To The Bearers of False Witness Against Our Democracy

by James Wallace Harris, 2/23/21

When I was in school back in the 1950s and 1960s we were taught that America was the best example of democracy, and it was our most valuable export. The history I was taught, also claimed we inspired a slow worldwide conversion to democracy since the founding of America. Those lessons were something we took very seriously, and for most Americans it was politically sacred. We looked down on those corrupt government and leaders in other countries that undermined democracy as barbarians. And most of all, we believed America was impervious to any such corruption.

Well, we were wrong. Conservatives have taken up the weapon of denialism, first wielding it against science, then journalism, and now democracy. Denialism is a weapon of mass destruction. Donald Trump spent months carpet bombing America with denialism against democracy, claiming our system of voting is corrupt and full of fraud. It was Trump’s backup plan in case he lost the election, and his followers embraced that plan wholeheartedly. Even now the Republican party is doing everything it can to undermine democracy so they can win back power in 2022.

There was no significant voter fraud in 2020, even the conservative judges Donald Trump appointed affirmed that. Anyone who knows anything about our voting systems knows it’s well monitored. But even more important armies of Americans volunteer to support our voting system each election, and to claim it is corrupt and fraudulent is to insult their dedication. That’s goes beyond anything I can imagine to undermine our national unity.

Donald Trump shat all over American democracy and his followers have embraced his acts as the way to get what they want. The only systemic fraud in American democracy are the efforts by Republicans to disenfranchise people of color and immigrants, and to undermine our voting systems. This is down to Earth evil. If you follow the news, it is quite obvious that the Republicans have decided their #1 tool for winning elections in the future is by controlling them.

I just read this quote in 21 Lessons for the 21st Century by Yuval Noah Harari:

Joseph Goebbels, the Nazi propaganda maestro and perhaps the most accomplished media-wizard of the modern age, allegedly explained his method succinctly: “A lie told once remains a lie, but a lie told a thousand times becomes the truth.”

Donald Trump told his lie about election fraud so many times that it has become true to millions of people. Those lies are bearing false witness against democracy. By Republicans playing this one trump card over and over is causing their party members to believe it too. Harari went on to say:

In Mein Kampf Hitler wrote, “The most brilliant propagandist technique will yield no success unless one fundamental principle is borne in mind constantly — it must confine itself to a few points and repeat them over and over.” Can any present-day fake-news peddler improve on that?

I definitely do not mean to imply any connection between Trump and the Nazis. It’s just that the Nazis wrote the manual on public manipulation. Anybody who manipulates other people use a fraction of the techniques the Nazis perfected. We all need to study those techniques to become aware of how we’re being manipulated, either by politicians, corporations, or even by our coworkers, family, and friends.

Harari in an earlier chapter worked to understand why people believe what they do. He said as a species we’re not rational, but depend on myths and group thinking to understand reality. Most Americans don’t understand our democracy and voting systems so it’s easier to sway their opinion with disinformation. Trump treats his followers not as individuals but as a group mind. This comes from from the same book:

Not only rationality, but individuality too is a myth. Humans rarely think for themselves. Rather, we think in groups. Just as it takes a tribe to raise a child, it also takes a tribe to invent a tool, solve a conflict, or cure a disease. No individual knows everything it takes to build a cathedral, an atom bomb, or an aircraft. What gave Homo sapiens an edge over all other animals and turned us into the masters of the planet was not our individual rationality but our unparalleled ability to think together in large groups.

The Republican Party has learned the power of group thinking. That’s why they are so passionate about party loyalty. Unity consistently achieves success and they know it. The trouble is people who do think for themselves can break up groups, and the group is all important to Republicans. What’s amusing is individual Republicans who do think for themselves are always jockeying for control of the party, but it seems that it was Trump who rolled out the attack on democracy and the others had to fall in line. It’s another reason why so many Republicans want to retain Trump as a leader, his successes worked, so why rock the boat.

