I Wish I Had Been A Librarian

by James Wallace Harris, 12/8/22

I almost became a librarian. This was a long time ago. What kept me from that career was having to move to another city to get an MLS degree. Susan and I had been married for a few years, and we didn’t want to move. I worked in the Periodicals Department at Memphis State University (now the University of Memphis). I was a Periodicals clerk, which was an hourly position. I was working on my English degree and taking some undergraduate courses in library science in a program designed to produce librarians for K-12 schools. I didn’t want to work in a school, but at a university, and most universities require a Master’s of Library Science. In fact, my university required an MLS to get the job, but a second master’s in a useful subject to aid in working in a library to keep the job. This was also true of the public library at the time. And even with two master’s degrees, the pay would never be much, but I’d work in the environment I loved best.

Instead, I took a job at the College of Education setting up their network and creating a student database system to track student teaching experience. I worked there for the rest of my life, but I’ve always wished I had gotten that MLS degree and spent my 9-to-5 life in a library. When I was young I worked at the Memphis Public Library for a few months, and later at the university library for six years. I love periodicals. And I love how magazines have become available on the internet as digital scans. I have quite a collection of them. I believe my compulsive acquisition of books and magazines is caused by a gene for librarianship.

Reading Index, A History of the: A Bookish Adventure From Medieval Manuscripts to the Digital Age by Dennis Duncan has brought back my desire to work in a library. I’m not sure I can recommend this book to everyone, but if you love books and libraries it might be for you. Its subject is somewhat esoteric. Did you know that the idea of alphabetizing had to be invented? That made me wonder who came up with the idea that letters of the alphabet should have an order? Duncan didn’t cover that.

Books haven’t always been like the books we read today. When books were scrolls they didn’t have covers or even titles. A book might be written over several scrolls of paper, so if you had a bunch of scrolls, finding the one you wanted, and the part you wanted to read, could be very difficult. So early librarians started tying the scrolls together and putting them in bins. Then they learned to glue little tags of paper to the end of scrolls to identify what was in the scroll. That’s the beginning of the index. As I said, this book won’t be for everyone, but if you have the library gene it might.

What most people think of as an index, that section of the book at the back with a list of keywords and page numbers wasn’t invented right away either. When books began to be printed people got the idea of helping people find specific places in them, and the index as we know it was born. At first, the index was published separately. Then when they started being published with the book they were put in the front. It took centuries before they standardized on placing the index in the back of the book.

David Duncan’s book is mostly an amusing look at all this. He was especially delighted by discovering what I call index wars. For example, Richard Bently satirized a 1695 book by Charles Boyle by publishing an index that ridiculed Boyle’s book by how he indexed the keywords. This led to all kinds of indexing shenanigans including dirty politics. Duncan found quite of bit of indexing history in the line, “Let no damned Tory index my History!” by Whig historian Laurence Echard whose three-volume History of England was indexed by Tory sympathizer John Oldmixon.

Another bit of off-the-road history Duncan discovered was that very scholarly accused the lesser scholarly that their poor thoughts were due to reading just the index rather than the whole book when composing their writing. That’s because indexers use to put more information into their indexes.

Duncan shows many photographs of the fine art of indexing satire but it’s hard to read them because they were being written at a time before standardized spelling. Luckily he translates historical English into modern English. And the historical humor has become very dry. You’ve got to enjoy a good three-hundred-year-old in-joke to really appreciate this book, but Duncan is good at explaining them. Sometimes the humor was as crude as the silliest of Saturday Night Live skits.

Duncan eventually works his history through the centuries up until the age of Google and online indexes. This is where I wished I had worked, using computers to organize information, periodicals, and libraries. In a way, our website Classics of Science Fiction is a kind of index. We index the popularity of science fiction short stories and novels. I’m all the time thinking of things I’d like to put into databases that deal with books and magazines. Reading Duncan’s book showed me there have been bookworms with the same kind of bibliographic urges for thousands of years.

But Index, A History of the also inspired two very specific librarian-type desires. The first was triggered by Duncan’s coverage of The Spectator, a very influential publication.

