Have Space Suit-Will Travel

Have Space Suit-Will Travel by Robert A. Heinlein is my all-time favorite book and I’ve read it every few years since I discovered it in 1965. I turned thirteen in late 1964, so discovering Robert A. Heinlein and science fiction during puberty integrated a biological transformation with a sense of wonder. If we could only warn kids that whatever pop culture you take in during that time it will be imprinted into your soul. The thoughts and emotions generated by the book are recorded in my brain alongside intense powerful memories.

But there’s more, like the say in info-commercials, because 1965 was when the 1960s became the Sixties. Discovering science fiction during a social revolution only enhances its call for human transformation. NASA was blasting off with the Mercury, Gemini and Apollo programs. The Great Society, Civil Rights and feminism were all demanding major changes. And the pop culture of movies, television and music made it feel like we were transitioning from the black and white Fifties to a new Technicolor world, like when Dorothy walked out her black and white house into Oz.

While the greater world erupted into wars, riots, demonstrations, my personal world blew up too. From 1963-65, I went to five schools because of moves brought on by my restless military employed dad who moved more than even the Air Force ordered. During this period my father had two heart attacks and was forced into “retirement” where he had to work two or three low-level jobs to make family ends meet and pay for his hard drinking. My parent’s already stormy marriage moved into hell-mode, and my mother took up my father’s hobby of boozing, but she was so bad at it she almost got my sister and I killed while driving drunk. I won’t go into all the memoir-gory details, but suffice it to say I had plenty of reasons for embracing the powerful escapist qualities of reading science fiction.

No matter how many times I try to write this I can’t recreate the setting of when I read Have Space Suit-Will Travel for the first time. There was one more powerful force of nature that came into play: music. Imagine Pulp Fiction without the music, and I mention that movie because living my life was like watching that film. While science fiction painted fantastic worlds through my eyes, music filled those worlds through my ears while I read. The music of 1965 provided the soundtrack to this novel and the times, and on that soundtrack are some of the best pop songs ever like “Like a Rolling Stone” by Bob Dylan, “Downtown” by Petula Clark, “Eve of Destruction” by Barry McGuire and “Stop in the Name of Love” by the Supremes, among countless others.

When I picked up Have Space Suit-Will Travel and opened to the first page all the planets were lining up in a great gravitational surge causing a perfect hurricane of emotions. I could have read anything and it would have become the greatest novel of my life, but Have Space Suit-Will Travel was it. I sure wish it hadn’t had such a dorky title. I could write hundred thousand words about why Have Space Suit-Will Travel affected me, but let’s just say I was at the right place at the right time in a very receptive mood and it did a number on me. Boy did it ever.

Finding My Religion

 

Why is this book so important? It’s just a kid’s book. All I’ve got to say is a lot of other people came under the sway of Heinlein in the 1950s. Over the years I’ve notice countless comments by people in various lines of work about how they were influenced by Heinlein. You can search Google but the results are generally disappointing, and only reflect the negative qualities of using the Internet as a reference tool. Heinlein in Dimension by Alexei Panshin is a good place to start, but the more recent Heinlein’s Children: The Juveniles by Joseph T. Major goes much deeper, and Panshin wrote a great introduction, “Heinlein’s Child” that mirrors many of the stories I read about people discovering Heinlein.

For over forty years I’ve been trying to figure out what this book did to me. It became my Bible and religion, and although I’ve tried to explain that many times before I happened to catch an old movie on TCM, Things to Come, that has a scene that captures the essence of Heinlein’s sermon. I think it’s worthwhile to quote it at length. In the 1936 film about war and progress, a futuristic city has just launched a space capsule to the moon:

An observatory at a high point above Everytown. A telescopic mirror of the night sky showing the cylinder as a very small speck against a starry background. Cabal and Passworthy stand before this mirror.

 

CABAL: “There! There they go! That faint gleam of light.”

 

Pause.

 

PASSWORTHY: “I feel–what we have done is–monstrous.”

 

CABAL: “What they have done is magnificent.”

 

PASSWORTHY: “Will they return?”

 

CABAL: “Yes. And go again. And again–until the landing can be made and the moon is conquered. This is only a beginning.”

 

PASSWORTHY: “And if they don’t return–my son, and your daughter? What of that, Cabal?”

 

CABAL (with a catch in his voice but resolute): “Then presently–others will go.”

