Squeezing the System: What Happens When You Ask an AI If Greed Rules Politics

by James Wallace Harris, 7/7/26

Lately, I’ve been thinking that greed is the ultimate driver of modern politics in the United States. Is greed a byproduct of evolution? If it is, then how could we control greed politically? I thought these could be good questions to ask my AI, Gemini. I find chatting with an AI to be educational. Many of my liberal friends have big hopes for the 2026 and 2026 elections, but I wondered if their hopes were practical.

This is my second conversation. I had the first conversation with the AI built into Google, but I wasn’t able to save it. I switched to my paid AI, Gemini, and it was helpful to get the conversation formatted in HTML so I could copy it here.

Each gave similar answers but explained in different ways.

I recommend learning to chat with an AI. It makes you think. They also bring up details you haven’t considered. I’m posting this as an example.

I don’t want AIs to think for me. Nor do I want AIs to create content for me. But I do find talking with them educational. It’s like having a dialogue with Socrates.

Jim: Is greed darwinian?

To kick this off, let’s look at this through the lens of evolutionary biology, where “greed” translates to resource hoarding.

From a strict evolutionary standpoint, the short answer is yes, but only up to a point.

In a world of pure scarcity, an organism that secures more food, better territory, or more resources than its peers is simply maximizing its chances of survival and reproduction. If a harsh winter or a drought hits, the individual with the hoard survives, passes on their genes, and the “hoarder” trait continues. In that narrow sense, capturing resources is entirely Darwinian.

However, evolutionary biology throws us a massive curveball when it comes to social species like humans. Pure, unchecked individual greed actually runs counter to another powerful Darwinian mechanism: reciprocal altruism and group selection.

Here is why pure greed fails the long-term Darwinian test for humans:

  • The Cost of No Friends: Humans are physically weak compared to apex predators. Our primary survival strategy has always been the tribe. If an individual in a hunter-gatherer group hoards meat while others starve, the group will ostracize, banish, or kill them. In a social structure, losing the protection of the group is an evolutionary death sentence.
  • Tit-for-Tat (Reciprocity): Evolutionary biologist Robert Trivers demonstrated that cooperation operates on a “you scratch my back, I’ll scratch yours” loop. True greed breaks this loop. If you never share, no one shares with you when your luck runs out.
  • The “Selfish Gene” Nuance: Even Richard Dawkins’ famous “selfish gene” theory explains that genes replicate by making organisms act unselfishly toward their kin. Sharing resources with family ensures the survival of shared genes.

So, while the drive to secure resources is deeply rooted in our evolutionary past, unchecked greed is actually a maladaptive strategy for a social primate. We evolved a fine-tuned radar for fairness and cheating because, for most of human history, hyper-greedy behavior threatened the survival of the whole tribe.


Jim: Let’s rephrase it then. In a capitalistic society, does greed drive competition and determine which laws are made?

In a capitalist framework, greed—often rebranded by economists as rational self-interest—shifts from a basic survival mechanism to the primary engine of the entire system.

When applied to competition and the legal landscape, it operates on two distinct levels.

1. Does Greed Drive Competition?

Yes, it is the primary catalyst, but with a massive catch.

In classic capitalist theory (think Adam Smith’s “invisible hand”), individual self-interest drives people to compete. A business owner wants to maximize profit (greed), so they try to build a better, cheaper product than their rival. This competition benefits society by driving innovation, lowering prices, and increasing efficiency.

However, pure greed also carries the seed of its own destruction regarding competition. If an actor is truly greedy, their ultimate goal isn’t to compete forever—it is to win permanently.

  • The Monopolistic Drive: The most profitable thing a business can do is eliminate competition entirely by creating a monopoly or a cartel.
  • Systemic Stagnation: Once competition is eliminated, innovation stalls, prices rise, and the market stops benefiting the consumer.

So, while greed starts competition, its natural conclusion is to kill competition.

2. Does Greed Determine Which Laws Are Made?

Yes, through a process economists call “regulatory capture.”

In a capitalist society, the immense wealth generated by successful self-interest doesn’t stay insulated in the market; it inevitably flows into the political and legal spheres.

  • Writing the Rules of the Game: Powerful economic actors use their resources (via lobbying, campaign contributions, and public relations) to influence the legal system. They don’t just compete under the rules; they try to rewrite the rules to protect their wealth.
  • Barriers to Entry: Ironically, large corporations often lobby for more regulation, not less, if those regulations are expensive to comply with. This creates a barrier to entry that prevents smaller, innovative startups from competing with them.
  • Externalizing Costs: Greed drives entities to lobby for laws that allow them to maximize profits by shifting their costs onto the public (e.g., pollution, underpaid workers’ healthcare).

Ultimately, laws in a capitalist society often reflect a tug-of-war between the public interest and concentrated economic interest. When the legal system fails to act as a neutral referee, greed effectively dictates the law, shaping it to protect incumbents rather than foster open competition.


Jim: Isn’t private equity investing mainly greed? Isn’t car manufacturers selling only the most expensive models because they make the most profits really just greed?

