By James Wallace Harris, Thursday, January 28, 2016
We explore the past through infinite paths. The past no longer exists, yet we recreate “what was” with artifacts that continue to exist in the now. We use our neurons as virtual reality machines to remember. Most of us have a rough map of our own life, and hazier maps of our own culture. Beyond those maps lie the unknown territory of the collective past, which we are all deeply rooted. We have all shook hands with someone who shook hands with a 19th century person, who had shaken hands with someone from the 18th century. I am old enough to have shaken hands with many people born in the 19th century. Every history book we read weaves thousands of threads that link us to a past.
Have you ever contemplated how we build the past in our minds? As individuals we use memories. We talk to other people and use their memories. Novels, movies, songs, television shows, paintings – are fundamental ways of recalling the past. Art is recorded memories. Think of cave paintings, probably among our oldest memories. Slowly, education and scholarship evolved to organize the details of the past. Whether you’re studying math or The New Testament, you’re recreating the past. The discipline of history isn’t that old in the big scheme of things. In recent times we have journalism and the internet to extend our sense of the past.
Whenever we play an old piece of music or see a work if art in a museum, it connects us to people, places and things who lived and died long ago. For example, I’m currently reading I Am Alive and You Are Dead by Emmanuel Carrère (1928–1982, San Francisco, Berkeley, Point Reyes, Santa Ana) a biography of Philip K. Dick. Or I recently saw The Revenant (1823, Montana, South Dakota) about Hugh Glass. I could link to dozen more movies and books I’ve recently seen that connect me to the past. Just follow those few links to understand how we network with the past, and how far and quickly that web of memory will carry you away. Trying to grasp the fullness of past is like falling into a black hole.
Here’s a photo of my father’s father, his brothers and their parents (my great grand parents). I know next to nothing about these people, and can only remember a couple of anecdotes. What would it take to learn about them?
The answer comes in a book I just finished, The Hare with the Amber Eyes by Edmund de Waal, who took a couple years out of his life to learn about his ancestors on his father’s side. This wondrous book will delight lovers of history, art and culture. There’s enough material here for six fascinating historical movies, and seeds for many more. The challenge here is for me to describe it in a way that will make you want to read it. It’s not a book for everyone, but it is a book for everyone that loves the past.
When I was young, I’d often hear or read that America had no old culture, not like the Europeans. It’s taken me a lifetime to understand what they meant. Except for a few mementos, like your granny’s quilt, or collecting antiques, we seldom dwell on our own heritage. We’re always thinking about the next new gadget to buy (as we throw away the old ones), or the next new show to binge-watch. Some Americans are into genealogy, but not that many. We generally embrace the pop culture of our teenage years, which we cherish our whole life, but few people branch from from there.
Edmund de Waal has written a book that succeeds in capturing a panoramic snapshot of his cultural heritage that spans three centuries. The Hare with the Amber Eyes starts off as a quiet unassuming memoir that slowly builds into an atomic explosion of multicultural history of art collecting. The story is anchored by a collection of 264 Japanese netsukes that came into his family in 19th century, and de Waal inherited in 21st. The book is set in Paris, Vienna, Odessa, Tokyo and London.
I have read this book for three book clubs now. It’s a challenge to explain its appeal. If you love art history, especially French Impressionism, or how Japanese art came to 19th century Europe and 20th century America, this book will appeal to you. If you like to read about Jewish history, especially about Jews living in Odessa, Vienna and Paris in the 19th and 20th century before WWII, this book will grab your attention. If you are fascinated by the American occupation of Japan after the war, the book has insights for you too. If you’re fascinated by Nazi art theft like The Monuments Men (the book, not the movie) and The Woman in Gold (the movie), then this book has stories for you. If you’ve ever tried to write your own families history and wondered what kind of effort it takes, then this book is for you. If you love the PBS shows Antiques Roadshow and Finding Your Roots, then this book is for you.
Most of all, if you’ve ever seen old photographs of your great grandparents and your great great grandparents and wonder what their daily lives were like, this book is for you.
I would be hard press to make a list of all the subjects de Waal touches upon in his small book. The frame of his story is to take his 21st readers back to the 19th century Paris to explain how his family first acquired the netsuke. His story begins in France as Impressionism is coming into vogue, which is concurrent with Europeans becoming obsessed with Japanese culture and art. The story then travels to turn of the century Vienna, past WWI, through the years between the wars, WWII in Europe, to the Japanese occupation by Americans, and then into the home stretch of this century. Along the way, The Hare With Amber Eyes encounters many famous people and events in 20th century history. If de Waal played six-degrees of separation, he’s only a few degrees from some very historical folk. Yet, de Waal current life is very unassuming. He’s an artist, a maker of porcelain. When heading into the past, you never know what you’ll find. Besides, we have four grandparents, eight great grandparents and sixteen great great grandparents. It gets pretty easy to make some marvelous connections.