 

PASSWORTHY: “My God! Is there never to be an age of happiness? Is there never to be rest?”

 

CABAL: “Rest enough for the individual man. Too much of it and too soon, and we call it death. But for MAN no rest and no ending. He must go on–conquest beyond conquest. This little planet and its winds and ways, and all the laws of mind and matter that restrain him. Then the planets about him, and at last out across immensity to the stars. And when he has conquered all the deeps of space and all the mysteries of time–still he will be beginning.”

 

PASSWORTHY: “But we are such little creatures. Poor humanity. So fragile–so weak.”

 

CABAL: “Little animals, eh?”

 

PASSWORTHY: “Little animals.”

 

CABAL: “If we are no more than animals–we must snatch at our little scraps of happiness and live and suffer and pass, mattering no more–than all the other animals do–or have done.” (He points out at the stars.) “It is that–or this? All the universe–or nothingness…. Which shall it be, Passworthy?”

 

The two men fade out against the starry background until only the stars remain.

 

The musical finale becomes dominant.

 

CABAL’S voice is heard repeating through the music: “Which shall it be, Passworthy? Which shall it be?”

 

Cabal’s beliefs sum up exactly how I felt after reading Have Space Suit-Will Travel. I had already abandoned the religion my parents tried to force on me in my childhood, and I was looking for something meaningful to replace it. Heinlein’s belief in humans having a manifest destiny to explore the galaxy felt right. If we are no more than animals then we have to snatch at our little scraps of happiness before oblivion overtakes our small fragile minds, and eventually the collective consciousness of the whole human race when it becomes extinct. The question is whether or not we can become more than animals and make our own destiny.

Losing My Religion

 

As serendipity would have it, just after watching Things to Come I found over on Edge.org “What Have You Changed Your Mind About in 2007” survey. This major article features a lot of serious people rethinking a lot of serious ideas, including manned space exploration. In 2008, do I still believe in my religion? That’s hard to say.

If you are someone who writes you will understand it when I tell you that I’ve tried to answer that before. In fact, many times. The last time was, What Happened to My Future? – from January 2007. It’s January 2008, so maybe it’s an annual unfolding of my unconscious at the beginning of the New Year. There are core emotions, or biological programming, memories, or whatever, that just nag the hell out of me, causing me to write about them over and over again. Each time I hope the focus of thoughts will make things clear and exorcise their haunting. I’m like my own psychiatrist trying to get myself to experience a breakthrough so I’ll understand why I am the way I am.

Another way to think of it is I’m a programmer looking at old code, examining loops and functions deep in a billion lines of code wondering what they mean to the current functionality of the program. This time I’m going to look at the subprogram introduced when I read Have Space Suit-Will Travel by Robert A. Heinlein in 1965. If I could time travel back to my 13 year old self and ask him what his life would be like in 2008 it might reveal a lot about why I am the way I am today. However, does understanding the past ever free us from its programming? Can we reprogram ourselves over again?

Robert A. Heinlein seduced his readers into the romance of space exploration. Heinlein preached the gospel of the manifest destiny of human kind belongs exploring the galaxy. Heinlein was selling science fiction as something greater than Buck Rodgers crap, which is hard to believe because Have Space Suit-Will Travel was a parody of kid’s TV shows of the day, so how subversive could it be? America has always sold the future in a big way and Heinlein preached with the fervor of Elmer Gantry.

Evaluating the validity of space exploration is beyond the scope of a blog entry so I want to focus on one tiny view of how Have Space Suit-Will Travel intertwined in my mind, and how so very strangely it leads me from 1965 to 2008 and writing this essay.

Why would a thirteen-year-old kid read a book and decide living in outer space is the ultimate goal of his life? What’s so appealing about the high frontier? I’ve been able to look inside of Mercury, Gemini and Apollo space capsules several times in my life and there is nothing glamorous about them, but during the sixties I envied those astronauts more than anyone else on Earth. The mature “me” knows I could never have been an astronaut. Hell, I’m squeamish about public toilets and I’m addicted to creature comforts. But let’s say that volunteering to be a colonist on the Moon or Mars required no discomforts greater than traveling on a jet and living in a hotel, what makes living on those rocky worlds so appealing?