These two examples highlight exactly how the pressure for short-term profit can make a system look deeply exploitative to the average person. When we strip away the corporate buzzwords, both situations demonstrate what happens when market incentives align entirely with maximizing financial extraction.

Here is how each of these plays out under the hood:

1. Is Private Equity Investing Mainly Greed?

If we define greed as maximizing wealth extraction with little to no regard for human or systemic fallout, then yes.

The core business model of private equity (PE) is to buy companies, “optimize” them, and sell them for a massive profit within a few years. Because PE firms rely heavily on debt to buy these companies—placing the burden of that debt onto the purchased company itself—they are forced to squeeze out cash quickly.

  • The Squeeze: To pay down the debt and hit double-digit returns for investors, PE firms frequently cut labor costs, reduce service quality, strip real estate assets, or raise consumer prices. We see this acutely in sectors like healthcare, nursing homes, and local journalism.
  • The Shield: The PE structure largely protects the investors from the downside. If the acquired company goes bankrupt due to the heavy debt load (as Toys “R” Us did), the PE firm often still walks away with millions in management fees, while workers lose their jobs.

In economic theory, PE is supposed to find inefficiencies and make businesses leaner. In practice, it often functions as an engine that converts functioning community institutions into short-term financial capital for wealthy investors.

2. Are Car Manufacturers Killing Cheap Cars Out of Greed?

Yes, it is a deliberate “profit pivot” that completely abandons the needs of the working class.

For the past several years, major automakers (especially the big American brands) have systematically killed off smaller, affordable sedans and compact cars. They have shifted their factories almost entirely to massive, expensive trucks, SUVs, and high-trim crossovers.

  • The Margins vs. Volume Math: Automakers discovered that the profit margin on a $60,000 fully loaded truck can be $15,000 or more, whereas a $22,000 economy sedan might only net them $1,500. From a pure spreadsheet perspective, selling fewer cars at a much higher price is far more lucrative than selling lots of cheap cars to regular people.
  • “Trimflation”: Even when they do offer base models, they purposefully limit production on them, forcing buyers to choose higher, tech-loaded trim packages that push the average transaction price toward $50,000.

By prioritizing Wall Street’s demand for higher profit margins over the public’s need for basic, affordable transportation, automakers have effectively priced millions of average households out of the new car market entirely, trapping them in high-interest, long-term loans.


Jim: Is it possible to create laws that would be more equitable to the majority and not to just those who have money?

Yes, it is entirely possible to create laws that are equitable to the majority rather than just the wealthy. In fact, a major part of political history is a continuous tug-of-war between concentrated wealth trying to shape the rules and public movements pushing the legal framework back toward fairness.

When a society successfully shifts the legal balance back to the majority, it usually happens through three specific legislative pillars:

1. Insulating the Political System from Money

The most direct way to stop the wealthy from dictating laws is to cut the link between cash and political power. When money is required to win elections, laws naturally bend toward those who have it.

  • Campaign Finance Reform: Forcing strict transparency and placing hard caps on political donations—including banning “dark money” Super PACs—stops wealthy donors or corporations from buying access.
  • Publicly Funded Elections: Some democracies give candidates a fixed pool of public money to campaign with once they qualify, meaning they don’t have to spend their time begging billionaires or corporate interests for funding.
  • Closing the “Revolving Door”: Passing strict laws that ban politicians and regulators from immediately taking high-paying lobbying jobs at the very corporations they used to regulate.

2. Rewriting Market Rules (Antitrust & Corporate Law)

The laws governing how businesses operate are not laws of nature; they are choices. Governments can rewrite corporate guardrails to force capital back toward the public good.

  • Aggressive Antitrust Enforcement: Breaking up monopolies and heavily scrutinizing private equity “roll-ups” (where a firm buys up dozens of small, competing businesses in an area to kill competition and raise prices). By enforcing competition, laws protect small businesses and consumers.
  • Ending Short-Termism: Changing tax and corporate laws so that companies are penalized for prioritizing short-term stock buybacks over long-term investments in worker wages and product safety.
  • Stricter Corporate Liability: Holding corporate executives personally and criminally responsible for systemic fraud, environmental damage, or labor violations, rather than just hitting the corporation with a fine that they treat as a mere “cost of doing business.”

3. Strengthening Collective Power

When individuals stand alone against massive capital, they lose. Laws can be designed to give the majority collective leverage.

  • Labor Protections: Making it legally easier for workers to unionize and collectively bargain. Historically, a strong labor movement is the single most effective counterweight to corporate greed.
  • Consumer Protection Frameworks: Building robust regulatory agencies (like the CFPB or FTC) with the teeth to ban predatory lending, hidden fees, and deceptive pricing outright, rather than relying on consumers to read 50 pages of fine-print legatory terms.

The challenge is never a lack of ideas or legal mechanics; it is a lack of political will. Wealthy interests will always use their resources to resist these changes. Passively waiting for the system to fix itself rarely works—historically, equitable laws are only passed when a highly organized, sustained public movement forces politicians to choose between the voters and their donors.