Many of the journals of the eighteenth century fall into this intermediary zone, and none more so than the Spectator. Founded in 1711 – and no direct relation of modern magazine of the same name – the Spectator was a cheap, daily, single-sheet paper that featured brief essays on literature, philosophy or whatever took its writers’ fancies. Its editors were Richard Steele and Joseph Addison (whom we met in the last chapter having his Italian travelogue mauled by ironic indexers), and, although it ran only for a couple of years, it was immensely popular. The Spectator started off in a print run of 555 copies; by its tenth issue, this had ballooned to 3,000. This, however, was only a fraction of the true readership. The editors claimed that there were twenty readers to every copy, and deemed that even this was a ‘modest Computation’. The Spectator was a paper designed for the emerging public sphere, a conversation piece to be read at ‘Clubs and Assemblies, at Tea-tables, and in Coffee-Houses’.2 A paper to be read and passed on. 

What’s more, the Spectator was only the best known in a long list of similar sheets. The Tatler, the Free-Thinker, the Examiner, the Guardian, the Plain Dealer, the Flying Post – papers like these were able to capitalize on a perfect storm of rising literacy rates, the emergence of coffee-house culture, the relaxation of formerly strict printing laws, and a growing middle-class with enough leisure time to read. The eighteenth century was gearing up to be what scholars now call the age of print saturation.3 That term saturation has some interesting suggestions. Certainly, it implies excess – too much to read – but also something else: too much to keep hold of, a new disposability of printed matter. Our poor, abused quire of paper was born at the wrong time. Flicking through original copies of the Spectator preserved in the British Library, one certainly sees the signs of coffee-house use. You won’t find stains like this in a Gutenberg Bible. And yet the essays are among the finest in English: wryly elegant, impeccably learned. If you had bought the paper for self-improvement you might well want to come back to it. 

And so it was that the news-sheets found themselves being republished, almost immediately, in book form. These editions, appearing within months of their broadsheet originals, anticipated how the kind of reader who would want the full run of the Spectator would want to use it: not simply as a single sheet – a single thought – for a few minutes’ entertainment with one’s coffee, but as an archive of ideas that one might return to. Benjamin Franklin, for example, describes coming across a collected edition of the Spectator as a boy and reading it ‘over and over’, jotting down notes from it and trying to imitate its style in his own writing.4 The movement from coffee-table to bookshelf implies a different mode of reading, one of reference, reuse, of finding the thought, the phrase, the image, and bringing it into the light again. If the Spectator was to be a book it would need an index. 

The indexes to the early volumes of the Spectator, along with those of its older sister the Tatler, are a joy in themselves, full of the same ranging, generous wit as the essays they serve. Rifling through them, a century later, Leigh Hunt would compare them to ‘jolly fellows bringing burgundy out of a cellar’, giving us ‘a taste of the quintessence of [the papers’] humour’.5 Who, indeed, would not want to sample more after reading a tantalizing entry like ‘Gigglers in Church, reproved, 158’ or ‘Grinning: A Grinning Prize, 137’ or ‘Wine, not proper to be drunk by everyone that can swallow, 140’. The Tatler, meanwhile, offers us ‘Evergreen, Anthony, his collection of fig-leaves for the ladies, 100’, or ‘Love of enemies, not constitutional, 20’, or ‘Machines, modern free thinkers are such, 130’. Elsewhere, two entries run on together, oblivious to the strictures of alphabetical order: 

     Dull Fellows, who, 43 
     Naturally turn their Heads to Politics or Poetry, ibid. 

There is something at once both useless and compelling about these indexes. Is ‘Dull Fellows’, listed under the ds, really a helpful headword? Of course not. But it catches our attention, makes us want to find out more. This is as much about performance as about quick reference. Each entry is a little advertisement for the essay it points to, a sample of the wit we will find there. The Tatler and Spectator indexes belong to the same moment as the satirical indexes we saw in the last chapter, but unlike William King’s work there is nothing cruel or pointed about them. Instead, they are zany, absurd, light. ‘Let anyone read [them],’ declares Leigh Hunt, ‘and then call an index a dry thing if he can.’ The index has made itself at home in the journals of the early eighteenth century, adapting to suit their manners, their tone. Moreover, it signals the elevation of these essays produced at a gallop for the daily coffee-house sheet to something more durable, to a format that connotes value, perhaps even status. At the midpoint of the second decade of the eighteenth century, the index is primed to offer the same sheen to other genres, to epic poetry, to drama, to the emerging form of the novel. And yet, we know how this story ends. In the twenty-first century novels do not have indexes. Nor do plays. Poetry books are indexed by first line, not by subject. Why, then, was the index to fiction a short-lived phenomenon? Why did it not take? To shed some light on this question, let us turn briefly to two literary figures from the late nineteenth century, both still indexing novels long after the embers had died down on that particular experiment. What can these latecomers tell us about the problems of indexing when it comes to works of the imagination?

