Books – Page 2 – Auxiliary Memory

STONE YARD DEVOTIONAL by Charlotte Wood

by James Wallace Harris, 4/12/25

Stone Yard Devotional is about how reality puts the peddle to the metal when life gets all too real. Stone Yard Devotional reads like a memoir, a diary, but it’s classified as a novel. The book was nominated for several awards.

The entire time I was listening to this book I wondered if Charlotte Wood was the unnamed narrator, however after reading “‘The shock was so deep’: Novelist Charlotte Wood on the experience that changed everything” in the Syndney Herald, I realized the novel was only inspired by her own life. Wood and her two sisters were being treated for breast cancer, while she was contemplating mortality and drafting this book.

I have no memory of how I discovered Stone Yard Devotional by Charlotte Wood. The cover and title intrigued me for sure. Maybe it was because it was shortlisted for the 2024 Booker Prize. The audiobook was part of my Spotify subscription, so I gave it a try, and I’m glad I did. It’s not the kind of book I normally read, but it’s wonderful to read if you’re getting old.

The story begins with the Covid pandemic. The narrator separates from her husband, ghosts her friends, and hides out in a guest house of a religious order, even though she is nonreligious. She wants to be alone. But after her initial stay, she returns to the order to live with the nuns. I was never sure if she joined the order or not. I have often thought the monastic life has certain appeals.

The story is about the narrator’s observations while living a contemplative life. These include the death of her mother, the remembrance of childhood, studying the nuns, working in the garden and kitchen, and the guilt of living with a woman she and her classmates horribly bullied as a child. The narrative is simple, like meditation.

The setting is Australia, which is exotic to me. As a kid I wanted to live in Australia. Over the course of the novel, there is a plague of mice that invade the convent. The mice are so numerous that they cover the roads in gray fur. At first, I thought Wood added this element to give her tale some excitement, but I researched and found that her part of Australia they did have a mice plague of Biblical proportions in 2021.

That made life in the convent extremely inconvenient. The mice ate electrical insulation, throwing daily living in the convent back to the 19th century. The illustration for the book’s review at The New York Times might have been another reason I read this book.

Much of what the unnamed narrator contemplates throughout the novel is what everyone thinks about as they get older. The fear of declining health and death, the regrets, the desires for wanting to have done things different, the desires to connect with others while also wanting to pull away, the changes we see in ourselves and others, the appeal of nature and living simple. Wood’s story explores all of that and more, triggering the reader to think about their lives.

Charlotte Wood was born in 1965, so she’s fourteen years younger than me. However, her battle with cancer has likely aged her perception on life. At 73, I’ve been thinking about the things in this novel for years. But I don’t know if everyone who collects social security meditates on these issues. Stone Yard Devotional is a great title for this novel. Even though the narrator said she was an atheist at the beginning of this story, getting old and dealing with people who die, pushes you to be spiritual even without a belief in God.

JWH

I’ve Been Craving the Kind of Great Science Fiction I Discovered When I Was Twelve and Thirteen

by James Wallace Harris, 3/17/25

When I get sick, or I’m bummed out over politics or economics, I get the urge to read a type of science fiction I discovered when I was twelve and thirteen (1964-1965). This isn’t nostalgia, but a proven method of stress reduction. We all have our own forms of escapism, mine is a kind of science fiction originally published in the 1950s. Old science fiction is my comfort reading.

When I was twelve, my main sources of science fiction were the twelve Heinlein juveniles and the Winston Science Fiction series of SF for juveniles. The term juvenile was the old way of saying Young Adult novel. At thirteen I discovered a treasure trove of old science fiction at the Homestead AFB Library. Those books were mainly published by Gnome, Fantasy Press, and Doubleday.

I loved stories about teens colonizing other worlds, which is what Heinlein did best. One of the first science fiction books I read was Red Planet by Robert A. Heinlein, about two boys living in rural Mars going off to college. When I was young I was convinced I wanted to go to Mars too, but after I got older, I realized Mars is no place for humans.