Jim: What chance would of these changes being made in the current political culture of the United States?

To be blunt: in the current political culture of the United States, the chances of passing sweeping, systemic changes to curb the power of money are very low near-term, but highly volatile long-term.

If we look at Washington today, the system isn’t just stalled by accident; it is operating exactly as it was designed to by the interests that fund it.

To understand why the odds are so long right now, we have to look at three structural barriers dominating our current political landscape:

1. The Supreme Court’s “Free Speech” Iron Wall

Even if Congress miraculously found the political will to pass massive campaign finance reform, it would run headfirst into a judicial brick wall. The U.S. Supreme Court has spent decades cementing the legal doctrine that money equals speech. Following the landmark Citizens United ruling, the Court has consistently struck down attempts to limit political spending. Under the current judicial philosophy, spending unlimited amounts of money to influence an election is protected by the First Amendment. Short of a constitutional amendment or a generational shift in the makeup of the Supreme Court, the legal avenues for major campaign finance reform are effectively blocked.

2. Systematic Congressional Gridlock

The incentive structure in modern Congress actively rewards non-governance. Because of extreme gerrymandering and intense polarization, most politicians are not afraid of losing a general election to the opposite party; they are terrified of being primaried by the most extreme wing of their own party. Furthermore, congressional paralysis has hardened into a routine strategy. Passing major, structural reform requires building broad coalitions. Today, lawmakers face immediate backlash from their donors and media ecosystems for compromising, while obstruction carries almost no political cost.

3. The Power of “Cultural Disruption” as a Smokescreen

When a society is deeply divided on cultural and identity issues, it is very easy for concentrated economic power to maintain status quo economic policies. If a politician wants to protect a private equity firm or a major automaker from regulation, they rarely stand up and say, “I want to protect corporate greed.” Instead, they shift the public conversation to highly emotional culture-war topics. Because voters are hyper-focused on these identity issues, economic consolidation happens quietly in the background with very little unified public resistance.

Where the Chinks in the Armor Are

While federal legislation faces bleak odds, change is creeping in through different, less visible avenues:

  • State and Local Laws: Individual states are increasingly passing their own right-to-repair laws, data privacy protections, and state-level labor rules that push back against corporate consolidation.
  • Executive Agency Action: Federal agencies like the Federal Trade Commission (FTC) and the Department of Justice (DOJ) are using existing, century-old laws to launch aggressive antitrust lawsuits against tech giants and corporate monopolies.
  • The Boiling Point: Public frustration with the cost of living, housing, and healthcare is reaching a historic peak. History shows that when the middle class is squeezed tightly enough, it eventually creates an unpredictable political wildfire that can shatter institutional gridlock entirely.

Jim: How likely are any of these changes being made in the 2026 and 2028 elections?

To be direct: the probability of passing any of these structural changes during the 2026 midterms or the 2028 presidential cycle is virtually zero at the federal level. In fact, the legal system is currently moving rapidly in the opposite direction.

Just at the end of June 2026, the U.S. Supreme Court delivered another major blow to campaign finance limits in NRSC v. FEC. In a 6-3 decision, the Court struck down decades-old limits on how much money political parties can spend in direct coordination with their candidates. This means billionaires can now hand massive checks to political parties, and the parties can act as an alternative checking account for a candidate’s media campaigns.

Because the legal landscape is shifting toward more money in politics rather than less, the 2026 and 2028 cycles will likely be defined by a massive arms race of political spending, making structural reforms highly unlikely.

Here is how the realistic probabilities break down for 2026 and 2028:

1. The 2026 Midterm Landscape: High Friction, No Room for Reform

Midterm elections are rarely moments for deep, structural economic reform; they are usually reactive backlashes against whoever holds the White House. Republicans currently hold a razor-thin majority in the House and a 53-45 majority in the Senate. Even if control of Congress splits or flips by a tiny margin, neither party will have the 60-vote supermajority in the Senate required to bypass a filibuster. Neither party will have the legislative strength to pass sweeping antitrust or campaign finance overhauls.

2. The 2028 Presidential Cycle: Rhetoric vs. Structural Reality

By 2028, public frustration with everyday costs—like the private equity squeeze on housing or automakers eliminating affordable economy cars—will likely become central campaign issues. You will hear an immense amount of anti-corporate rhetoric from both sides in 2028 because that is what voters want to hear. However, even if an administration wins on a platform of economic populism, it will still have to contend with the Supreme Court. Because the Court has dug in on the “money equals speech” doctrine, any new federal law trying to curb campaign finance or corporate influence would likely be struck down within a year of passing.

Where Real Change Will Actually Move the Needle (2026–2028)

While sweeping federal legislation is off the table, the next two years will see major battles fought through alternative channels that don’t require passing new laws through Congress:

  • Executive Trust-Busting: The FTC and DOJ will continue using existing, century-old laws to sue monopolies. The outcome of the 2026 and 2028 elections will decide whether these aggressive antitrust lawsuits against Big Tech, corporate landlords, and healthcare conglomerates are allowed to proceed or are shut down by a new administration.
  • State-Level Rebellion: Because Washington is locked down, states will be the primary battleground. Over the next two years, we will likely see more states bypass federal gridlock by passing localized consumer protection laws, right-to-repair bills, and state-level labor protections.

