There’s No Modesty at the Urologist

James Wallace Harris, Wednesday, July 15, 2020

I awoke from the anesthesia with a tremendous urge to pee. I might have already been telling the nurse that before I was conscious because she was holding a plastic bottle up to my penis. I was trying to get up and she was urging me to lie back. I was in the middle of the action and not remembering why. Then I recalled I had been put under general anesthesia for a biopsy on my bladder. The last thing I remember was the oxygen mask.

I desperately wanted to pee, but the only thing going into the bottle was thick blood. My mind was clearing fast and I realized my hope of getting home quickly wasn’t going to happen. We had arrived at the clinic at six for a seven o’clock procedure. The clock now said eight. Susan and I had talked about how great it would be if we could have gotten home by nine.

That wasn’t going to happen. Something had gone wrong. All I could think was “I wish I wasn’t here” but I knew my wishing was wasted thinking. I wanted to pray, “God, get me out of this” but I’m atheist and I knew my prayers wouldn’t be answered even if I was a believer. I had to deal with things as they were.

I could not escape my situation and I knew how I handled it depended entirely on controlling my thoughts. Pain is so focusing. It was unreal waking up in this bizarre situation. I told myself this was just a bad trip I had to ride out and what I was experiencing was nothing compared to all the thousands of Covid patients were experiencing, much less people having cancer or heart attacks. Don’t whine, deal.

Still, I was doubling up in pain telling the nurse I had to go. She kept saying, use the urinal (which was only a plastic bottle). I told her it might help if I could sit on a toilet. I was in a recovery area with four or five bays behind curtains where patients were either being prepped for surgery or recovering. I thought for a second about modesty and then didn’t care. The nurse help wrap me up in my hospital gown and walked me to the bathroom. She put a plastic catcher over the rim of the commode before putting down the seat. She told me to pee into it because the doctor would want to see the results.

It was somewhat calming to be sitting in the bathroom by myself. I kept hoping pee would flush out all the blood, but it didn’t. All I could produce was blood as thick as Campbell’s soup just out of the can. And no matter how much blood I produced didn’t relieve the overwhelming urge to pee. I knew I needed a catheter and that’s something I’ve always dreaded. Again, it was all too obvious that what I wanted and what would happen was two different things.

I knocked on the door to get the nurse and told her it was no luck. She took me back to my bed and I begged for a catheter, but she already knew what I would want and need and had one ready. She asked if I wanted to be numbed first, I told her no, just do it, that I was dying to pee. So, she did. Six hours later, after flushing three bags of water through my system to clear out the blood I was able to go home with a catheter still in me. Unfortunately, this was Thursday and it was a three-day weekend because of the 4th of July. I’d had to live with the catheter until Monday.

Those four days were very educational. Pain is the perfect Zen Master. When a student’s mind wanders the Zen Master will whack their shoulders with a bamboo cane. The tube up my urethra would zap me with pain if I didn’t pay perfect attention. Luckily, the bladder spasms would only last five to ten seconds. I’d have to clutch something and kick the floor until they stopped.

My purpose here is not to bellyache about my pain, I know too many people who suffer far greater. No, I bring up this yucky incident to show how it affected my thought processes. The first title I had for this essay was “Thinking Clearly.” But I decided it was too boring to catch people’s attention. Then I thought of using “Pain is the Zen Master” but doubted it would attract much attention either. Then “There’s No Modesty at the Urologist” came to me and knew it was the kind of title that some people would click on. One of my most popular posts was “Losing My Modesty” about when three women holding me down to cut off a skin growth near my genitals.

I realized while in recovery that I needed to think clearly. Panic, fear, self-pity, anger, bargaining would not get me out of the situation. But neither would magical thinking of wishing or praying. And I realize that many of my thoughts were delusional or led to false assumptions. Making imaginary bargains, extrapolating from poor data, or speculating about the possibilities just generated endless possibilities that would never happen.

Let me give you one concrete example. Because I had a pain spasm every time my catheter was pulled or pushed I imagined that it was stuck to wounds within my urethra where healing and scabbing was taking place. I worried that pulling it out would be immensely painful, reopening the healing sites. I feared I’d need another catheter put right back in. I worried and thought about this for three days. Then Monday, the doctor pulled it right out with no pain, no fuss, and no bleeding. In other words, I worried for nothing.