Duncan, Dennis. Index, A History of the: A Bookish Adventure from Medieval Manuscripts to the Digital Age (pp. 173-177). W. W. Norton & Company. Kindle Edition. 

Reading about The Spectator makes me wish I was sitting in a library compiling information from old magazines. Of course, this is partially what Duncan has done by writing his book. By the way, The Spectator can be read online at Project Gutenberg.

Another example of how Index, A History of inspires my bookish ways is when Duncan wrote about Sherlock Holmes, and how Holmes built a massive index to help him be a detective. Did Doyle/Holmes know about the zettlekasten method? Just reading this bit of Sherlock Holmes history makes me want to do an annotation of a Sherlock Holmes story to find all the hidden clues — not to solve the crime, but to see how Arthur Conan Doyle created his characters and stories. I don’t remember ever getting excited about Holmes keeping an index when I read some of the Sherlock Holmes short stories. I need to go reread them.

Some people define themselves by exotic travel, others by the gourmet meals they consume, but I find purpose in connecting words in books to words in other books. Just note the interesting details quoted from the story and what Duncan made of them.

‘Kindly look her up in my index, Doctor,’ murmured Holmes, without opening his eyes. For many years he had adopted a system of docketing all paragraphs concerning men and things, so that it was difficult to name a subject or a person on which he could not at once furnish information. In this case I found her biography sandwiched between that of a Hebrew Rabbi and a staff commander who had written a monograph upon the deep sea fishes. 

The year is 1891, the story ‘A Scandal in Bohemia’, and the person Holmes is searching for, sandwiched between the rabbi and the amateur marine biologist, is Irene Adler, opera singer, adventuress and lover of the man now standing in Holmes’ drawing room, one Wilhelm Gottsreich Sigismond von Ormstein, Grand Duke of Cassel-Felstein and hereditary King of Bohemia. The tale will find Holmes outsmarted and chastened by Adler. ‘Beaten by a woman’s wit,’ as Watson puts it. It begins, however, with Holmes coolly in control, seated in his armchair and not deigning to open his eyes, not even for a grand duke. 

It is probably no surprise that Sherlock Holmes should be an indexer. His schtick, after all, his superpower, is his encyclopedic learning, the world’s arcana: a human Google, or a walking Notes and Queries. But that would be preposterous. Besides, from the very first adventure, A Study in Scarlet, we have been informed that, in Watson’s appraisal, Holmes’ general knowledge is severely limited: ‘Knowledge of literature – nil; Philosophy – nil; Astronomy – nil; Politics – feeble . . .’ So occasionally Conan Doyle offers us a glimpse behind the curtain, a look at the system which allows Holmes his universal recall. Every now and again we see him pruning and tending his index, ‘arranging and indexing some of his recent materials’, or ‘sat moodily at one side of the fire, cross-indexing his records of crime’. It is, naturally, an alphabetical system, with a ‘great index volume’ for each letter of the alphabet. When he wants to check something on, say, vampires, he is, characteristically, too lazy to get up himself: ‘Make a long arm, Watson, and see what V has to say.’ As a line of dialogue, incidentally, isn’t this a minor masterpiece of characterization? The asymmetry of the pair’s relationship is smoothed over with chummy slang: make a long arm. Watson, the gopher, will take the book down from the shelf, but he will not be the one to see what V has to say; Holmes, of course, will do the reading, balancing the book on his knee and gazing ‘slowly and lovingly over the record of old cases, mixed with the accumulated information of a lifetime’: 

‘Voyage of the Gloria Scott’, he read. ‘That was a bad business. I have some recollection that you made a record of it, Watson, though I was unable to congratulate you upon the result. Victor Lynch, the forger. Venomous lizard or gila. Remarkable case, that! Vittoria, the circus belle. Vanderbilt and the Yeggman. Vipers. Vigor, the Hammersmith wonder.’ 