My goal is to try and explain why I liked the particular details in The Hare With Amber Eyes, and that’s rather difficult. I’m not that into Japanese netsuke, although they are impressive little sculptures. There’s no reason for me to identify with de Waal’s genealogy, my family was nothing like his. What enchanted my reading is their love of art and culture. The book’s connections to 19th century Paris and early 20th century Vienna provides vivid details of what it’s like to be great patrons of art. The book gives me another side of the history of Impressionism – the buyers side. Charles Ephrussi, who originally bought the netsuke, was even painted into Renoir’s “Luncheon of the Boating Party.” Charles is the guy in the top hat. What a way to be remembered!
But why should I care about Charles? Reading The Hare with the Amber Eyes makes me wonder why I care about anyone in the past. But I do. We all do. Most of us are obsessed with the past. I keep looking at that painting above and wonder what it was like to have been at that party. In the book, the netsuke are touchstones to the past. De Waal owns them now, and the netsuke put him one degree from Charles and many of his relatives between the 1870s and now. They tie a family history together. De Waal focuses on three of his ancestors, and the cities that shaped their souls, Paris, Vienna and Tokyo.
I can’t think of anything I own that ties me to the past like that, other than photographs. I wonder how many hands have held that photograph of my great grand parents? My mother’s mother, Lou Dare Little, was born in 1881. She held my mother’s side of the family together for decades. She bore five daughters, which held the family together for several more decades. But now that only my Aunt Louise is still alive, the family seems to be coming undone. What de Waal shows with The Hare with Amber Eyes, is how history and art can sew a family back together. However, it took two years out of his regular life to accomplish that effort. My cousin Jane wrote a book many years ago that tied the descendants of Lou Dare Little together – at least for a while. How many of my cousins and their descendants will keep reading Jane’s book in the future? Will anyone from newer generations write another book? We don’t have anything like the netsuke to travel into the future, to get later generations to remember us. Or do we?
I’m not sure I’m accomplishing my goal here. All I can really say is read The Hare with the Amber Eyes, and let it convey what I want to say. It is a cornucopia of memory triggers. But also, every time you turn on your TV, or go to a movie, think about what you’re seeing is saying about the past. Whenever you read a book, have a family reunion, or go to an antiques dealer, think about how the past won’t let us go, or we won’t let it go.
5 thoughts on “Why Do We Fall In Love With The Past?”
Wow that was really interesting, I thought about researching my family and my past and seeing how it all connects. But being that I was in a separate state from where my extended family resided and the fact that I was a very shy person and would hardly speak with them except through my parents, it felt odd to do such a thing. But I will definitely give it a go someday when I have money to travel. It sounds like an interesting book, I would love to read it and I love history as well.
If you’re shy, maybe you could conduct interviews via email or Facebook? De Waal spent most of his time in libraries.
This is so interesting! I want to know more! I just posted about the past, my blog is https://t0bec0nsidered.wordpress.com/ if you would like to take a look! Great post by the way, I have followed you so I can look out for more 🙂
FInally got to your post here, Jim. Thanks. I am related to my past in many ways – my grandmother kept the genealogy and it goes back to the 16th century in Norway. I’ve visited the area, seen their old family home, etc. I took the genealogy from her and added a bit to it here and there. It’s on a hard drive here because I came to an end in my interest – it can be the stuff of obsessions though. lol
I”m also connected to a larger history by virtue of being a history major. And it was always fascinating to me how socio-political-economic history interwove with my family – ie – after the US Civil War the homestead act went into effect and when the railroads made their way to North Dakota, so did my great, great grandparents – from Iowa. They were missing the son who had died in the War. He’d immigrated at the age of 9 and yes, I have a photo of him in his uniform.
I was partly raised in the ND town where a whole bunch of those Norwegians relocated. Northwood had 95% Norwegian population in the 1960s – it’s not that high now but it’s still the highest in the nation. I can follow the changes in the community from the break in the Lutheran church in the 1890s, and through the Spanish Flu epidemic after WWI. I can see how so many young people moved away after WWII and I can see how those who stayed are an almost closed group – (and I’m part of that although I did move I go back regularly). My daughter and her family live there now.
That kind of heritage can be claustrophobic in some ways if you live there, but in other ways it’s a real connection to one’s roots – and so many come back for reunions. (My family is in its 8th generation.)
When I went back to the home-place in Norway it was an enormously emotional experience – I don’t know what happened – profound in some way.
Here’s a tiny chunk of what used to be a very big genealogy –