Ultimately, 2026 and 2028 will not be the years in which these major changes are made. Instead, they will be the years when public frustration builds up even more pressure against a rigid, money-driven system—setting the stage for a much larger political breaking point further down the road.

Jim: Looking at the long term, is there any reason to believe some kind of social/poltical revolution occuring that changes the status quo? Will current politicies cause a tipping point?

Historians, sociologists, and macroeconomists generally agree that long-term status quo changes are inevitable, but they rarely happen through neat, organized policy changes. Instead, history shows that major social and political revolutions occur when a system reaches a structural “tipping point” where it can no longer resolve its own internal crises.

Rather than a single, cinematic explosion, modern researchers view societal tipping points as a slow, systemic erosion of institutional capacity that suddenly accelerates due to an unexpected trigger.

The primary catalysts driving the current status quo toward a long-term tipping point span three major areas.


1. The Biophysical Tipping Point (Climate & Resources)

The most concrete threat to the current global status quo isn’t ideological; it is physical. [6]

  • The “Limits to Growth” Model: Decades of data tracking the famous MIT Limits to Growth study demonstrate that humanity remains locked onto a “Business As Usual” trajectory. This economic model predicts that unchecked exponential growth will result in a structural peak and subsequent decline in industrial output, food production, and welfare.
  • Ecological Cascades: Scientific consensus from the Global Tipping Points Report 2025 warns that human activity has pushed critical Earth systems—such as warm-water coral reefs and major ocean currents like the AMOC—to the brink of collapse.
  • The Political Tipping Point: When environmental degradation causes localized agricultural failure or water scarcity, it triggers mass migration. Historically, sudden demographic shifts and resource competition have severely stressed existing legal frameworks, forcing governments to rapidly adapt or face collapse.

2. Structural Demography (The “Elite Overproduction” Crisis)

Sociologist Peter Turchin utilizes data-driven historical models (Cliodynamics) to predict political instability. His research highlights a repeating historical cycle that triggers revolutions: Elite Overproduction.

  • The Dynamic: In a highly unequal capitalistic society, the education system and economy produce vastly more ambitious, highly educated, and wealthy individuals than there are positions of actual political and economic power (e.g., thousands of law graduates competing for a handful of congressional seats or judicial appointments).
  • The Tipping Point: This creates a massive class of “frustrated elites” who are shut out of the status quo. To gain power, these individuals stop playing by the traditional rules. They weaponize the grievances of the working class, funding grassroots populist movements to intentionally dismantle or rewrite the governing system from within.

3. Technological Disruption (AI and Cognitive Automation)

Historically, revolutions happen when the economic base shifts faster than the political superstructure can manage. The rapid advancement of artificial intelligence represents an unprecedented shift.

  • The Wealth Gap Explosion: If AI automates white-collar and cognitive labor, it will vastly increase corporate profit margins while displacing millions of workers. This creates a hyper-concentration of wealth that the current tax and welfare infrastructure cannot handle.
  • The Friction Point: When a majority of a population realizes that hard work no longer guarantees housing, healthcare, or upward mobility, the psychological contract holding society together dissolves. Distrust in the system peaks, rendering traditional laws unenforceable due to widespread civil non-compliance.

What Does a Modern “Revolution” Look Like?

A 21st-century revolution is unlikely to mirror the French or Russian revolutions with storming palaces. Instead, macro-historians suggest it will take one of three paths:

  ┌─────────────────────────────────────────────────────────────────────────┐
  │                           FUTURE SCENARIOS                              │
  └─────────────────────────────────────────────────────────────────────────┘
                                       │
         ┌─────────────────────────────┼─────────────────────────────┐
         ▼                             ▼                             ▼
  [ Democratic Renewal ]       [ Neo-Feudal Autocracy ]     [ Networked Regionalism ]
  Mass civic organizing        Corporate elites use         Central government fails;
  forces a "New Deal" style    AI & surveillance to         local communities build
  restructuring of the system. lock down the status quo.    parallel legal/food systems.

  • Democratic Renewal / The Concession Path: Faced with immense civil unrest or the threat of systemic collapse, elites often make massive concessions to save themselves. This is how the U.S. avoided a communist revolution during the Great Depression—by passing the New Deal to redistribute wealth and stabilize the majority.
  • Neo-Feudal Autocracy: If the status quo changes via a right-wing or corporate consolidation, technology could allow elite classes to effectively “lock in” their power. Using algorithmic surveillance, automated policing, and legal control, they can suppress majority dissent far more effectively than historical empires ever could.
  • Networked Regionalism (The “Slow Crumble”): If the federal government becomes completely paralyzed by polarization, power naturally diffuses. States, cities, and regional coalitions will begin ignoring federal mandates, creating their own localized healthcare, environmental, and economic laws, effectively rendering the old national status quo obsolete.