‘Good old index,’ he purrs. ‘You can’t beat it.’ The index – his index, with its smattering of everything – is the source of his mastery. 

Holmes’ alphabetical volumes represent the index unbound, not confined to a single work but looking outwards, docketing anything that might be noteworthy. It is by no means a new idea; Robert Grosseteste was practising something similar six-and-a-half centuries previously. In the Victorian period, however, it is taken up with a new intensity. Co-ordinated, resource heavy: the universal index is becoming industrialized. Looking closely at Holmes’ index, there is something charmingly, inescapably homespun about it. Victor Lynch, venomous lizard, Vittoria the circus belle: this is a rattlebag of headers: patchy, piecemeal. Like Grosseteste’s Tabula, Holmes’ index brings together the collected readings and experiences of a single, albeit extraordinary, figure – the index as personal history. But Holmes, in his way, represents the last of a kind. Not long after ‘A Scandal in Bohemia’ first appeared in the Strand Magazine, Holmes would come to be indexed himself, a recurring entry in the annual Index to Periodicals, which trawled the year’s papers, magazines and journals, keeping a record of every article. The efforts of even a Holmes or a Grosseteste appear paltry alongside a venture of this scale, available to anyone with access to a subscribing library. But how to bring such a thing into existence? That will be a three-pipe problem.

Duncan, Dennis. Index, A History of the: A Bookish Adventure from Medieval Manuscripts to the Digital Age (pp. 203-205). W. W. Norton & Company. Kindle Edition. 

JWH

The Best Books of 2022 I Want to Read Soon

by James Wallace Harris, 12/5/22

I’ve been watching a lot of YouTube videos about organizing personal information using note-taking apps, computer programs like Notion or Obsidian, writing in fancy notebooks using pens, etc. Tonight I even started writing a Python program to track the books I want to read. Then I said, “fuck it, this is too much trouble.” I decided to come up with the easiest method I could think of to get the job done. Whenever I read a book review in the many best-books-of-2022 articles I find on the web this month, I’m just going to take a screenshot and put it here.

Last year I picked 23 books from 2021 that I wanted to read in 2022. So far, I’ve read 8. This year, I’ve tried to be less ambitious. So far I’ve only picked 8. Of those, I have access to them from these sources:

Scribd:

  • The Candy House by Jennifer Egan
  • Demon Copperhead by Barbara Kingsolver
  • Goliath by Tochi Onyebuchi
  • What We Owe the Future by William MacAskill
  • The Philosophy of Modern Song by Bob Dylan

This makes me want to keep my Scribd subscription which I was thinking of giving up.

The Candy House is also available on Libby from my library but with a long waiting list.

The other three I will have to buy from Audible:

  • Beyond the Burn Line by Paul McAuley
  • A Half-Built Garden by Ruthanna Emrys
  • Weapons of Mass Delusion by Robert Draper

I’ll probably add more to my 2023 TBR list as more best-of-the-year lists are published, but for now, let’s see how I do with these eight.

JWH

An Overwhelming Amount of History

by James Wallace Harris, 11/21/22

I’m not going to try and review Susan Wise Bauer’s three-volume history of the world. It’s just too much. I’m just going to give you my impression of what they are like and let you decide if you want to read them. I got all three audiobooks on sale at Audible and at least one of the Kindle editions on sale, maybe two. So if you want to try one, wait for a sale. Although, I sort of wish I had gotten the hardback editions too. I find I actually read more if I listen to audiobook editions or read Kindle editions, but the hardbacks would let me just dip back into them from time to time.

Here are their titles. Their subtitles are more accurate than the main titles. Links are to the Kindle edition.

  1. The History of the Ancient World: From the Earliest Accounts to the Fall of Rome
  2. The History of the Medieval World: From the Conversion of Constantine to the First Crusade
  3. The History of the Renaissance World: From the Rediscovery of Aristotle to the Conquest of Constantinople

First off, I knew very little of the history that Bauer presents. However, and this is a huge warning, it’s nearly all about wars, conquests, rulers, and reigns. If you like history with a story or interpretation, these books aren’t for you. It’s just the facts mam. And it’s relentless. It took me most of 2022 to get through seventy hours of audiobook listening because I could only handle it in spurts. All three volumes equal the length of some audiobook versions of the King James version of the Bible.