Is life so meaningless on Earth and so meaningful if we can blast off for parts unknown? Is breathing bottled air so much more exciting than breathing fresh air? There is absolutely nothing on the Moon and Mars other than rocks, and I was never interested in geology. Playing Freud I could say having two alcoholics for parents and living in a DMZ between the two of them and their never ending war was enough to make my 13-year-old self want to leave Earth, but I don’t think that’s it either. Although I have to admit that my teenage years of fiction and television addiction and playing around with drugs was obviously my psychological effort to escape.

The ending to Things to Come is the clue. By the way, I had seen this film before, many times, but I had forgotten it, so when its ending stood out like beacon it got me to thinking. Was Heinlein influenced by H. G. Wells? Most modern science fiction disappoints me because it lacks this philosophy. Kim Stanley Robinson’s Mars trilogy was a good adult exploration of these ideas, but it had little impact in the field of SF. From what I can tell most people want entertainment from SF, not a religion promoting the conquest of space. Is it time for me to give up too?

I don’t know if I can give up. It’s like people who lose their faith late in life, they can’t just chuck it all because too many lingering subprograms. I’m like Mother Teresa, with a lot of doubts after seeing years of harsh reality. And there are two subtle things that I have to distinguish between: science fiction and space exploration. Science fiction has as much to do with the realities of space exploration as the Harry Potter books do to the realism of magic.

Let’s face it, fiction, no matter how fancy you make it, is about entertainment and escapism. James Joyce can pretend to show us the world, but what Joyce shows us is no better than what Monet shows in his paintings. In the end, both writers and painters make something artificially beautiful for our minds to contemplate, but their allusions to reality, are just that, illusionary. Have Space Suit-Will travel is gorgeous jewel of a picture for me to contemplate, but it lives on its own with no real connection to the real world.

Now for believing in space exploration. It seems tragic that we live in such a large universe but are confined to such a small portion of it. It may not be possible to move our fragile life very far from Earth. And humanity, and life on Earth, is like the life of one person. We come into being, live for awhile, and die. The desire to explore space is also the desire for the human race to live longer, to seek immortality. But even this universe will die someday. The real reason to colonize space is to provide life insurance for mankind in case something happens to Earth.

When I first read Have Space Suit-Will Travel I couldn’t imagine my own death or the death of the human race, which by the way is the subject of the book. Now that I am older, the knowledge of death creeps into my life like the slow decay of rust. Yeah, Neil, you were right, rust never sleeps. The reality is that most of humanity does not see the value of space exploration. It’s like that old Woody Allen joke where he professes he doesn’t want to find immortality in his work, but he just wants to live forever himself.

I think this same philosophy applies to environmentalism. People do not want to sacrifice for space or the Earth because the benefits are not direct to them. In other words, buying into Heinlein’s religion of manifest destiny of exploring the galaxy just isn’t natural. Like doubting Christians though, I always want to hold out for the possibility that space exploration will happen.

Like the people contemplating changes of mind at Edge.org, my change of mind for 2008 would be about science fiction. I officially declare that I no longer believe that science fiction is about science, or has any relation to it. From now on, whether I call the books I read science fiction or fantasy, all I expect of them is to be entertaining, and any logical analysis will only focus on judging the consistency of the fictional world the author creates. Now, do I really believe that? Yes, for all books of science fiction I read. But if I ever wrote the science fiction books I dream about writing, I’m going to do what Heinlein did, write the best entertainment possible and continue the religion.

JWH

“The Star Pit” – The Limits of Limitations

        Time was 1967 at Miami-Killian Senior High.  Sitting at the freak table in the cafeteria during home room, while listening to complex improvised percussions of the black guys at their table pounding out Afro-identity-rhythms with their hands, elbows and feet, I read a small digest pulp magazine called Worlds of Tomorrow.  I tried to concentrate on the story I was reading, “The Star Pit,” while the kid next to me was lecturing our table about his amazing discovery of shooting drops of wine.  He normally shot speed but he and his buddies had a dry period and decided to experiment.  Although I wasn’t as dumb as this kid, I wasn’t beyond using chemicals to gain altitude, but what I really wanted was to be an astronaut and fly aboard a Gemini space capsule atop a Titan II rocket.

        “The Star Pit,” a novella by Samuel R. Delany, is one of my all-time favorite science fiction stories that I’ve reread every few years since 1967.  It is thrilling, inventive and most of all philosophical – and it has a theme that I never tire of contemplating.  It’s about barriers.  I like the think of an aquarium full of fish as an analogy to this story.  Some fish living in a tank swim around and accept their limited world, but there are always other fish that constantly patrol the glass looking for a way past the barriers.  As human we don’t bump into glass walls, but we’re all confined by invisible barriers.