The Verdict

Current policies—specifically the refusal to regulate campaign finance, the failure to address structural climate change, and the lack of a safety net for technological displacement—are absolutely creating the objective conditions for a tipping point.

JWH

How Aware or Conscious Was I At 5 Years Old?

by James Wallace Harris, 6/8/26

In the first chapter of Michael Pollan’s new book, A World Appears, he makes a good case that consciousness evolved alongside biology, probably beginning in cells. For most of history, humans separated themselves from the animal world by claiming we had a soul, a divine spark, that animals lacked. Scientific studies of the mind are showing that’s not true.

Pollan found scientists who showed that plants could form and retain memories, anticipate, decide, and act on their goals. Their tiny bit of consciousness is nothing like ours, but it shows that consciousness is on a spectrum. There are profound implications if consciousness coevolved with biology, from the virus to the human brain. Research into consciousness and artificial intelligence is revealing a flood of new insights.

If life itself represents a spectrum of conscious development, I’m also assuming that any individual animal also shows a spectrum of conscious development over its lifetime.

I’m saying who I was at five is far different from who I am at seventy-four. The difference won’t be as big as between me and my cat, Ozzy, but I believe it’s huge. I’m not sure, but in some ways, five-year-old Ozzy might have been more aware than 5-year-old Jimmy. If we were both abandoned in the woods, Ozzy would have far better survival awareness.

I also believe my awareness/consciousness evolved significantly from 5 years 0 months to 5 years 12 months. I started the 1st grade when I was 5 years and 8 months old. School accelerated the evolution of my conscious mind.

I only have fleeting memories of life before turning five. I can remember only a few interactions with people. I have a few memories from Kindergarten. I had no knowledge of numbers, words, or letters. I had extremely limited spatial and temporal awareness.

I did what I was told, but I would have preferred to play on my own. I loved my toy truck, a little metal front-loader. I loved to climb trees. I loved TV, but we’re talking Captain Kangaroo and Kukla, Fran and Ollie. I had no idea what books and magazines were. I had no idea where I lived.

I’m not sure I had any particular self-awareness. Looking back, I think I was mostly unconscious of reality. If a stranger had walked up to me and pointed a gun at my head, I don’t think I would have been frightened or even known what a gun was. If my parents had left me alone in the house, I’m not sure I could have gotten my own food. I knew my father, mother, sister, and grandmother, but I was indifferent or clueless about everyone else. I don’t remember my Kindergarten teacher or any of my classmates.

My friend Linda has told many stories about her childhood, and she was far more aware than I was at the same ages. Girls mature sooner, but I think Linda was even exceptional for being a girl.

My point is, everyone evolves differently. The question is, how broad is the range of consciousness in humans? We know the range of intelligence is great, but what about awareness of reality? How many people are closer to a collie dog than to Einstein?

Nor is consciousness one thing. Elon Musk might be at the height of money-making consciousness, but fairly low at empathy for people.

Looking back at Jimmy at 5, I feel he was essentially unconscious compared to Jim at 74. I also sense that there are countless areas where I’m essentially unconscious at 74 compared to others at any age.

We say humans have five senses: sight, hearing, touch, taste, and smell. Well, what lets me feel my heartbeat? What sense organ lets me feel cold? What sense organ lets me discern the passing of time? What sense organ does my wife have that lets her remember melodies that I lack?

How many levels of awareness are humans capable of achieving? How many aspects of reality can we discern? Science fiction, mysticism, spiritualists, and users of psychedelic drugs claim there are many levels of higher consciousness we could attain if we tried. Most sound like fantasies, but what if some are possible?

Over the centuries, there have been stories about supermen. Often, they have psychic abilities and other superpowers. Just consider Greek myths and Marvel Comics.

What are some truly possible higher states of consciousness? Compared to Jimmy at 5, I have a higher consciousness. What levels could I have achieved if I had known they existed and I had tried to attain them?

Artificial intelligence is a big topic right now. Computer scientists want to create AIs that are smarter than people. But what other things might AI become aware of that we can’t perceive?

We only perceive in a limited range of the electromagnetic spectrum. AIs could be built to perceive far more of the whole spectrum. What if they discover things we never could with our senses and even scientific instruments? Will we believe them?

If I could travel back in time to talk to Jimmy at 5, could I make him understand anything about being Jim at 74? I doubt it. He could not even conceive the concepts of time travel, aging, or growth.

In recent months, I’ve been contemplating the evolution of my own consciousness. I think that evolution accelerated between 5 and 12. But then it exploded around 13. Most conceptual expansions peaked in my twenties. And most of my conceptual abilities have been declining since then. However, I feel my ability to generalize is still growing. That might be wisdom, or it might be a delusion.

The more I study my own mind and read books by scientists who study minds in general, the more I’m convinced that our consciousness coevolved with physics, chemistry, and biology. Thus, when my physical body dissolves with entropy, so will my mind.

There are even some scientists who still hold out that part of our awareness is metaphysical, and it will survive physical existence. Those scientists say artificial intelligence will never have that metaphysical spark they call the soul. I wonder something different.