In three days I theorized about endless possibilities — both positive and negative. Most of those thoughts was wasted thinking. As I wrote about earlier in “Expecting the Unexpected” I can’t predict the future. We can observe data to a small degree and act on it in small ways, but not in significant ways. For example, as my urine bag filled up I’d feel the need to pee. It would wake me up in the night just like when my bladder fills up. But I knew when I opened the tap on the urine bag the draining out of the urine would make a suction that caused a pain spasm. I deduced if I disconnected the bag’s hose to the catheter first that suction action wouldn’t affect me. That’s how far I could predict the future. Not much, huh?

Another example, I went back to the urologist on the 13th to hear the results of the biopsy. Of course, even though I’m not superstitious, I worried that might be a bad day to hear the report.

When the doctor told me I needed a biopsy weeks ago I realized that any speculation would be meaningless until I got the results. The answer would be like Schrodinger’s Cat — unknowable until I opened it. On the 13th the doctor told me the biopsy was clear. That was a huge relief. I can’t say I didn’t worry, but not much, most I spent a lot of time trying to imagine what I would do if the lab report had been positive.

We all think too much. We have so little control. We want to believe we have magical powers to control reality with our wishes, but we don’t. I know this, but I still wasted a lot of time on endless useless thinking. Another example, while waiting for my results I craved sweets, but I was afraid to eat them because I thought it would cause the biopsy to come back positive. When I saw the floor was dirty I thought if I don’t sweep it immediately my biopsy will come back positive. I know such thinking is crazy, yet knowing that doesn’t stop such thoughts.

We live in a highly deterministic reality even though we want to believe that mind over matter works. Religious people use the word faith but it’s use is not exclusive to theology. Throughout this whole process I kept trying to outthink my doctor even though I know nothing of urology. The reality is I have to put faith in modern medicine. I can’t think my way around it. I don’t have any alternatives. I’d love if prayer work and a personal God was taking care of me like my nurse, but there’s just no evidence for that. I’d love if I had great mental powers so my will could alter reality to my whims, but there is no evidence for that either.

Even the simple desire for modesty was beyond my control. My nurse saved me that day. She attended to all my needs while also helping others. She rushed from bay to bay but was always there when I needed help, which was often. She didn’t always close the curtain and I thought about saying something, but I realized it was too petty, too nothing. It was only my thoughts that made me worry about modesty. So I let it go. If people walking by wanted to look at me I didn’t care. Actually, I felt sorry for them having to see a old guy with a bloody tube coming out of his dick. That must have been revolting.

When it was all over I understood it was just a big painful inconvenience, the pain had been bearable. I could survive because I did. At the time I told myself I never wanted this to happen again. I still need my prostate trimmed, so I need to go through this all over again. And I will.

I don’t know if I can apply the lessons I’ve learned to the next time. I might still worry needlessly, still try to bargain, pray, read omens, and act on superstitions. The reality is we might never be able to control our thoughts even when we know they are wasted thoughts. Can we ever just accept reality?

This Covid crisis is a parallel example. Too many people want to reject reality and act on magical thinking. I keep hoping our whole society will become rational and think clearly, but isn’t that wishful thinking too? Especially, if I can’t think clearly myself.

JWH

What Is Outside of the Box?

By James Wallace Harris, Friday, October 9, 2015

We are constantly advised to think outside of the box. This usually comes on the job, when a breakthrough is needed because doing things the old ways are obviously no longer working. But what is outside the box? For a CPA, it might be new ways to shelter taxes, or for a NASA engineer, a completely novel way to land a rover on Mars, but for most people it means, “Try thinking other than the way you’ve always thought.”

Think-Outside-the-Box

To understand how that’s done really requires knowing what’s in the box and what’s outside the box. I like to think of the box as our skull. Our brains are inside a bone box, connected to the outer world by five sensory input ports. You can read 2,500 years of philosophy about what’s outside the box, but it essentially comes down to three things. Solipsistic thinkers believe only the self exists and there’s nothing outside the box. It’s all an illusion. Theistic thinkers believe we are souls embedded in a physical reality created by God, that obscures a greater spiritual reality . Finally, scientific thinkers believe there is a vast singular objective reality outside our heads that can be understood through gathering evidence with scientific and statistical methods using our five senses.