When I first read “The Star Pit,” I did not know anything about the author.  I later learned Delany was black, gay and very young, about 23, when he wrote “The Star Pit.”  While I was in homeroom, Delany, nine years older than I, was already a big success in the science fiction world.  By then he had already published five novels, including a trilogy.  He grew up in Harlem, attended the Bronx High School of Science, married the poet Marilyn Hacker and started publishing novels by age 19.  These are all clues to understanding this beautiful story.   I could only imagine the ambitions that fueled Delany to write this story.  It is also important to understand what was happening in the world of 1965-1967, the most important being the space race and the Vietnam War, but New York in the sixties was something special too.

        If you can imagine a black, gay kid from Harlem wanting to be an astronaut with The Right Stuff, or even one of the guys who writes science fiction in 1965, you can begin to understand some of the barriers I am talking about.  It goes deeper than that.  All of Delany’s early work has reoccurring themes about being young and artistic – and especially about being original and always meeting other artists who were younger, more original and more artistic.  My guess was Delany was a prodigy who achieved much too much success too early and hit lots of walls.  I also expected he had lots of emotional trouble growing up.

        We all want success when we’re young and few achieve their dreams.  Most people settle down to accept life, swimming in the middle and never make a run at the glass anymore.  Others continue to bash their heads, or like me, who constantly linger near the barrier thinking, “Jeez, how am I going to escape?”  It’s now forty years later and I know I’m not going to be an astronaut.  Like Dirty Harry said, a man must know his limitations, but if you test them enough you begin to wonder if the barrier will give just a little bit.

        Living with confined desires changes your ambitions to adapt to the barriers.  The conventional wisdom says if a person is going to be creative, they’re going to succeed when they are young.  You might win a Nobel Prize when you’re old, but it’s for work your brain did when it was young.  Most of our limits are related to brain function, genes and the health of our bodies.  We know death is the ultimate barrier to ambition and that the odds are if we haven’t achieved success by thirty it won’t be at all, but some people refuse to ever throw in the towel despite all facts to the contrary.

        I know I’ll never get to the Moon or Mars, but it doesn’t mean I couldn’t write a sci-fi book about such adventures.  Or is that being unrealistic?  Even when you compromise you never know what the real limitations are.  Take for instance a very tiny experiment I conducted.  Scientists have discovered that the brain can still grow new neural pathways much later in life than previously thought and suggest that it’s never too late to learn new tricks.  I decided to teach myself chess as a test.  I didn’t get very far.

        Like the Ratlit in “The Star Pit” who resents the Golden, those humans that can travel to other galaxies, I resent the young who can take up chess so easily while I butt my head against the 8×8 board.  I wasn’t expecting to be a grandmaster, but had the lowly ambition of just beating the computer at the easiest level.  I can’t even do that.  Even now I like to pretend I could still succeed if I would only apply myself and study hard thirty minutes a day for a couple years.  However, failing is teaching me something.  I’m learning that there are a whole host of barriers that keep me back from succeeding, even at my unambitious ambition.  Just to succeed at this tiny chess problem I suffer:

·         Limits of concentration

·         Limits of memory

·         Limits of effort

·         Limits of perception

·         Limits of logic

·         Limits of pattern recognition

·         Limits of age

·         Limits of ambition

·         Limits of language

·         Limits of knowledge

·         Limits of talent

·         Limits of skills

·         Limits of health

·         Limits of vitality

·         Limits of analysis

·         Limits of organization

·         Limits of intellect

·         Limits of overcoming limits

·         Limits of time

        That’s a lot of limits – and there are probably a lot more that I haven’t noticed since I’m so limited at observing my limits.  I can’t just say I’m bad at chess because poor chess playing is only a symptom of my real disease.  I could whine that I’m getting old, but I’m sure there are plenty of people decades older than me that can take up chess and beat the computer.

        The real research question here is whether or not I can do anything about my limitations.  Can I exercise my power of concentration and beat that limitation?  If I studied chess books and improved my skills and knowledge about the game, might I push back some barriers?  Yet, there are other barriers that keep me from doing that: energy, time, health, effort, etc.  So why?  Why don’t I just go swim in the middle of the aquarium and just watch television like the other fish?  Why, I wonder myself.