What if the total gestalt of body, mind, awareness, sentience, and consciousness can be called our soul? But what if that soul is mortal? That collectively, all life on Earth has a kind of soul. too, but also mortal. Obviously, all life is evolving. But how much can we evolve as individuals?

Life and evolution are anti-entropic. Death is entropy. Is there a metaphysical existence that is not entropic?

JWH

Notes on the “Introduction” to A WORLD APPEARS by Michael Pollan

by James Wallace Harris, 6/3/26

When I was little, I pondered two philosophical questions that would make my head ache. The first was, “Why am I here?” The second, “Why isn’t there ‘nothing’ instead of something?” I don’t think the second question can ever be answered. Although I concluded as a kid that “nothing” can’t exist. If it could, we wouldn’t exist.

A World Appears: A Journey into Consciousness by Michael Pollan is resonating with me more than anything else I’ve read that tries to answer the first question. I’m reading the hardback while also listening to the audiobook. This forces me to go slow. But I’ve also decided to start over and take notes chapter by chapter.

This is my fourth attempt to take notes. I tried underlining in the Kindle edition. I tried using Obsidian. And I tried putting my notes into HTML. I want to be able to cut and paste text and to hyperlink to sources on the web. Using Obsidian or writing HTML code in a text editor was hindering me. So I decided to try collecting my notes in WordPress.

I find reading the Wikipedia entries for all the terms and people Pollan mentions helps me understand what I’m reading. I also feel I’ll eventually need to read the books mentioned, too.

Introduction: The Wager (pp. xiii-xxxv)

Christof Koch

With Koch at his side, Crick set out to explain how it is that a particular piece of brain tissue generates the feeling of being alive—the sense of a self in possession of subjective experience.

Pollan, Michael. A World Appears: A Journey into Consciousness (p. xiv). Penguin Publishing Group. Kindle Edition.

David Chalmers

The hard problem of consciousness

First, there were what he called the “easy problems” of consciousness, which included figuring out the workings of mental operations like learning, memory, discrimination, and perception. Not all that easy, but at least we had a proven scientific method for approaching such behavioral and cognitive functions in terms of specific measures of brain activity. And then there was what he memorably called the “hard problem” of consciousness: the puzzle of why any of these mental operations are accompanied by any conscious experience whatsoever. “Why doesn’t all this information-processing go on ‘in the dark,’ free of any inner feel?” he asked in a subsequent paper.

Pollan, Michael. A World Appears: A Journey into Consciousness (p. xv). Penguin Publishing Group. Kindle Edition.

The wager:

When the scientist and the philosopher met in Bremen in 1998, drinking together late into the night, Chalmers expressed doubt that the search for neural correlates would succeed in the foreseeable future, much less solve the hard problem even if it did. Koch, with the brashness of a young man backed by one of the most brilliant scientists of his time, proposed a wager: Within twenty-five years, we would find the physical footprint of consciousness in the brain, which he predicted would comprise a small set of specialized neurons responsible for subjective experience. The loser would deliver to the winner a case of fine wine.

Pollan, Michael. A World Appears: A Journey into Consciousness (p. xvi). Penguin Publishing Group. Kindle Edition.

Galileo’s Error by Philip Goth (Amz)

Ever since Galileo’s time, and at his urging, science has cordoned off the mind—or the soul, as it was then known—leaving it to the exclusive jurisdiction of the priests and poets. This was both a political move and a practical one—political because it would (Galileo hoped) avoid bringing the hammer of the Church down on the scientific enterprise, and practical because (as Galileo foresaw) more progress could be made in the investigation of nature by focusing on objective qualities that could be measured rather than on subjective qualities that could not. With a few notable exceptions along the way (I’m thinking of Sigmund Freud and American philosopher-psychologist William James), this approach toward the science of the mind endured well into the twentieth century. Take, for example, behaviorism, the school of thought that dominated psychology for most of the twentieth century; it refused to deal with interiority or, really, anything but measurable outward behaviors. In light of this history, Christof Koch and David Chalmers stand out as pioneers.

Pollan, Michael. A World Appears: A Journey into Consciousness (pp. xvi-xvii). Penguin Publishing Group. Kindle Edition.

The fact that consciousness can be altered by chemicals does not necessarily prove that consciousness is, at its core, a material phenomenon, but it would seem to lend at least some credence to the idea.

Pollan, Michael. A World Appears: A Journey into Consciousness (p. xx). Penguin Publishing Group. Kindle Edition.

Who won the wager?

Chalmers won the bet, by the way. During a ceremony I attended at a consciousness conference in New York City in June 2023, Koch graciously conceded and presented Chalmers with a case of Madeira.

Pollan, Michael. A World Appears: A Journey into Consciousness (p. xx). Penguin Publishing Group. Kindle Edition.

Integrated Information Theory (IIT) – Giulo Tononi

According to IIT, every such moment of consciousness shares the same five specific qualities: It is “intrinsic” (that is, it has an internal perspective); it is “composed” of many distinct phenomenal parts (think of the way the experience combines elements of perception, memory, feeling, imagination, etc.); it is “integrated,” or unified (these elements are joined together in a single experience at a time); it is “definitive” (it is this and not that, in other words); and it is “bounded” (it has an edge beyond which the conscious perception doesn’t go).