Reading science fiction at twelve made me feel important. I thought science fiction was preparing humanity for the future. At thirteen, I thought colonizing Mars was a way to back up our species. It was humanity’s manifest destiny to colonize the galaxy. When Elon Musk said he would colonize Mars I was all for it. But when the world’s richest man takes away the food and medicine from millions of the poorest, it only reminded me that Homo sapiens are a cancer that shouldn’t be allowed to spread across the universe.

Science fiction has always been about our hopes and fears of the future, but in the sixty years since 1965, I feel science fiction has lost touch with any possible realistic future that we would desire.

The urge to reread old science fiction from the 1950s comes from a deeper need to reconnect with my old hopes for the future. What’s strange, is when I do reread old science fiction, I often find pessimism where I once found hope.

For example, The Stars Are Ours by Andre Norton. When I was young, I focused on the teen hero traveling on a spaceship to colonize a planet in another solar system. I didn’t focus on the reason why they left Earth. On rereading, I see they fled because the U.S. had been taken over by a totalitarian society that was repressing science.

On rereading my beloved Heinlein juveniles, I see Heinlein often portrayed Earth as being overpopulated, over-regulated, or having some kind of society that inspired the characters to leave.

When I was twelve and thirteen, I went to three different seventh grade schools, and two different eighth grade schools. Those were the years when I realized my parents were alcoholics. Those were the years they began to fight. And those were the years when my dad had his first heart attack. Is it any wonder that I identified with characters who left a bad world hoping to find a better one?

I loved stories like Ray Bradbury’s “The Million-Year Picnic.” I always remember the ending, where the father shows the three boys the Martians, and I always forget that the father had taken his family to Mars because Earth had destroyed itself in a nuclear war. But rereading Bradbury’s classic short story reveals that its power is a love of family and an appreciation basic human goodness.

Was science fiction back then really about escaping 1950s reality? And today, do I crave reading 1950s to escape from 2025? Is science fiction just another fantasy portal to leave here and now?

Science fiction grew up in the 1960s and 1970s. Stand on Zanzibar by John Brunner and Camp Concentration by Thomas Disch, both from 1968, were explicitly about how reality sucked. Reading them made me feel grown up. By then, even though I was still in high school, I was nostalgic for 1950s science fiction. But it wasn’t the 1950s themselves that I craved. It was the escapist fantasies of that decade.

I need to think deeper about that.

Could I be in a time loop?

JWH

Pop Culture vs. Social Media

by James Wallace Harris, 1/1/25

I began pondering the differences between generations that grew up with pop culture versus generations that grew up with social media when playing Trivia Pursuit. I then noticed the same differences while watching Jeopardy. Pop culture is about what most people know, while social media is about knowing the details of subcultures.

I’m often surprised by how much young contestants on Jeopardy know about the 1960s and older pop culture, but old and young players are very selective in their knowledge of 21st-century trivia. For years, I thought people my age just couldn’t keep up with popular music after 1990 because of changing mental conditions. But now I wonder if it’s because popular music shattered into countless genres appealing to various subcultures. In other words, there became too many art forms to remember their trivia.

I was born in 1951 and my personality was shaped by the pop culture of the 1950s and 1960s. Pop culture was primarily television, AM radio, movies, books, newspapers, magazines, and comics. People watched the same three television networks, CBS, NBC, and ABC. They often saw the same hit films and listened to the same Top 40 songs. They usually read a single daily paper. Some people read books, usually, paperbacks bought off twirling racks which sold in the hundreds of thousands, if not millions. The most common magazines seen in people’s homes were National Geographic, Reader’s Digest, Saturday Evening Post, Life, and Time.

The by-product of that limited array of pop culture was people within a generation shared a common awareness of what each other liked. You might not watch Leave It to Beaver or Perry Mason, but you knew what those shows were about.