Each of these viewpoints can hinder the perception of what’s outside of the box through rigid adherence to beliefs about what might potentially be outside the box. Which is why we’re constantly told to think outside the box. If you believe your religion explains what’s outside the box, then why are there so many other religions? Which one explains reality? If you believe the religion you were brought up to believe, how can you know if you’re not culturally brainwashed? To think outside the box would require studying a good sampling of all religions, and then deciding which theological ontology is the most valid, if any. Any scientist who’s heard the phrase paradigm shift will understand their own potential for rigid thinking that blinds them to something new.

Inside our heads, we build the walls of our box with cultural brainwashing. Most people think the way they do because they were taught to think that way by parents and peers. We seldom escape that original packaging. Anyone who is completely confident in believing what they were taught are delusional. And even when taking on new views, it’s very easy to take on new delusions about what’s outside the box. Can we ever really know what’s exists outside our skulls?

It’s very easy to find masters of hidden wisdom who to claim to teach the ultimate secrets to what’s outside of the box. Just watch this entertaining video about thinking outside the box. It’s a come-on for the esoteric belief in hidden knowledge called Kabbalah. I highly recommend watching this video because it’s very convincing. And that’s the trouble, there’s an infinity of convincing cases made to what’s outside the box. There are plenty of other ancient systems of hidden knowledge, like Gnosticism and Pythagoreanism. Folks have been trying to figure out what’s outside the box for thousands and thousands of years. Yuval Noah Harari suggests in his book Sapiens that humans have been inventing ideas since the cognitive revolution 17,000 years ago. Homo sapiens are experts as making shit up—it might be our defining characteristic.

For the last five hundred years, science has been trying to measure data from outside the box by looking for consistent behavior. During the time it has developed an extremely statistically consistent view of what’s outside the box. It’s precise down to enough decimal places to allow scientists to send probes to Pluto billions of miles away or let giant heavy-than-air jumbo jets fly around the world.

We all live in a subjective reality created by our minds which give us delusions that we know what’s outside the box. We’d like to believe there an objective reality that is the same for all seven billion of us to perceive. Subjective reality might be too powerful to ever let us comprehend what’s outside the box. Culturally we carry the baggage of thousands of years of religious and philosophical thinking that provide no actual evidence to what’s outside the box. Zen Buddhists work to teach people to see directly with their senses and forget corrupting concepts, but few people can do that.

Often to think outside of the box requires us to stop thinking inside the box. It helps to let new concepts inside.

If you’re following the 2016 U.S. Presidential campaign, so far all the candidates are rigidly thinking inside their boxes, and so are the voters. Essentially politics have become a way to form coalitions of like minded subjective thinkers, usually based on the same moldy old issues inspired by subjective desires. If there is an objective reality out there, we must work on the actual problems that we face to let us live safely in that objective reality. If it’s a solipsistic or metaphysical reality, it hardly matters. Sadly, most voters are seeking candidates that validate their delusions. Isn’t time we all start wondering what’s actually outside our boxes?

Flammarion_Woodcut

JWH #971

Thinking Outside Your Head

By James Wallace Harris, Monday, April 13, 2015

Most people do all their contemplation inside their head, but it’s worthwhile to explore ideas about externalized thinking. Internal thinking is confined by our ability to mentally recall details and juggle concepts. We find it very hard to plot a novel or design a skyscraper without writing things down, and since the invention of the stylus we haven’t had to. From clay tablets to computers, we’ve been able to do much of our thinking outside of our brains. However, people generally prefer to use neurons for personal thought processing, and use external tools for professional thinking.

Like most people, I’m lazy and usually attempt to juggle my thoughts mentally, but now that I’m getting older, I realize external forms of memory are a big help. Until you attempt to organize your thinking externally, you don’t realize how vague your thoughts really are. Most people take in information – they watch television, listen to music, read books, listen to their friends talk. Except for talking, people generally don’t express their thoughts, and fewer still attempt to translate their feelings into words.