On the other hand, I was very impressed with Bauer’s writing. It’s concise and fascinating. She often refers to period sources, which I liked a lot. And she would reference later art and literature that looks back on history. I was impressed by how much poets and artists from the 18th and 19th centuries knew about history. We just aren’t the classical scholars people used to be.

Here is a sample from The History of the Renaissance World to give you an idea of Bauer’s prose and focus.

If you’ve ever been curious about all those Kings of England and France, then these books are for you. Another reason why I like Bauer’s history books is she covers more than the Western world. She jumps to the East and the New World too. Here are two timelines for a sample of how she jumps around. If you note the years, you’ll see that she almost goes year by year. These cover just a few chapters in the Renaissance book.

And each mention on the timelines mostly leads to a short game-of-thrones-like conflict. Human history is amazingly like HBO’s Game of Thrones. However, the TV show is much less violent and evil compared to history. And that’s the main takeaway I got from reading these three volumes of history. Most of humanity throughout history has suffered from the ambitions of a few. The people of history that have led us have nearly always led us into suffering. There are no “Great” leaders in history even if they have been bestowed that title.

I know there is a movement among conservatives to fight what’s called Critical Race Theory being taught in schools. Conservatives don’t want their children to feel bad about themselves. Well, they shouldn’t read any history then. Anyone who idolizes any leader from the past, or glorifies any era is deluding themselves. Anyone who gets easily depressed should not read these books or any history books that cover history honestly.

That’s another lesson from reading these books. We glamorize history. If you compare the movies made about the Crusades or the Middle Ages to what really happen, you realize we’re lying to ourselves. Knights and crusaders were not nice people and were definitely not chivalrous. Heroes are not what we think. Joseph Campbell was full of bullshit when he described the mythology by the hero. So was Tolkien. If you feel romantic about any story dealing with aristocracy then you are fooling yourself.

We have whitewashed history so thoroughly that many people long for the past. The whole heroic fantasy industry is just childish make-believe. Even dark violent fantasies like Game of Thrones are clean and nice in comparison to history. If Hollywood made films based on Bauer’s history books and filmed things as they happened I doubt few people could psychologically handle them.

I can’t say I recommend Bauer’s History of the World series. I’m glad I read them. I might even read them again. Many have recommended we study history so we won’t repeat it. After reading these books I’m now confident we can’t break out of the loop.

When I was a kid I wanted to know the truth. Obviously, we can’t handle the truth. I keep trying. Studying history is like pistol-whipping myself to handle a little more truth. I face reality in tiny bits and then run back to escapist hiding, but I always poke my head out once in a while for a little bit more of reality.

Now that I’ve read these books I’m going to go hide for a while.

JWH

“Why Are All Your Friends Women?”

by James Wallace Harris, 11/17/22

While my sister was visiting last week we socialized with five of my friends. At one point, Becky asked, “Why are all your friends women?” I answered defensively, “I have male friends too,” but actually not that many. Well, two, if you don’t count several guys I interact with on the internet.

I’m writing this essay because this morning I was reading Flipboard and saw another article about how modern men don’t have friends. That made me think about Becky’s question and wondered if I had more female friends than male friends because guys don’t make many friends with other guys. I thought of bull elephants and male orangutans that spend most of their time alone in the jungle. Is it just natural for males to lead lonely lives?

One reason I don’t see more guys I know is that I don’t like leaving home, and neither do my male friends. My longest-running friendship is with a guy named Connell. We met in March of 1967 when we were in the 10th grade at Coral Gables High School in Miami Florida. We struck up a conversation over science fiction and astronomy. I moved away from Miami in 1970 but have remained friends with Connell ever since. But we’ve both stopped traveling and haven’t seen each other in more than twenty years. However, we do talk on the phone a couple times a week.

I met my other close male friend, Mike, in 1980 at work. He lives in Memphis. Susan and I are friends with Mike and his wife Betsy ever since then. We used to socialize more with them, and even travel together, but both Mike and I have become homebodies, especially after Covid, but also because we’re getting old and our health is in decline. Only my wife Susan still likes to go out or travel. I’m quite impressed with her for that.

I had many more male friends, but they have died, moved away, or I just lost contact with them.