People growing up since the Internet, especially since the explosion of social media, didn’t have popular culture, they had social media that focused on subcultures. Social media might be all about sharing, but people’s shared interests have broken down into thousands of special interests. People on the internet crave contact with others who share their interests, but no one group, not even Swifties, makes up a popular culture.

There are songs on Spotify with billions of plays that are completely unknown to the average American. The Academy Awards now nominate ten pictures for the Best Picture category, but most Americans have seldom seen them before they were announced. Hundreds of scripted TV shows are produced yearly yet it’s quite easy for all your friends and family to have a different favorite. My wife and I struggle to find shows we’re willing to watch together.

Mass media has broken down into specialized media devoted to subcultures.

Pop culture was a product of mass media. It inspired group identity through common knowledge. I’m not sure it exists anymore.

Social media is a byproduct of individuals trying to find others sharing similar interests. It isolates people into smaller groups. It promotes individual interests that limit people’s ability to overlap with other people’s interests. It makes people specialize. You become obsessed with one subculture.

I wonder if the MAGA movement is unconsciously countering that trend. They think they want to return to the past, but what they want is to be part of a large group. Their delusion is believing that if everyone looked alike and thought alike, it would create a happier society. I’m not sure that’s the case. The 1950s were not Happy Days, and the 1960s wasn’t The Age of Aquarius.

I’m not sure that happiness comes from the size of the group you join. Some happiness does come from interacting with others and sharing a common interest. I also think people might be happier knowing less about subcultures, and more about pop culture. But that’s just a theory.

Could people withdraw some from the internet to become more physically social? I don’t think we can give up on the internet, but do we need to use it as much as we do?

I liked it when my friends watched the same TV shows or movies. I also loved that my friends knew about the same albums, and would play them together, or go to the same concerts. Pop culture was popular culture. Will we ever see that again? And is that a delusion on my part. Am I only remembering a more social time from youth that naturally disappears after we marry?

JWH

Meditating on a Meme

by James Wallace Harris, 11/28/24

Seeing the above photos as a meme on Facebook made me think about how much people, society, and pop culture changed in the 1960s.

If a picture is worth 1,000 words, then are two pictures only worth 2,000 words? I don’t think so, I think it’s 1,000 words times 1,000 words, or 1,000,000 words. I could easily write that many from all the ideas my mind has generated since I began meditating on those photos.

Here’s the original meme from Facebook:

I was eight on 1/1/60 and eighteen on 12/31/69. I have always thought the longest years of my life were from 1963 to 1969 because so much happened to me and the world I lived in during that time. For folks who didn’t grow up in the sixties, it was much more than what you can learn from watching Grease or American Graffiti and contrasting it with Hair or Woodstock.

When I first saw the meme above I instantly thought about how rock and roll music of the 1950s ended up becoming the rock music of Woodstock. I’ve tried several times just to write an essay about that, but after typing over 5,000 words, I realize I’ve barely hinted at what I could say. That’s too long for a blog post.

I recommend that you find two photos that bracket your adolescent years or the decade you identify with the most and meditate on them. Start with remembering every place you lived and what you did each year. Remember your family and friends, your pets, your homes, your schools and workplaces, the clothes you wore, all the activities you pursued, everything you wanted to buy. Then write the shortest essay that makes it all coherent. You will then feel the mental anguish I am feeling right now.

Then branch out in your meditations. The easy and fun things to contemplate are the changes in pop culture — how music, movies, books, TV shows, games, and technology evolved over ten years. But then move on to the political and social changes. That’s when things get heavy. Can you connect your firsthand experiences with all those external events? Have you ever compared the life you lived to what you saw on the TV news every night?

Every one of us has the life experience to write a Proust-size novel and has lived through enough social change to write a series of history books about the formative decade of our lives. If you don’t think so, meditate more on the two photos you have selected.