Take movies for example. Let’s say you see a movie that resonated deeply with your emotions. What do you tell your friends? “I just LOVED that movie.” Not much real information in that statement. And if pushed for details, you might expand your message, “It made me laugh. It made me cry. I really identified with the main character.” Still not saying much. People with better memories and communication skills will summarize scenes that touched them most. That actually does a better job of communicating. Writing a full movie review that systematically chronicles your reactions and explains why you have them, pushes your ability to express yourself, think coherently, and externalize your thoughts.

It’s much easier to babble one’s random thoughts as they float to the surface of our consciousness than to wrestle them onto paper, organizing them into successive coherent sentences. Writing this essay is hard work for me. I’m constantly feeling the urge to get up from this computer, go get some Triscuit® crackers and Swiss cheese, get in my recliner, and munch my snack while listening to Blonde on Blonde by Bob Dylan.

In other words, my instinct tells me to run away from the work of external thinking. Writing this essay took days. All this thinking about thinking got me to think about how we lasso, corral and brand our thoughts. From this work I noticed certain techniques we use to think outside our heads.

Lists

One of the most basic ways for external thinking is to make a list. Some people are quite good at remembering, and can keep a tally of items in their head with no trouble. I can’t. Putting items on a list is an external form of thinking and memory. Reorganizing the list and contemplating their ranking is external thinking. Looking at the list later is external memory.

Lists come in different variety, such as unordered, ordered, alphabetical, numerical, etc.

List of Musical Instruments:

  • Violin
  • Guitar
  • Piano
  • Oboe

It really doesn’t matter what order they are listed, we’re just trying to remember the class of things called musical instruments.

Favorite British Invasion Bands of the 1960s:

  1. The Beatles
  2. The Yardbirds
  3. The Who
  4. The Rolling Stones

Not only are we trying to remember specific groups, but rank them. This reflects personal opinion and tastes. If you took on the task of listing your absolute top 25 albums of all time, it would require a lot of contemplating and reflection. Composing such a list could take a great deal of work and effort, and using pencil or computer to compose the list would be a huge aid, because few of us can keep twenty-five items in their head at once. Recalling a lifetime of favorite albums is a mental struggle. Keeping a list over days or weeks is a kind of long term thinking. It allows us to conquer space and time.

Favorite British Invasion Bands of the 1960s:

  • The Beatles
  • The Rolling Stones
  • The Who
  • The Yardbirds

This is the same list, but it’s alphabetical. Such a listing connotes a desire not to rank.

Favorite Albums:

  • Rubber Soul (1965)
  • Blonde on Blonde (1966)
  • Younger Than Yesterday (1967)
  • Electric Ladyland (1968)

This uses a numerical approach. If you look at the various approaches to making lists you see that list gathers details and imposes order. Unless you have a special kind of brain, you don’t do this mentally. This is why I say it’s thinking outside your head. List making is just the beginning. There’s all kinds of ways to think externally. My list of books read since 1983 is an external memory. At first I kept the list in an old chemistry notebook, but recently moved it to Google docs using the spreadsheet. For decades I recorded just the title, author and date I finished reading the book. I refer to this list pretty often and it’s been very useful as a memory aid. When I moved to the spreadsheet, I added some columns – year the book was first published, and what format I read the book – hardback, paperback, trade paper, ebook, library book, Kindle ebook and audiobook. I’m able to search the list and reorder it by any column, and I can extract sublists – like all books I read in 1999. I could never do this mentally. There are some idiot savants that might, but it’s not a common trick.

External memory

Outlines and Mind Mapping

A step up from list making is outlining or mind mapping. Our brains are constantly striving to categorize by who, what, when, where, why and how. Using an outline, or it’s modern equivalent, the memory map, we can add more layers of structure that a simple list cannot handle. Outlines are essentially compound lists. They offer layers of structure and can infer more inherent meaning.

I thought out this essay with Xmind. Each detail originated in my brain, but recording it in Xmind allowed me to see a growing structure that triggered additional inspiration and details. Thoughts are like spider webs that interconnect in interesting patterns. We don’t see those patterns until we externalize them.

Logs, Calendars and Timesheets

Sometimes we want to organize pieces of information by time, like the list of books I’ve read since 1983. I wish I had been doing this since 1959 when I first became a bookworm. I just read a biography of Kay Francis, and she keep a calendar for decades that recorded the parties she attended and her sexual conquests. The biographer used it as the structure of their book. I wish I had kept a list of all the movies I’ve seen. At work I sometimes kept timesheets of projects I worked on.  Logs, calendars and timesheets are our way of planning events and remembering when things happened.