Harari went on to say:

Yet like many other human traits that made sense in past ages but cause trouble in the modern age, the knowledge illusion has its downside. The world is becoming ever more complex, and people fail to realize just how ignorant they are of what’s going on. Consequently, some people who know next to nothing about meteorology or biology nevertheless propose policies regarding climate change and genetically modified crops, while others hold extremely strong views about what should be done in Iraq or Ukraine without being able to locate these countries on a map. People rarely appreciate their ignorance, because they lock themselves inside an echo chamber of like-minded friends and self-confirming news feeds, where their beliefs are constantly reinforced and seldom challenged.

Conservatives, like any group seeking power, have used techniques and insights into how people form opinions to shape party member’s opinions. It’s how they get their coalition to do their bidding. Harari also noted that once people form opinions they seldom change them. Once the denialism of democracy bomb was dropped there was no going back. The rank and file had to follow. This is destroying our democracy with lies and even false witnessing in courts of law and the courts of public opinion.

Even some Republicans realized this is going too far. It’s like dismantling a passenger jet in flight. We all depend on our democracy for security and happiness, even the people who no longer believe in it. I plead with all rational Republicans to stop denying democracy. Stop undermining our way of life.

I have never believed in hell because I could never imagine any compassionate God would condemn any human soul to it for eternity. Christianity teaches forgiveness, and I can forgive the people who can’t think for themselves and spread lies about democracy. They don’t know any better. But I don’t have enough forgiveness to forgive those who are capable of thinking, who know what they are doing, and who bear false witness against democracy. They can go to hell – forever.

JWH

How to Save The World by Reading Science Fiction

by James Wallace Harris, 1/26/21

Many people have the inner confidence that the world will always muddle through. That we’ll solve our problems naturally through the unfolding of uncontrolled events. Other people believe as the population of humans grow, we’ll eventually reach a breaking point and things will fall apart. If you read Jared Diamond’s Collapse, you know the history of the world is a history of failed civilizations. Whatever goes up must come down, and if you’re the kind of person that uses numbers and graphs to anticipate the future, it doesn’t look good.

Kim Stanley Robinson has written a science fiction “novel” where he imagines humanity intentionally solving our big problems. The book is called The Ministry for the Future. It’s hard to recommend this book because people who expect a novel to work in a certain way could have difficulty reading it. I’ve already written about how The Ministry for the Future isn’t structured like a typical novel so you might want to read that essay before buying it.

The Ministry for the Future imagines how humanity could save itself. It’s just one possible scenario, but it does offer more hope than I’ve seen elsewhere. Now, it’s not entirely Pollyannaish, because it also assumes a massive economic depression and worldwide acts of terrorism will force us to change at times too, warning us there are no easy solutions, and to expect a bumpy ride.

The chief task to saving our planet is reducing CO2 in the atmosphere. Robinson suggests this can mainly be done by inventing a new worldwide currency he calls the carbon coin. Like the gold standard, this currency will be based on carbon kept out of the atmosphere. Once worldwide financial institutions back the carbon coin, and people and corporations realize future wealth depends on it, there will be an incentive to keep CO2 out of the atmosphere. At one point, Robinson says we’ll pay Saudi Arabia to keep its oil in the ground and that will create more worldwide wealth. That’s hard to believe, especially if you watch this film. (Really, watch this film.)

Robinson also imagines many giant geoengineering projects, including pumping water out from under glaciers to slow their pace into the oceans. He also assumes we’ll pursue different kinds of carbon sequestering combined with switching to renewable energy sources. These are all technical solutions that we’re considering today, but Robinson also has several chapters about why many of our current big ideas will fail.

The whole goal is to get CO2 back down to 350 ppm. Near the end of the novel, which spans many decades, CO2 peaks at 475 ppm. Robinson promotes the success of the real 350.org movement in the book. Last month we were averaging 413.95 ppm of CO2, so we’re currently about half-way to Robinson’s future in real life. To get back to 350 ppm we’ll have to stop using all fossil fuels and retrieve a lot of CO2 already in the atmosphere and put it away somewhere safe. Generally, that’s into trees, or sequestered. So, Robinson imagines the world reforesting on a vast level. But can you really imagine that we’ll stop taking oil, gas, and coal out of the ground? That’s trillions of dollars in wealth that people have invested trillions of dollars to own.