Pollan, Michael. A World Appears: A Journey into Consciousness (p. xxii). Penguin Publishing Group. Kindle Edition.

I don’t pretend to understand all the complexities of IIT, and the math can get pretty abstruse, but it seems to me that the straightforward question posed to Koch in Zurich hasn’t been completely answered: Why should neurons organized and exchanging information in any particular way necessarily feel like something? Koch and Tononi, who teamed up to refine IIT, have offered in reply an application of sheer intellectual brute force: Information integrated in the prescribed manner doesn’t just generate consciousness or correlate with it—no, integrated information is consciousness, full stop. The two are identical. The theory is controversial, to say the least, and no one has yet figured out a way to prove or disprove it.

Pollan, Michael. A World Appears: A Journey into Consciousness (pp. xxii-xxiii). Penguin Publishing Group. Kindle Edition.

Global Workplace Theory (GWT, GNWT)

This theory contends that the brain consists of a great many modules, or networks, that spend most of their time processing information unconsciously—information from the sense organs, from the body, from memory, from emotions, and so on. After all, the overwhelming majority of the work done by our brains takes place completely beneath our notice. So how and why does some of this material bubble up into our conscious awareness?

Pollan, Michael. A World Appears: A Journey into Consciousness (p. xxiii). Penguin Publishing Group. Kindle Edition.

Chalmers believes that neither IIT nor GWT solves the hard question of consciousness.

Now this is very mind-blowing:

When I asked Koch what the world would look like absent all consciousness, he didn’t hesitate: “Particles and waves, that’s all. Dust! Just dust!” Discrete objects, time, even space—all are constructs, or figments, of consciousness, and all would melt away as soon as it did.

Pollan, Michael. A World Appears: A Journey into Consciousness (p. xxvi). Penguin Publishing Group. Kindle Edition.

Antonio Damasio

John Searle

Thomas Nagel

Phenomenolgy

Alison Gopnik

Evan Thompson

It’s entirely possible to go through life without worrying about the “problem” of consciousness—what it is and how it came to be. In fact, it takes a certain kind of mind for “the problem” to arise—one that is self-conscious, or aware that it is aware, and marvels at this mystery (which is, when you stop to think about it, astounding). It is astounding that in a universe we often assume to be dead and purposeless, there evolved beings who can experience this reality and have feelings and thoughts not only about the appearing world but about the fact that they have feelings and thoughts at all! And it is still more astounding that these beings have minds capable of imagining counterfactuals, such as the possibility of a world without consciousness.

Pollan, Michael. A World Appears: A Journey into Consciousness (p. xxix). Penguin Publishing Group. Kindle Edition.

Hermann Hesse

Edmund Husserl

Chapters in A World Appears:

  1. Sentience
  2. Feeling
  3. Thought
  4. Self
  5. Coda – The Cave

This, then, is the wager of A World Appears: that by the end of this journey, you will be more conscious than you were before it. Conscious of what? Of the rhythms and workings of your own mind; of the sentience that is all around us in nature; and of the improbable fact—the miracle!—that in this universe of rock and fire and ice and infinite space, we are somehow not only here but aware.

Pollan, Michael. A World Appears: A Journey into Consciousness (pp. xxxiv-xxxvi). Penguin Publishing Group. Kindle Edition.

JWH

Are You Preparing for the 2030s?

by James Wallace Harris, 3/23/26

The 2030s will cover ages 78 to 88 for me. If you’re a teenager, the 2030s will cover your college and job-seeking years. If you’re in your twenties, the 2030s could be the years you get married and start a family. If I hadn’t started seriously saving in my fifties, I couldn’t have retired in the 2010s.

It is impossible to know the future. Even speculations based on extrapolation about present trends are nearly always wrong. However, it doesn’t hurt to be prepared like good Boy Scouts. In fact, I’ve heard luck defined as merely proper preparation.

For those of us who have orbited the Sun dozens of times, we have lived through constant change. We’ve learned that society never stays the same. People and their behaviors never seem to change, but relentless change churns our lives. Just observe the 14 decades of change in the films presented by TCM.

The iPhone was announced on January 9, 2007. I don’t even think Steve Jobs had any idea what it would do to the world in the 2010s and 2020s. Nor did we imagine what Amazon (1994), Facebook (2004), Twitter (2006), Instagram (2010), TikTok (2016), and ChatGPT (2022) would do to society. And how many folks expected the end of Globalism and the return to nationalism in the 2010s?

I believe two technologies will transform society in the 2030s: AI and intelligent general-purpose robots. Ever since the Industrial Age began, Capitalists have resented the cost of Labor. But the reason we’ve always needed capitalism is that it gives most citizens employment. Capital and Labor were always tied together, but AI and robots could disconnect the relationship. What will that mean in the 2030s?