        You can read “The Star Pit” in Delany’s collection, aye, and gomorrah and other stories.  Every evening writing this blog I pound against the barrier that keeps me from expressing in words the things that I see and think.  “The Star Pit” haunts me with its frail characters fighting their hurricane force ambitions.  I have no idea if the story will succeed with you like it has succeeded with me.  It begins:

            Two glass panes with dirt between and little tunnels from cell to cell: when I was a kid I had an ant colony.           

            But once some of our four-to-six-year-olds built an ecologarium, with six-foot plastic panels and grooved aluminum bars to hold corners and top down.  They put it out on the sand.

An ancient radio presentation of “The Star Pit” can be found here on MP3.

All Dressed Up and No Place to Go

    Among science fiction readers and space explorers the consesus is manisfest destiny is no longer in the direction west around the globe, but up and out into space. Scientists, engineers and rocket jockeys are all ready to build and blast, but congressmen and bean counters keep asking why? While most of the world have their heads in ancient religions and think that death is the only ticket off Earth, a small percentage of the population feel that traveling into space is the meaning missing from our meaningless lives. The trouble is space travel won’t be like traveling in NCC-1701 Enterprise or the plush rides of Star Wars, no it will be like traveling in a WWI German U-boat. Living on the Moon or Mars will be a cross between McMurdo Station and 1849 gold miners.

    The prime real estate off Earth will provide at best underground condo living with the outside weather offering extreme temperatures, unbreathable atmospheres or vacuum, lots of radiation and stark scenery that only a rock hound could love. The dirt on the Moon is so dirty that it will probably wreck machinery and space suits in a matter of days. Colonists will probably find living underground in highly engineered environments their most comfortable habitats off Earth. This means conquering space is really just occupying other worlds and making a rabbit warren of tunnels as cozy as possible. Given centuries and luck we might migrate to another steller system and find another Earth-like world, but that might not happen for a very long time.

    For us humans, Earth may be our only fishbowl. It’s too bad we don’t take better care of it. Realistic science fiction should probably envision futures where we’re stuck on Earth for all eternity, or at least till the end of our times. Copernicus told the world that the Earth wasn’t the center of the universe – but the religious still believe humans are the center of God’s attention. Is that really so? It appears that existence has preceded humans by an infinite long time and will continue on without us for just as long. I wonder why in Genesis that God didn’t mention making so many other worlds.

Creationists freak out over scientists claiming the Earth is much older than the few thousand years. What I’ve got to wonder about is why don’t the creationists get in a hissy fit over the number of worlds and size of the universe too? If the fourth dimension pains them so much, why aren’t they bothered by the first three? When God said, go forth, be fruitful and multiple, why couldn’t he have meant, spread out across the stars and fill up the galaxy? The religious have always been preoccupied by heaven, but why aren’t they moved by the vastness of the heavens above us?

The dreams of science fiction fans have always appealed to the few, with the majority of Earth’s inhabitants never desiring to go much further than down the street or maybe as far as Disneyworld. Science fiction sold a false bill of goods when it promised easy trips to the stars, and exploring exotic inhabited worlds. And I’ve got to wonder if I would even travel to some ET Riviera when I won’t even bother to fly to France. And how many people would hang out with space aliens when they want to ban illegel aliens?

I think we’re all dress up with no place to go because Earth is more appealing than anything science fiction has ever dreamed up. The religious like to claim there are no atheists in foxholes, but if heaven is just beyond this life, why don’t more believers embrace dangerous living, if not suicide? We may all pray in the foxhole, but we’re praying to stay here on Earth. This makes me wonder if the old saying really shouldn’t be: There are no theists in foxholes. I wonder if the only source of death was suicide, how long would the average stay on Earth be?

Where does that leave us? I think we could have built space ships a long time ago if we wanted. People could have been living on the Moon and Mars back in the 1970s. We could have built nuclear rocket drives to take us to the next notch in specific impulse by the 1980s. And we’d been working on all kinds of new rocket drives by now if we hadn’t stopped the space program back in 1972. The obvious conclusion is the vast majority of humanity has no interest in traveling to the stars.

We are reaching an age that transcends the superstitions of ancient religions, but we lack the philosophical motivations beyond the programming of our genes. We have the built in guidance to eat and survive, reproduce and organize into small groups, but beyond having a good time we don’t know what to do with our extra time. Our focus has shifted from Let There Be Light, to Let There Be TV. If you don’t get me go read about television coming to India and China. If Marx was writing today he’d pick a new opiate when refering to the masses.