Diaries, Journals and Blogs

For casual thinking outside the head, nothing beats diaries, journals and blogs. Isaac Asimov kept diaries his whole life that allowed him to write his memoirs with precise details. This blog is my way of remember my external thinking sessions. Quite often I’ve reread posts I wrote years ago and not remembered them at all. This is amusing to me now to see how I thought back when. Reading old blog posts is sometimes sad too, because I often feel like I can no longer think as well as I did just a few years ago.

Essays and Books

Before October 14, 1947 when Chuck Yeager flew his Bell X-1 people theorized about the “sound barrier” as if it was impossible to fly faster than sound. I often feel like I have a cognitive barrier that I can’t think through.  Even though I’ve written 916 blog posts for Auxiliary Memory I feel there is an essay length that confines my thinking. I struggle to make a thousand words coherent. Imagine the task of writing 100,000 words. I have met writers who talked about taking ten years to write a book. That’s a Mt. Everest of external thinking.

As an aside, I got the details about Chuck Yeager from Wikipedia, which is a hive mind form of external thinking and memory.

I have often thought that the large novel or nonfiction book is the most complex form of human thought. Can you imagine all the thinking that went into War and Peace? Isabel Wilkerson said she interviewed 1200 people to write The Warmth of Other Suns, and took over a decade to write. Did any individual architect designing the One World Trade Center spend as much time thinking about their project?

As an expression of external thinking, the novel or nonfiction book is among the most complex, don’t you think?

Thinking About Thinking

This essay is a recursive expression of external thinking. I started out by making lists of ideas. Then I switched to mind mapping. For each section, I would spend time daydreaming about the idea, and when I came up with interesting details, I’d write them down. I cannot even keep a portion of this essay in my mind at once. If I start rereading the beginning, I forget the rest quickly. It’s only when I reread this post several times do I see consistent patterns. Several times within the essay I used the same example, having forgotten I used it previously in another writing session.

I’m at the 1,500 word mark and hitting a barrier. Writers with better minds than mine can take this subject and turn it into a 100,000 word book. One of the best I’ve read is The Information: A History, A Theory, A Flood by James Gleick.

There are two barriers that hold me back. One is the scope of the idea, and the second is the length of time I can contemplate an idea. If an essay gets too long, or I have to struggle with it for more than a few days, I crash and burn. I’d love to be able to write a book, but that’s probably more external thinking than I’m capable of accomplishing. I wonder if that’s a cognitive barrier or an age barrier – or both. Even with these tools I can only comprehend so much at any one time.

JWH

What Are The Limits of Individual Knowledge?

By James Wallace Harris, Tuesday, December 2, 2014

This week I watched my favorite nature documentary, My Life as a Turkey for the third and fourth time – and never gets old. Joe Hutto was given 16 wild turkey eggs which he hatched with an incubator and then let the chicks imprint on him. Hutto spent a year alone with his brood in the Flatwoods of Florida, being their mother, and becoming a turkey. The more time Hutto spent with his turkeys, the more his mind adapted to the natural world. Hutto, a naturalist, had already spent much his life in nature, but at one point he said that normally he saw three rattlesnakes a year, but when he was with the turkeys he saw that many or more a day. He eventually learn over thirty vocalizations the turkeys used to communicate with each other. While he was with the turkeys reality revealed itself to him at a level he had never known before.

joe_turkey

Now my point is not to talk turkey, but explore the capacity of the human mind. Hutto, by living with wild turkeys was able to see their minds were vaster than anyone ever imagined. He learned that animals live in the moment and see so much more of reality than we do, because our minds can’t stay focused on the present, and spend too much time dwelling on the past, or anticipating the future, places that don’t actually exist.

I am using examples from the natural world to think about thinking. The Inuit, the native people of the North American Arctic, were hunters who could traverse great expanses of frozen land and sea without maps or other navigational aids until they started using GPSes. The method of navigation by brainpower alone is called wayfinding, and the Inuit were highly skilled at it. I’m sure they also understood their prey like Joe Hutto understood his turkeys. Now that the Intuit use GPSes they have lost the capacity to live on the ice like their ancestors.