I know AI and robots will transform society in ways that will be judged evil in the coming decade. However, I will consider buying robotic caretakers for my wife and me in the 2030s. For a childless couple in their 80s, robots might be the cheapest and most advantageous solution. We will all find reasons (excuses?) to go along.

Humanity should decide to halt all development in AI and robotics right now. But we won’t. Greed is a dependable predictor of human behavior, and the millionaires and billionaires who see trillions in AI aren’t going to allow their greed to be curtailed.

It’s the same way the owners of trillions in fossil fuels haven’t let the threat of climate change interfere with their greed. But we can’t put all the blame on the rich, because we’ve all continued to consume fossil fuels. The weakness of human nature is also a reliable predictor of the future.

Societies only change during violent upheavals, such as the American, French, and Russian revolutions, the Civil War, WWI, and WWII. Moral upheavals, such as feminism, civil rights, and LGBTQIA+ rights, have been less effective at creating long-term, permanent change. Even the great upheaval created by the Enlightenment might not be permanent.

When thinking about what we might experience in the 2030s, we need to consider Black Swans. Donald Trump was a political black swan in 2016. There’s always a chance we’ll elect an Abraham Lincoln black swan in 2028 that will pull the nation back together. But black swans can’t be predicted.

Predictions for artificial intelligence range from the extinction of humanity to an age of unlimited abundance. Because technology has been a reliable agent of change for many decades, it’s probably safe to assume that trend will continue.

For example, if battery technology improves as much as companies working on battery science promise, expect a huge transformation. If just the Donut Labs battery turns out to be real, no one will want fossil fuels because renewable energy will be so dramatically cheaper.

If Elon Musk keeps his promise to manufacture millions of general-purpose robots with AI-powered minds, what will that do to human employment? Of course, business owners will buy them, but what about you? Could you resist owning your own Jeeves? How many fans of Downton Abbey and The Gilded Age will try to create a cybernetic service class? If you asked people in the 1950s if they’d ever want a computer in their homes, 99.9999% of them would have said no.

We can’t imagine black swans; that’s part of their definition. But most of the spectacular changes in society have come from technology that began its existence decades before transforming society. To imagine the 2030s, look at everything discovered in the last two decades.

As a science fiction fan, this will sound odd, but I think science fiction is a poor weathervane for the future. I believe the best bellwethers for the next decade are always revealed in the current decade.

JWH

Why I Prefer to Use the Word “Reality” to Mean Everything Instead of Using the Word “Universe.”

by James Wallace Harris, 2/4/26

When I was growing up, we used the word “universe” to mean everything in all of existence. However, over the course of my lifetime, scientists have started theorizing that there might be other universes, and we’re part of a multiverse. And who knows, what if there are multiple multiverses? Or even larger structures?

I now prefer to use the word “reality” to mean everything. And when I say reality, I mean all of existence that science has detected, and all of existence beyond that, too.

Since science has never found the largest and smallest aspect of reality, I assume reality is infinite in all directions.

It’s hard to imagine the size of the universe. If the known universe were shrunk to the size of a human body, a galaxy would be the size of a cell. And a human would be smaller than anything science has measured.

We are insignificant to the universe, and even more so to the multiverse, and we have no idea how to convey how small we’d be to reality. We are not the crown of creation.

Yet, of everything we’ve observed in reality, we’re the only aspect of reality that is aware of reality. I’m sure in the vastness of reality, we’re not unique, but in our domain, we are.

I started to write, “We are a miracle of existence,” but the word “miracle” is bogus. Miracles exist in our imagination, but not in reality. We are a byproduct of reality’s constant evolution. On one hand, it feels like our individual existence is akin to a tornado tearing through a forest, leaving a perfect Frank Lloyd Wright house in its wake. As a human, it feels miraculous to exist, but in reality, we’re just part of the evolutionary churn.

Theologians and Philosophers have come up with endless speculations about how we got here, why, and what we should be doing. Science has explained how we got here, but offers no theories about why or what we should be doing.

Reality creates and destroys. We did not choose to exist, and we can’t avoid death. We get a glimpse of eternity and then fall into darkness.

The trouble is that our view of reality is obscured by delusions. First of all, we don’t observe reality directly. Inputs from our senses model reality in the brain, and our sense of self observes that model. We distort that model with our beliefs.

Can we improve our model of reality? By improving, develop a model that more realistically describes reality in our minds?

For most humans, achieving success meant making their desires come true. But if those desires are based on delusions, are they wasting their time in reality?

We’re into The Matrix, choosing between red and blue pills, aren’t we? We’re also somewhere beyond Zen Buddhism and Existentialism.

What if we created a reality-based society? What would its Constitution and laws be like? If reality inspires a religion, it should inspire only one. If it inspired two religions, it would be because they were imperfect models of reality.

People have always wanted to make their religion a theocracy, but all theocracies fail because they can’t create a universal model of reality.

I believe liberal philosophy was slowly moving towards a better model of reality. However, about half of the population doesn’t want that. They want everyone to accept their model of reality, which is based on their preferred delusion.

How do we live in reality when most people want to live in their fantasies?

JWH