I turned seventy-three on Monday, and getting old has made me more susceptible to memes about the past. My memories are fading away so I desperately want to cling to them. Emotions gnaw at me to make sense of everything I’ve experienced. The urge is to put it all down in words, but I don’t have what it takes to do the job and do it precisely.

There is an undefinable mental barrier that keeps me from organizing my thoughts into coherent histories. And I’m not talking about writing something worthy of publication for others to read, but just producing a narrative that makes sense of things for myself about myself and what I’ve learned. The older I get, the more I want to understand.

This essay started out about when rock and roll music became rock music. After several drafts and much contemplation, I narrowed it down to the summer of 1965 when I first heard Bob Dylan’s “Like a Rolling Stone” on the radio. As I kept trying to document my theory, I realized I could write a whole book on it.

Then as I was researching the subject, I found that Andrew Grant Jackson had already published the book I wish I had written, 1965: The Most Revolutionary Year in Music. His book is what I wanted to write in this essay when I first saw the meme above.

The Kindle edition is currently $2.99, and it’s a perfect example of what I’m talking about when I suggest we should chronicle our lives. Even if you don’t buy the book, read the sample at Amazon. I feel the format of organizing the narrative around a month-by-month description of what was happening is a great template to use for writing about memories.

JWH

MY BRILLIANT FRIEND by Elena Ferrante

by James Wallace Harris, 10/19/24

Technically, My Brilliant Friend by Elena Ferrante is the first novel in a four-volume sequence that is collectively referred to as the Neapolitan Novels. Now that I’ve read all four books, I dislike that tagline for the whole story. The four books are really one whole novel, and even though Naples, Italy is very important to the story, it doesn’t properly describe the complete novel. Each volume picks up exactly where the last one stops. If they were published in one volume with no subdivisions, you wouldn’t notice any transitions.

For this review, I’m going to refer to the whole as My Brilliant Friend, and when needed, I’ll point to the individual titles as part of the story. The structure below uses the dates for the English translation. The books were originally published in Italian one year earlier.

My Brilliant Friend (2012)
- Prologue: Eliminating All the Traces
- Childhood: The Story of Don Achille
- Adolescence: The Story of the Shoes
The Story of a New Name (2013)
Those Who Leave and Those Who Stay (2014)
- Middle Time
The Story of the Lost Child (2015)
- Maturity
- Old Age: The Story of Bad Blood
- Epilogue: Restitution

Circular Plot and Recursion

The complete story begins where it ends. And throughout this long story, it constantly refers to itself. It’s so recursive that it feels like two mirrors aimed at each other. It’s also cyclical because it’s about daughters and their mothers, who eventually become mothers of daughters. In so many ways, this story mirrors its parts.

The novel is about two women, Elena Greco and Raffaella Cerullo, who call each other Lenù and Lila. The story feels like an autobiography, and we have to remember that the author’s name is Elena too. Elena Ferrante hides behind a pseudonym, but this novel feels very autobiographical. Lenù and Lila react and respond to each other so intensely that it’s hard to tell who originates what traits. I even imagined that Elena Greco is writing about two versions of her own identity, the one who writes books, and her ordinary self. And it’s interesting that Ferrante hides behind her pseudonym, claiming she wants to remain anonymous while Lila also wants to remain anonymous throughout the story. So many reflections.

Literary Novels

I’ve always thought the greatest of literary novels feel biographical or autobiographical. They don’t need to be about real people, but they do need to feel like they are, and this novel offers two realistic portraits. Another trait of great literary novel is setting. We often think of London when we think of Dickens, or Russia when we think of Tolstoy, or Ireland when we think of Joyce. Ferrante has made her book about Naples and Italy.

If you’ve only read the first volume, My Brilliant Friend, you should tell yourself that you never finished the novel. The Neapolitan Novels boxed set runs 1,965 pages. On audio the four books run 78 hours and 52 minutes. To give perspective, War and Peace by Leo Tolstoy averages about 60 hours in the various audio editions. Different translations of The Bible run 82-102 hours. The seven volumes of Proust’s Remembrance of Things Past runs 154 hours and 14 minutes. In other words, the whole My Brilliant Friend is a literary heavyweight.

