recently terrified by a New York Times essay, “Trump Has a Master Plan for Destroying the ‘Deep State’” by Donald P. Moynihan. In it Moynihan says Trump has three goals which I’ll take out of context and quote here:

The first is to put Trump loyalists into appointment positions. Mr. Trump believed that “the resistance” to his presidency included his own appointees. Unlike in 2016, he now has a deep bench of loyalists. The Heritage Foundation and dozens of other Trump-aligned organizations are screening candidates to create 20,000 potential MAGA appointees. They will be placed in every agency across government, including the agencies responsible for protecting the environment, regulating workplace safety, collecting taxes, determining immigration policy, maintaining safety net programs, representing American interests overseas and ensuring the impartial rule of law.

...

The second part of the Trump plan is to terrify career civil servants into submission. To do so, he would reimpose an executive order that he signed but never implemented at the end of his first administration. The Schedule F order would allow him to convert many of these officials into political appointees.

Schedule F would be the most profound change to the civil service system since its creation in 1883. Presidents can currently fill about 4,000 political appointment positions at the federal level. This already makes the United States an outlier among similar democracies, in terms of the degree of politicization of the government. The authors of Schedule F have suggested it would be used to turn another 50,000 officials — with deep experience of how to run every major federal program we rely on — into appointees. Other Republican presidential candidates have also pledged to use Schedule F aggressively. Ron DeSantis, for example, promised that as president he would “start slitting throats on Day 1.”

...

The third part of Mr. Trump’s authoritarian blueprint is to create a legal framework that would allow him to use government resources to protect himself, attack his political enemies and force through his policy goals without congressional approval. Internal government lawyers can block illegal or unconstitutional actions. Reporters for The New York Times have uncovered a plan to place Trump loyalists in those key positions.

This is not about conservatism. Mr. Trump grew disillusioned with conservative Federalist Society lawyers, despite drawing on them to stock his judicial nominations. It is about finding lawyers willing to create a legal rationale for his authoritarian impulses. Examples from Mr. Trump’s time in office include Mark Paoletta, the former general counsel of the Office of Management and Budget, who approved Mr. Trump’s illegal withholding of aid to Ukraine. Or Jeffrey Clark, who almost became Mr. Trump’s acting attorney general when his superiors refused to advance Mr. Trump’s false claims of election fraud.

This is why I believe everyone should be reading Democracy Awakening. I believe Richardson’s book is defining what the 2024 election will truly mean at the deepest level.

JWH

Is Ethical Capitalism Even Possible?

by James Wallace Harris, 10/20/23

This month, several of my friends have separately expressed doubt about the future. I don’t hold much hope either. Our current world civilization seems to be falling apart. Capitalism is consuming the planet, but capitalism is the only economic system that creates enough jobs to end poverty. The only alternative to free market capitalism I can imagine is if we adapt capitalism to an ethical system. So, I’ve been keeping my eye open for signs of emerging ethical capitalism.

Here’s one: “The Workers Behind AI Rarely See Its Rewards. This Indian Startup Wants to Fix That” from Time Magazine (8/14/23). The article describes how AI startups need vast amounts of sample data from other languages for their large language models. In India, many data companies are exploiting poor people for their unique language data and keeping the profit, but one company, Karya, is giving the poor people they employ a larger share of the profits. This helps lift them out of poverty.

Capitalism has two dangerous side effects. It destroys the environment and creates inequality. For capitalism to become ethical it will need to be environmentally friendly, or at least neutral, and it will need to be more equitable. If we want to have hope for the future, we need to see more signs of that happening.

Right now, profits drive capitalism. Profits are used to expand a corporation’s ability to grow profits, and to make management and investors rich. Labor and environmental controls are seen as expenses that reduce profits. For a corporation to be ethical it will have to have a neutral or positive impact on the environment, and it will need to share more of its profits with labor.

Since the pandemic hourly wages have been going up, and so has inflation. If capitalism becomes more ethical, costs for environmentalism and labor will go up, thus ethical capitalism will be inflationary. Some people have gotten extraordinarily rich by making things cheap, but it’s also shifted labor and environmental costs away from corporations onto the government and the public. The price at the store does not reflect the actual cost of making what you buy. You pay the difference in taxes.

For ethical capitalism to come about things will need to be sold for what they cost to make. That will involve getting rid of governmental and corporate corruption. It will involve political change. And it will be inflationary until the new system stabilizes.

My guess is ethical capitalism will never come about. If I were writing a science fiction novel that envisioned life in the 2060s it would be very bleak. Life in America will be like what we see in failed states today. Back in the 1960s we often heard of the domino theory regarding communism. Failed states are falling like dominoes now. Environmental catastrophes, political unrest, dwindling natural resources, and viral inequality will homogenize our current world civilization. Either we work together to make it something good, or we’ll all just tear everything apart.

Civilization is something we should all shape by conscious design and not a byproduct of capitalistic greed.

We have all the knowledge we need to fix our problems, but we lack the self-control to apply it. I have some friends who think I’m a dope for even holding out a smidgen of hope. Maybe my belief that we could theoretically solve our problems is Pollyannish.

I have two theories that support that sliver of hope. One theory says humans have always been the same psychological for two hundred thousand years. In other words, our habits and passions don’t change. The other theory says we create cultures, languages, technologies, systems that can organize us into diverse kinds of social systems that control our behavior.

We could choose better systems to manage ourselves. However, we always vote by greed and self-interest. We need to vote for preserving all.

In other words, we don’t change on the inside, but we do change how we live on the outside. My sliver of hope is we’ll make laws and invent technology that will create a society based on ethical capitalism and we’ll adapt our personalities to it.

I know that’s a long shot, but it’s the only one I have.

I’m working to develop a new habit of reading one substantial article a day and breaking my bad habit of consuming dozens of useless tidbits of data that catch my eye as clickbait. In other words, one healthy meal of wisdom versus snacking all day on junk ideas. Wisdom doesn’t come packaged like cookies or chips.

JWH