Somehow I’ve been lucky to make several female friends which I’ve known for over twenty years. I see and talk to them all fairly regularly. Counting Susan my wife, and Becky my sister, I think the number of my women friends is eleven. Becky got to meet five of them, not counting Susan. I guess that’s why she asked her question.

Several of my women friends I met through Susan. Susan was and is much more social than I am. She has run around with several social groups over the course of our marriage. For a decade Susan took a job out of town and only came home for the weekends, and sometimes not even that. This forced me into socializing again. I started going to the movies with some of her friends or having them over to watch TV, and they became my friends. Two of my women friends were ones I made at work before I retired. And two were ones I made on my own. Our shared friendships were mainly based on movies, TV shows, books, and liberal politics.

If Susan had never worked out of town, I don’t know if I would have made all those women friends. I guess loneliness is the mother of socializing. I do wonder now that I’m in my seventies and want to socialize even less if my women friends will still want to stay friends. When Covid hit we all stopped going to the movies and eating out, and that put a big dent in what socializing I had left in me. By then Susan was back home and we hunkered down keeping each other company for those social distancing years.

If I had never gotten married I would probably be an old guy like those in all the articles. I think some of my women friends were friends with me because they considered me safe because I was married and unthreatening. I think women also like me because I’m willing to listen, and I have a high tolerance for lady chatter. I know that comment will irk some, but I’ve known a lot of guys who told me they broke up with women because they talked too much.

I would like more male friends. Actually, I would like more friends of any kind who share my interests, but that tends to be old guys. Before I retired I thought I had several male friends at work that I would stay in touch with after retiring. But it didn’t work out that way. Some of those guys were just too busy with their families, or they lived too far away in the suburbs. And a couple of them I just stopped seeing when politics got too polarized. Guys love their hobbies, and unless you’re friends share your hobbies, we seldom make the effort to meet up. Many men are just not that social.

When I was young I joined clubs, like the astronomy club, science fiction club, or computer club, and I made casual friends. But I’m just not a hobby club kind of guy and dropped out of all of them. I might have stayed in them if the internet hadn’t happened. The internet is probably the biggest reason why so many guys don’t have friends today.

And when men are social, the driving force behind it is to get laid. Once I got married I began losing interest in going out, especially to parties. And I have to admit that I made friends with so many women because I was also attracted to them. Nothing happened in that regard, but I believe I enjoy the company of women because I’m programmed to chase after women and to consider them pleasant company. I’ve wondered if I would keep up female friendships if that programming had been turned off.

Unless we have a shared interest I’m not sure guys have a reason to get together. I’m not sure we crave each other’s company. We like to compete with each other, and we like to work together on a project, build something, be on a team, work towards a goal, or fix something together. Women seem to have the ability to just be friends without a purpose. To just hang out. All those lonely guys in the articles seem to be both unlucky in love and without a purpose.

I do have shared interests with all my female friends, but it’s at a smaller percentage than I have with Mike and Connell. Actually, many of my interests and all my hobbies bore my women friends. I wish my female friends had more male-like qualities. Probably all of them would call me sexist if I said why. But then I’m often called sexist by my women friends because I like to make generalizations about males and females.

I do wonder about all the men in these articles who can’t make any friends. Maybe they never leave their apartment. You have to leave the house to make friends. That’s probably why I haven’t made any new friends in the last decade. And I have to wonder why men don’t make more female friends. Guys who are married probably are like me and gave up socializing after getting married. But unmarried guys should be out there socializing – especially if they are under fifty and still want to find a wife. However, I’ve known a lot of guys who told me they don’t like being friends with women, and once they gave up on getting married or getting laid, just gave up on women.

The internet has allowed me to make a lot of online male friends. But that’s because I get to meet people who are interested in my exact interests without leaving home. For example, I like science fiction magazines that were published from 1939-1975. I and two online friends, one from Great Britain and the other from South Africa, created a Facebook group devoted to science fiction short stories and it now has 642 members. Many of them love the same old science fiction magazines that I do. I used to have two friends that loved those magazines that lived in town. One died, and the other moved away. Sometimes it’s hard to find friends with the same exact interest.