Most novels that come out in a series are never artistically heavier than a single volume. That’s why when I finished reading the single volume entitled My Brilliant Friend, I couldn’t understand why the writers polled by The New York Times considered it the top book of the 21st century so far. It was good, but not that good. That’s because it’s only one-fourth of a whole. Now that I’ve read all four volumes, I can easily see why it was voted the top novel of this century.

Will it Become a Classic?

Whenever I read a highly respective modern novel I’ve wondered if it will someday be considered a classic. I’ve never felt sure about any modern novel to predict one before. However, for the whole of My Brilliant Friend I felt like it was at least an equal to Anna Karenina by Leo Tolstoy. That novel only runs 36-40 hours in audio, so it’s about half the size of the full version of My Brillian Friend. The Ferrante novel is far more ambitious, at least in being a biography of two women, so maybe it needs twice the space that Tolstoy used to tell us about Anna Karenina. However, Anna is never developed in such detail like Lenù and Lila.

We follow Lenù and Lila from being little girls to old women, and that makes a huge difference in storytelling ambition. This novel is primarily about friendship, even though it says almost as much about kinship. Men do not come across well in this story. This novel is feminist at a visceral level. I’d also say this book is an anti-chemistry book in the sexual sense. Time and time again, hormones overwhelm Lenù and Lila into making bad life-changing decisions. The great loves of their lives are the same evil Mr. Right. Nino Sarratore is no Mr. Darcy. Ferrante makes Nino one of the detestable bad guys of literary history. I can’t believe that Lenù and Lila didn’t immediately recognize that he was a clone of his father, Donato, the slimy seducer they knew from childhood.

The Prose

It’s hard to judge the writing of a translated novel. I do know that Ann Goldstein’s translation of Ferrante’s Italian prose is clear and precise, and the writing comes across as vivid and impactful, but the style is plain and unadorned. It lacks the colorful authorial voice of two recent novels where the prose enchanted me, A Gentleman in Moscow by Amor Towles and Lessons in Chemistry by Bonnie Garmus. Nor does it have any the wonderful authorial commentary like old literary writers Dickens or Tolstoy since Ferrante’s story is told in the first person.

A lot of modern bestsellers have the highly refined writing style taught by MFA programs. Readability and clarity are valued over wordy digressions and colorations. This is one reason why I have a hard time predicting if a novel will become a classic a century from now. The classics we’ve crowned from the 19th century all have distinctive writer’s voices. Ferrante’s voice comes across through the characterizations of Lenù and Lila, and it’s confusing to distinguish Elena the author’s voice from Elena the character.

Final Judgment

I liked this story tremendously. It may have ruined me for reading lesser novels, especially for reading science fiction, which seldom achieves any kind of deep character development. The whole story of My Brilliant Friend reminds me of two other multi-novel sequences about characters as they age.

The first is A Dance to the Music of Time, a twelve-volume series by Anthony Powell which he wrote from 1951 to 1975 using his own life and friends for inspiration. I reviewed them here, here, and here.

And the other are books by Elizabeth Strout. Collectively, they follow the growth of two women too, Lucy Barton and Olive Kitteridge. I’ve reviewed them here.

This first reading of the entire My Brilliant Friend story will not be enough to truly appreciate this novel. Even though it’s told in a straightforward manner, it is quite complex in what it has to say. I listened to the books this time. Next time I’ll read them with my eyes. Luckily, I have a one-volume Kindle edition that includes all four books.

Ferrante made me think about my life as a whole. She also makes me think about aging. And she has quite a lot to say about the relationship between men and women. Her novel might be the perfect illustration as to why we don’t have free will. Whether or not it becomes a classic in future centuries, it is worth reading and contemplating now. It gives us lot to meditate on.

JWH