When I think about how big the universe is, and when I think of how long the human race might be around, I’ve got to wonder if there isn’t more to life than just looking forward to next Monday and the new episode of Heros. Now that the human race has television and video games, is that all we’re going to do while the centuries roll past?

What Happened to My Future?

    In 1965, at the age of thirteen, I was confident that long before the 21st century rolled around I’d be living on Mars. It wasn’t a fantasy, but faith in the future. At twelve I had given up Christianity and God, exchanging that belief system for science and the acceptance in my heart of hearts that the manifest destiny of humankind was in traveling to the stars. During my junior high school years I acquired a sense of existentialism that told me there was absolutely no meaning in the universe. Our job was to go forth make our own meaning – with the silly understanding that we’d find it light-years away. It wasn’t a bleak nihilistic headspace, but one freeing me from the past burden of superstition and theological brain washing. I was a skinny geek who discovered science fiction.

    This was a couple years before Star Trek when there were few science fiction fans. 1965 was a transitional period between the fading out of the Happy Days 1950s and the Psychedelic 1960s. The Vietnam War had begun in earnest, the Great Society was the political keyword of the day, battles for civil rights were in full swing and the race for the Moon was well underway with the Gemini rockets taking men into space for two week trips. Science books of 1965 painted a panoramic future unfolding step-by-step that would take men to the planets. Was I so wrong to believe I could be walking on Mars by the 1990s?

    What went wrong? I’m not the only person who took up these beliefs. There were millions like myself. In 1965 the Earth had three billion commuters riding around the sun. One percent would have been thirty million people. I doubt the hard-core believers in science fiction ever numbered more than three million. One tenth of one percent of the population doesn’t make critical mass to change the future. Today, I would guess there are far more people calling themselves science fiction fans in the United States, but all that means is they like Star Wars and Spielberg movies. I don’t think the percentage of science fiction fans that are true believers of space exploration ever grew greater than it was back in 1965.

    In 1965 science fiction meant you believed in space travel. All the other tropes of the genre were just gee-whiz sense of wonder roller coaster riding. No true fan believed in time travel, psychic powers, supermen or immortality – those ideas were just repackaged myths. Serious speculation was spent on robotics and artificial intelligence but no one even dreamed of the Internet. All the hard core believers thought about two things: traveling to the stars and meeting intelligent aliens.

    Space travel never took off and for all our efforts to find little green men we find ourselves alone in this universe. Forty years later science fiction has woven a baroque wealth of fantasies but we’re still all living on Earth and the future seems no more than waiting for next fall’s TV season or maybe the next generation iPod.

    Would my life have been that much better if I was living on Mars? Is the failure of a childhood fantasy all that tragic? If I had made it to Mars, the reality of such a life would be harsh beyond anything I can comprehend. Was it the challenge that I miss? Living on Mars would have meant living underground, struggling with limited resources to survive in an enviornment of rusty rocks and little to breathe. And even if mankind had gone to Mars, it’s doubtful that I had the right stuff required to get there. I think why I’m really disappointed is because no one lives on Mars! In the future of my thirteen year old self, people were heading to the stars – whatever that meant. My life has been one of work and watching humans destroy their environment and kill each other in endless petty wars. Maybe I’m disappointed in the human race.

    The other transcending fantasies of my sixties upbringing was sex, drugs and rock and roll. I still listen to the old music, but drugs and free sex never panned out because of their cousins: death and disease. Stranger in a Strange Land, the epic wish-fulfilling sci-fi novel of the hippie sixties, is a pathetic story advocating nudity, wife swapping and an endless supply of subserviant nubile young women for old men. Sure it promised life after death, pantheism and the unlimited power of thought, but so has a bunch of other religions. I remember being kids in the sixties waiting for the school bus and discussing the coming revolution – so many of us expected to grow up in a brave new world. At least I got computers and the Internet.

Strangely enough, many of the young Internet billionaires are putting their money into space travel. The dream doesn’t die. However, there is still no critical mass that wants humans to colonize space. President Bush advocated returning to the Moon in his plans for NASA two years ago, but the new Congress is already planning to remove that money from the budget. Most young people seem content with science fiction movies, books and video games – preferring fantasy over reality. I doubt if I wait another forty years if the future will ever catch up with my childhood dreams.