Concurrent with the CO2 problem is the extinction problem. Robinson also embraces Half-Earth Project to give half the Earth back to wildlife based on E. O. Wilson’s book Half-Earth: Our Planet’s Fight for Life. Within Robinson’s novel, huge tracts land are purchased to create wildlife corridors to connect the larger national parks around the world. This is a beautiful vision that I hope comes true. But to achieve it would require buying up small towns and destroying roads on a vast scale. That adds another giant expenditure for saving the world. Robinson claims this will add jobs and eventually grow the economy, but will people see saving animals as an investment?

Robinson foresees two horrible sources of good for the earth that are evils for people. A giant worldwide depression will slow the release of CO2, and he imagines vast networks of ecoterrorists that will stop air and sea travel by any machines that run on fossil fuel. Robinson pictures us returning to clipper ships and dirigibles, as well as new kinds of electric planes and ships that use renewable resources.

In this book Robinson doesn’t dwell on rising seas and other natural disasters like he has in her earlier novels, but he does focus on the refugee problems. He imagines we’ll eventually develop a global citizenship status that will allow us to fairly resettle the millions of refugees. Will we be that wise and kind?

All of this is just a tip of the iceberg among Robinson’s speculations. Overall, The Ministry for the Future is a very hopeful story, but you must read between the lines to account for all the horrors. However, his first chapter is an extremely dramatic scene of one terrifying ecocatastrophe, and I can’t recommend reading it highly enough. It’s available online to read.

After finishing The Ministry for the Future, I keep asking myself: Will we really save ourselves? Robinson believes we’ll more than muddle through, and even find triumph in our achievements. Robinson is almost gung-ho for the future. Americans can’t even pull together in a crisis like the Covid-19 pandemic, so why expect us to pull together at far greater challenges? Will we muddle through despite ourselves? I don’t think so. Humans have always muddled through in the past because there were always been an abundance of options and resources. Solving climate change is where the Ponzi scheme of Capitalism finally comes due. Saving ourselves will require moving to a new paradigm for the politicaleconomy. I’m not sure that will happen. In fact, I seriously doubt it. Why? Because it will require humans to work together at a level of cooperation that we’ve never shown in the past.

Kim Stanley Robinson is an optimist. I’m a pessimist looking for hope. I believe it’s important to read science fiction novels like The Ministry for the Future because we need to all ask ourselves if such dreams are possible. Are we capable of making these kinds of changes in our lives? My hope says its theoretically possible. My pessimism says no.

If you haven’t really thought about how we’ll save ourselves in the future, then you might want to read The Ministry for the Future. It’s not a fun page turner, but I believe it covers most of what you’ll need to consider.

JWH

The Psyche of Blind Faith

by James Wallace Harris, Saturday, January 9, 2021

This essay is not about Donald Trump or politics, but I’m going to use the January 6th riot at the Capitol as an example of blind faith. In the days following the riot several news reports have appeared where followers of Donald Trump have denied he was the instigator of the riot, and in some cases, that the rioters were not the real followers of Donald Trump.

The evidence for Trump instigating the riot is overwhelming, and growing, as law enforcement and the media assemble a timetable of events and clues. I can easily see January 6th becoming the subject of future congressional hearings like those covering the JFK assassination where we heard weeks and months of testimony. In the end, most people will believe that Trump was the inciter-in-chief in the same way the congressional investigations concluded that Lee Harvey Oswald was the lone gunman. But like lone gunman deniers, there will always be deniers to Trump’s guilt.

This kind of denial comes from a psychology of blind faith. I find that psychology fascinating. We see blind faith everywhere. What allows some people the ability to tune out aspects of reality to maintain their faith in a particular belief? One good example is the free-market capitalists whose faith keeps them from seeing pollution, climate change, wealth inequality or any other negatives to capitalism. They must deny all evidence to the contrary to maintain their faith in the purity of Milton Friedman’s teachings.

The ultimate example of blind faith came just after the crucifixion of Jesus. The followers of Jesus saw that he was dead. However, they couldn’t accept that death, so they invented a faith to prove he still lived. Their blind faith created a new view of reality that they see but others don’t.