JWH

Is It Worth the Effort to Create a Database to Store Memories I’ll Forget?

by James Wallace Harris, 11/16/22

This weekend, while my sister was here visiting from Florida, we watched The Automat. It’s a lovely nostalgic documentary about the Horn & Hardart Automat restaurants that were in Philadelphia and New York City from 1902 to 1991. What made the story so charming is it combined history with sociology, pop culture, and interviews with famous people who related fond memories of visiting the Automats. The Automat portrayed a unique subculture.

I told my sister this documentary reminded me of another I liked very much but I couldn’t remember its name or even its subject. That was rather frustrating. After she went to the airport yesterday, I began struggling to remember that documentary. I got on Google and tried search terms such as “nostalgic documentaries” and “quirky documentaries.” I went through many lists, discovering documentaries I had seen, liked, and forgotten, but didn’t find the one I wanted. I had a vague sense it involved a household fixture. During the hours of trying to dredge up what the documentary was about, I recalled it dealt with music, but not normal music, maybe it was about jingles in ads. Then the word “Broadway” popped into my mind.

I put the word Broadway in IMDB and came up with Bathtubs Over Broadway. It was on Netflix and I went and watched some of it again. It’s about a writer, Steve Young, who wrote for The Late Show with David Letterman. Part of his job was finding oddball records for Letterman to make fun of on the show. Young discovered that during the 1950s, 1960s, and 1970s corporations would spend huge sums of money putting on musicals at their conventions, and they made commemorative soundtrack albums to give to their salesmen. Sometimes these corporations spent more on producing these shows than some famous musicals on Broadway. Again, this documentary combined history, sociology, pop culture, and interviews to document a unique subculture.

Now, this essay isn’t about those shows, but about remembering those shows, or remembering anything. I often struggle to recall a name of a person, book, movie, album, TV show, event, etc. I’ve done this all my life, but it seems to be getting worse now that I’m older. And, as they say, necessity is the mother of invention, I’ve been wondering if there is a technique or system I could develop to help me remember.

My first thought was to keep lists. My second thought was to make flashcards. My third thought was it had to work with my phone. The Internet Movie Database (IMDB) has a feature that allows registered users to keep lists, so I started one for documentaries I’ve watched. Weeks ago, I also started a list in Notes on my iPhone for movies and TV shows I’ve seen, but I might move it to IMDB.

One reason I feel the pressure to remember books, TV shows, movies, and documentaries is that whenever I talk with my friends, one of the main topics is what we’ve been reading or watching. And during my weekly get-togethers or phone calls, I often forget what I’ve seen or read during the past week.

However, is all this list-making worth the effort? I’ve tried it before and failed. It takes a bit of time, a little effort, and discipline. I have faithfully maintained a books-read list since 1983 and that has paid off in many ways. I’ve often wished I had started that list with Treasure Island, a book my mother read to me in 3rd grade in 1959. So a log of all the TV shows and movies I’ve watched would have been just as handy.

But how practical is it to keep lists of everything we want to remember? What about a list of everyone I’ve ever known? Or a list of everywhere I’ve ever lived, including vacation spots? They wouldn’t be impractical long lists.

Most of my memory struggles could be solved with five to ten good lists.

Have I just come up with a new idea for a social media service or an extra feature for Facebook? When do kids get their first smartphone or tablet? How young can you start entering data into your memory database?

It’s amazing that we have memories at all. I have no idea how molecules in the brain record what we experience. It’s amazing but unreliable. What if we had a reliable external memory? How would that change us and society?

What if we had photos and video clips of everyone we’ve ever met? Or at least got to know? You know those videos of people whose fathers took one picture a day or year for decades to make a speeded-up version of their growth? What if we all did that with our family and friends over our lifetime?

What would this take to make this happen? We have some of the technology right now. It would just take discipline and maybe ten or fifteen minutes a day. I started with my reading log in 1983. Several years ago I began using Goodreads. Now I’m using IMDB. None of these methods is perfect. What’s needed is software designed specifically to be external memory, with features that helped with recording and retrieval.

All of this makes me wonder just how much we want to remember? It might not be that much. Theoretically, we could record everything we see and hear to video, but I’m pretty sure we wouldn’t want that much. It would be nice to just have a few minutes of video of our peak experiences. Isn’t what we really want a finite number of concrete facts? A handful of lists, a diary, and a collection of photos and videos might do the trick.

So, how much of our life could be remembered in one terabyte?

JWH