My guess is the maximum capacity of human brainpower is close to what humans experienced when living in nature and at the edge of survival. Becoming farmers, and then industrialized urban dwellers, provided us with ways to slack off. It’s only when we push ourselves to the extremes, in science, sports, mathematics, war, academia, business, do we get close to our operating maximum. Most people never push themselves in their day-to-day jobs, and watching television hardly taxes our abilities. It’s no wonder that video games are so popular, because they do push our minds to work harder.

We use machines and technology to make our lives easier, and even though we think we’re much smarter than those that have come before us, that might be an illusion. Our collective knowledge is greater, but probably not our individual knowledge. Just because I live in an era of computers and robots on Mars doesn’t mean I know how to create them, or even describe the science used in their creation.

We live in a time when everyone thinks they know everything, and the people who act with the most certainty seem to know the least. This is why I doubt the human race is smart enough to avoid extinction. I’m not being cynical about people, just trying to guess their real potential. I love computers, but I’m starting to think we’d be smarter without them. But I don’t think we should give them up either. It’s obvious the next stage of evolution is machine beings.

I think we need to invent ways to push our own brain capacity, and learn to amplify our individual knowledge by working together in new forms of social knowledge acquisition.  We see this in teams of inventors or entrepreneurs who apply their collective knowledge towards a common goal. We revere and praise the individual, but we might need to start recognizing great teams, and study how they work. Or how and why collaborative systems like open source software and Wikipedia succeed.

One example of that is climate science. Climate deniers tend to be individuals, but they are arguing against an army of scientists working together with billions of dollars worth of cybernetic minds  and scientific tools. It strange how often average citizens side with the deniers. Can any one individual ever understand enough to explain anything thoroughly about reality? We need to recognize the limitations of our minds, and how collective knowledge works.

JWH

God, An Imaginary Friend For Adults

There are no atheists in foxholes” is an assumption by the faithful who feel in times of stress all people will turn to God.  When I’m sick I want to talk to God too.  The older I get the stronger my atheism gets, the more I feel like I’m just talking.  I don’t expect a reply.  When we’re alone, fearful or in pain, we realize how powerless we are.  So it’s quite natural to think, “God, get me out of this!”

Who are we talking to?  Ourselves, of course.  But we’d like to think that someone is listening.  That’s why people believe in a personal God – to have a listener, to not be alone.  Lonely kids make up imaginary friends, well adults make up God.   We don’t like to be alone in the universe.  Nor do we like to be helpless.  The desire for an all-powerful, caring, father figure is completely understandable.  Even if he’s going to let us suffer and die, we want someone to talk to.

On the other hand, are we really alone in our heads?  We tend to think of our thoughts as ourselves, but if you observe closely, they aren’t.  Descartes, “Cogito ergo sum” or “I think therefore I am” is another illusion.  Pay close attention to your thoughts and you’ll realize the quality you feel as Me is actually listening to your thoughts.  The Me observer is so close to the thoughts that it thinks its doing the thinking.  Stare at something and not think, and then watch when a thought arises.  There is a separation.  In other words, you aren’t alone.  It’s you and your thoughts.  The observer and thinker.

Animals are observers like us, but without thoughts, or a thinker.

Now here’s the kicker.  It’s the thinker that needs to talk. It’s the thinker that needs to communicate with God.  If you just BE and turn off your thoughts you’re just an observer, there is no God, or even desire.  It’s the thinker that wants, that desires, that creates God, and all the other stuff, like mathematics, history, philosophy, justice, love, etc.  It’s the observer who is aware, who is conscious, and who dies.

So, why does the thinker want to create God?  Why does the thinker need this imaginary friend?  Before awareness in animals there was no observers of reality.  Hydrogen became stars without notice.  Animals perceive reality through an infinity of senses.  Animals can feel the warmth of the sun without knowing what it is, because they don’t have language to think.

Then we came along and started thinking.  Thoughts see things that don’t exist in reality.  Thoughts see other thoughts.

Why? 

Our thinking minds are quite creative.  It’s my thinking mind writing this now.  And my Me-ness observes that.

Children create imaginary beings to have someone to talk to.  We create God to have someone to talk to. 

What we really want is another thinker to talk to.

thoughts

JWH – 1/21/12

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