The only way to maintain blind faith is through denial. I now see denialism everywhere, which implies blind faith is everywhere.

Donald Trump inspires blind faith in his followers. What causes that? How does it work? Why him? It’s obvious that no amount of evidence can penetrate such faith. It’s a survival mechanism. Believers obviously benefit from other positive mental states once they let go and accept a faith. Once a faith is accepted any threat to that faith is also a threat to the new sense of wellbeing.

This blind faith is why I’ve given up talking with my conservative friends about Trump. The wall between us is impenetrable. To talk with them feels just like being John Cleese trying to convince Michael Palin the parrot is dead.

The inspiration for this essay.

JWH

Will Americans Ever Be United?

by James Wallace Harris, Wednesday, July 30, 2020

We might be the United States, but we’re hardly a united people. Hasn’t the melting pot of the world produced a particularly unhomogenized population?

If you pick any year in our history and study it, divisiveness is the norm. This has got me to wondering, are there topics of agreement that we mostly share?

For example, if we pass a law that means we want 100% of the people to abide by the law. Yet, a law can be passed by only a fraction of the population. Does it really make sense for 50% of the people to say how 100% of the people should act? But we’ll probably never get 100% agreement on anything. So, shouldn’t we think harder about what percentage of the vote equals a proper majority?

Would it be fair to require an 80% majority? That would still mean 20% of the population would oppose the law and would probably be unhappy. But it would also mean 80% of the population would be happy.

What we have is a happiness v. unhappiness ratio. Right now, we have a 50/50 ratio, which explains why our society is so polarized. Wouldn’t America be somewhat happier with a 60/40 ratio? And even happier with a 75/25 ratio?

We’re never going to have a 100% happy society. But shouldn’t we try to reduce the unhappy portion of the equation? My guess if we agreed to make 60% the required majority to win any vote, we’d see a shift in the contentment of the nation.

Ideally though, we’d eventually need to increase that to 75%, but right now that would be an impossibility. Just developing a 60% consensus would take a tremendous effort, mainly in learning how to make compromises.

Restless in an Age of Anxiety

by James Wallace Harris, Monday, May 18, 2020

To paraphrase Rodney King, “Why can’t we all be normal?”

Usually, I’m a very laid back guy, but a slow restlessness is building up in me. It could be the weeks of confinement, but I doubt it. I’m retired and seldom went out before the pandemic. The U.S. is closing in on 100,000 deaths from Covid-19 and millions want to get out again. That makes me nervous, but I’m not sure if it explains my uneasy sense of restlessness. What makes me more nervous is millions of people want to believe the pandemic won’t get them. That might be part of it. Some people want to deny the coronavirus like they deny climate change, but I’ve been living with deniers for decades, so that might not be it either.

They interviewed a scientist on 60 Minutes yesterday and he said people need to recognize the certainty of physics, chemistry, and biology. Reality doesn’t give a damn about what we believe. It’s foolish to believe in mind over matter. And that makes me restless when I realize the inevitability of the objective reality. I’ve always wanted to believe I could outwit determinism.

I might also be feeling restless now because I need prostate surgery for my BPH. I’m scheduled to see a urologist and expect to have some kind of surgical procedure done. Peeing all the time isn’t normal, so maybe I’ll find peace if they can fix me. I’m hoping it’s like my two heart procedures. I had a heart arrhythmia for years and they went in and zapped something inside my heart and I was normal again. Anxiety was deferred. Another time, I was having chest pains and breathing problems, and they went in a stuck in a stent, and I was normal again, bringing another kind of peace. I know the urologist will rotor-rooter my you-know-what, and hopefully, I’ll be normal again. I also know until I’m physically normal again, I’ll worry about the possible complications and side-effects, and that’s a source of the restlessness too.

However, I don’t think my current restlessness is completely anxiety over having surgery. I wish politics could return to some kind of normalcy. I’m tired of having a crazy incompetent megalomaniacal crook being a rampaging bull in the White House. I want some dull-ass politico that just works at bi-partisan politics, statesmanship, foreign affairs, and leadership the heals the nation. It sure would ease my nerves if I didn’t feel our capital was Clowntown.

It also makes me nervous when protestors bring their guns into capitol buildings. Protesting is an honest outlet in a democracy. And I accept that people have the right to own guns, I just don’t want to see them. Seeing them at protest rallies makes me nervous. How do you tell a second amendment rights protester from a mass shooter? They all look like crazy angry white guys with guns. Don’t get me wrong, I like guns. But I don’t like seeing them out in public unless they are being carried by a person in uniform — either the police or military. It makes me nervous seeing guys with guns on their belt at concerts and other social gatherings. I don’t think they will protect us from bad guys, and seeing their guns make me think of beserk killers. At least armed women keep their guns hidden in their purses. Part of the problem with the protesters with assault rifles is they look like people cosplaying their favorite action heroes, but that’s unnerving because it also looks like they’re grown men playing acting with real guns. I’m all for people owning guns, but I only want to see civilians with guns in their homes, at the shooting range, or out hunting. Otherwise, I’ll think they’re a crazed shooter of school children or concert goers.

Another thing that’s gnawing at my sense of normalcy if the economic meltdown. The United States has a tremendous economic engine, but it’s taking a massive hit right now. It’s unsettling to think of how many tens of millions don’t have jobs, that millions of companies might go under, and that a whole generation is being delayed from starting their chosen careers. This is a time we should all stay calm and find a way to work together, but instead, everyone is arguing. Without wise leaders in times of crisis, incompetent leaders create the feeling we’ve all shipped out on the Titanic. We need a Lincoln, Roosevelt, or Churchill, not the Great Tweeter.

Living through a world-wide crisis in the middle of a polarizing political conflict is the wrong time to make decisions based on party affiliation. Taking sides because of single-issue positions is insane right now. We need to create comprehensive solutions that work holistically for every citizen. Politics based on greed and self-interest is going to undermine everything. It’s time to remember old adages like “United we stand, divided we fall.”

I want the pandemic to go away so life can go back to normal. But physics, chemistry, and biology will not allow that. Reality has thrown us a curve that demands we think differently, far outside any box we’ve ever known. Instead, we’re being drowned in insane conspiracy theories.

My friend Connell said he thought the internet would bring enlightenment by spreading knowledge faster and wider. Instead, the net spreads chaos and ignorance. Maybe the world would feel less crazy if I unplugged? The trouble is technology offers us the ability to form a hive mind, one with seven billion concurrent parallel processors, but instead of being seven billion times wiser, collectively we’re acting like the biggest single asshole with the worse case of Dunning-Kruger ever.

If would make me less restless if the country was run by leaders who were experts in their fields rather than yahoos who just think they are. We need to set job requirements for our politicians, ones that show they have the experience needed to do the exact tasks of their titles.

I have no idea how we find our way back to normal. That old curse, “May you live in interesting times” is one vicious curse. I wish we all had duller lives at the moment.

There is one last thing I’m considering. I’m wondering if I’m getting restless from getting older. I’ve never really worried about aging before. But then I never felt getting old before. I have felt my body failing before. Having my heart flake out is very educational about dying. And chronic pain is also instructive. But what’s more insidious, is diminishing vitality. I logically knew getting old meant slowing down and I accepted that cognitively. But I didn’t know what it felt like. I didn’t know what having a slow leak in my mental drive feels like. I think that’s making me restless. It’s not depressing me — yet, but it is nagging me in an interesting way. I realize I don’t have the psychic energy to do the things I want, which tells me to conserve my psychic energy. In other words, it’s time to seriously Marie Kondo my desires and ambitions, and that also creates a sense of restlessness.

That explains another reason why I want to get back to normal. I don’t want to waste my dwindling supply of motivating energy worrying about the pandemic or politics or crazy guys with guns. Writing this essay reveals that I need to let such things go, but I’m not sure I can. And letting things go also creates a sense of restlessness. It’s hard to come up with the right combination of attitudes to preserve my dwindling psychic drive.

JWH